The Book of Trinity College Dublin 1591-1891

by Ireland) Trinity College (Dublin

The most serious danger with which Trinity College has been threatened during the present century arose from an attempt which the Government of the day made in 1873 to deprive it of its University powers, and of a large portion of its endowments. A Bill was introduced into the House of Commons by Mr. Gladstone for the purpose of establishing one University in Ireland, and an essential part of its proposals was that Trinity College should cease to be the University of Dublin, and that another Mixed Body should take its place. That the power of conferring Degrees and regulating Professorships in this University, and of appointing and dismissing the Professors, should be vested in a Council of twenty-eight members, of which Trinity College should have the power of nominating only two. It proposed that there should be a number of affiliated Colleges in the country, and that they too should be represented on this Council, so that a College able to matriculate fifty students should send one representative, and a College able to matriculate one hundred and fifty should send two members, and that no College, however numerous its students, should be represented by a larger number of members. It was, moreover, another essential part of this measure, that neither Mental and Moral Science nor History should form any part of the Professorial instruction or of the University Examinations. In order to assist in making up an endowment of £50,000 per annum for the purposes of this University, it was proposed to suppress Queen’s College, Galway, and allocate the £10,000 a-year of its endowment; to put a charge of £12,000 annually on the estates of Trinity College; and to transfer, moreover, the Degree fees, which are now paid into the general funds of this College, to the Governing Body of the new University. The buildings, the library, and the remainder of the endowments were to belong to the College, which in other respects should remain, as at present, as a teaching institution.

It is needless to say that this Bill, if carried into a law, would have ruined Trinity College. A large number of its students would have been withdrawn, for they could have the prestige of the Degree of the University of Dublin without being members of the College, and the fees which they at present pay to the support of the College and its teachers would have been no longer available. It is not too much to assert that the College would have lost 33 per cent. of its available revenue, and that it would have been impossible to maintain it on the income which remained.

Fortunately for the College, the Roman Catholic Bishops opposed the plan of the Government, which did not include the endowment of a Roman Catholic College, and which did not meet their demand for a Roman Catholic University. After a debate lasting for four nights, the Government proposal was rejected on the 11th of March, 1873, by a majority of three.

There were two important occasions upon which entertainments on a scale of considerable grandeur were given during the present century in the Hall of Trinity College. The first was in 1821, on the occasion of the visit of George the Fourth to Ireland, when the King honoured the College with his presence at a great banquet. His Majesty was received in the Library, where addresses were presented to him, and after receiving them most graciously he was conducted through a passage made for the occasion into the Examination Hall, where were collected at dinner a considerable number of the Irish nobility, the Bishops of the Irish Church, the Judges, and many of the most influential persons in the country, along with the distinguished suite which attended the King.

His Majesty afterwards expressed himself as much gratified by the reception which he met with in the College. On this occasion the scholars were entertained at the same time in the Dining Hall, under the presidency of Dr. Sadlier, then a Junior Fellow, and afterwards Provost. It was in connection with this visit of the King that the University of Dublin asserted and secured its right of precedency after the Corporation of the City.

The second occasion was in August, 1835, when the British Association made its first visit to Dublin; Dr. Bartholomew Lloyd, then Provost, was the President of the Association, and some of the leading scientific men of England and of the Continent were present. A considerable number of these were accommodated during the meeting with chambers in the College, and had their breakfasts and dinners in the Hall. A great banquet was, moreover, given to the Lord Lieutenant of Ireland (the Earl of Mulgrave), and to about 300 members of the Association, in the Examination Hall. The guests assembled before dinner in the College Library, and His Excellency took the opportunity of conferring the honour of Knighthood upon the Professor of Astronomy, William Rowan Hamilton. This was the first instance in which an Irish Viceroy had so honoured an individual for eminent scientific merit. At the dinner which followed, Professor Whewell of Cambridge remarked in his speech that it was then just one hundred and thirty-six years since a great man in another University knelt down before his Sovereign and rose up Sir Isaac Newton. Among the foreign visitors were De Toqueville, Montalembert, Barclay de Tolly, L. Agassiz, and many others.

The general history of Trinity College during the nineteenth century would be incomplete if some reference were not made to a matter which elicited considerable public feeling at the time, but which is now almost forgotten. On the 12th of March, 1858, the Earl of Eglinton, who had been very popular as Viceroy of Ireland on a previous occasion, returned as Lord Lieutenant on a change of Ministry. It was quite a holiday in Dublin. Several hundreds of the students had assembled within the enclosed space in front of the College (which was at that time larger than it is now), and had crowded out into the street, for the purpose of witnessing the procession in its progress up College Green and Dame Street to the Castle. For some time previous to the approach of the Lord Lieutenant, they amused themselves by letting off squibs and crackers, and by throwing orange peel and other similar missiles at the crowd outside, as well as at the police. The Junior Dean, apprehending some ill results if the disposition and temper of the students were misunderstood by the people and by the police, went out amongst them, and begged that they would not resent these demonstrations on the part of the students. No political display was intended by them, and consequently if good humour were preserved on both sides all would pass off quietly. Colonel Browne, who was in command of the police, on two or three occasions went inside the railings to reason with the students; his reception on each occasion was courteous, and he was cheered by the College men. From the period when the Viceregal procession came in sight, there was a suspension of the bombardment from within the College rails. As the Lord Lieutenant passed by, there was very little political manifestation by the students. After the procession had passed, those within the railings commenced again to throw crackers, squibs, and oranges, and the confusion increased. Colonel Browne rode up, and in vain endeavoured to be heard. He was struck in the face by an orange, amidst a shout of laughter from the students and from the crowds in the street. At this time he seemed to lose his temper, and went to Colonel Griffiths commanding the Scots Greys, who were posted near the Bank of Ireland, and asked him to charge. Colonel Griffiths laughed, and asked whom he was to charge—was it a parcel of schoolboys? Colonel Browne then brought a party of the mounted police in front of the soldiers, and drew up immediately in their rear a body of the foot police, with their batons in their hands. At this juncture the Junior Dean, foreseeing that something serious was likely to ensue if the students did not at once disperse, called on such of them as were outside the College railings to come within the College gate, and he succeeded in getting a considerable number of them inside the College, and had the gates closed. Many of the students, however, were unable to get inside—some were with the Junior Dean inside the railings and some in the street. Immediately after this Colonel Browne ordered the mounted police to Charge. The outer gates of the enclosure were forced open; the police, mounted as well as on foot, at once rushed on the students within the railings (the statues of Burke and Goldsmith had not at that time been erected); they cut at them with their sabres, rode over them, and the unmounted men used their batons in every direction and indiscriminately as regarded the persons with whom they came in contact. The students had no means of defending themselves, the Junior Dean having early in the proceedings induced them to give up to him the sticks which they carried. Several of them were struck down, and deliberately batoned again and again while on the ground by the foot police in a most inhuman manner. The Junior Dean then went outside the railings, and, addressing Colonel Browne, said that he would engage to withdraw the students if the Colonel would withdraw the police. This was assented to, but the foot police for a considerable time waited within the enclosure. So great was the violence of the assault of the mounted men that, in following the students who rushed into the College through the open wicket gate, they used their swords with such vigour against the wooden gate that it showed several marks of their sabres, large pieces being cut off in some places. Among the students whose lives were endangered by the onslaught of the police were Mr. Leeson, Mr. J. W. Gregg, Mr. Pollock, Mr. Fuller, Mr. Leathem, Mr. Brownrigg, Mr. Kennedy, Mr. Lyndsay, and Mr. Chadwick. Some of them suffered very severe injuries. Mr. Clarke was wounded in the back with a sabre cut while he was stretched on the ground from the blow of a baton. The College authorities prosecuted Colonel Browne and some of the police criminally for an assault on the students, but they were acquitted by a jury at the ensuing Commission. It is pleasing to add that since that time the best relations have existed between the students and the Metropolitan police; indeed, the feelings of the latter body were supposed at the time to have been excited by some strong observations which were made in the columns of a Dublin newspaper which appeared on the morning of the occurrence.

The Divinity School of Trinity College.—The institution of a special school designed for the instruction of the future clergy of the Church of Ireland did not take effect until the close of the eighteenth century. The students of Trinity College, under instruction, were at the beginning of this century either undergraduates or Bachelors of Arts. The undergraduates were lectured in classics and mathematics by public lecturers appointed by the College, and their religious training was specially entrusted to the Catechist. After they took the B.A. degree they still continued under instruction by the several Professors of the mathematical and physical sciences, of Greek, and of the several faculties, while their religious instruction was under the special care of the Regius Professor of Divinity, and of a Lecturer of early but uncertain foundation, which latter post was afterwards endowed with the interest of £1,000 by Archbishop King. Junior Bachelors attended the prelections of this Lecturer, and Middle and Senior Bachelors the prelections of the Regius Professor; and this attendance was compulsory upon all graduates in residence. Many ex-Scholars of Trinity College remember well that until recent times all Scholars who were graduates were obliged to attend, at their choice, certain courses of lectures with the Professors of Greek or Oratory or Mathematics or Law, but all were, without distinction, under pain of losing their salaries, obliged to attend lectures with either the Regius Professor of Divinity or Archbishop King’s Lecturer. In the year 1790, at a meeting of the Irish Bishops, it was determined that they would in future not ordain any candidate who had not the B.A. degree and a certificate of having attended lectures in Divinity for one academic year (at that time consisting of four terms), and they forwarded to the Board a list of books in which the Bishops had decided that candidates for Holy Orders should be examined prior to ordination. The Board, in reply, informed the Bishops that they would direct the assistant to Archbishop King’s Lecturer to prepare the students in these books. From 1790 to 1833 Divinity students attended the lectures of the assistants to Archbishop King’s Lecturer (the Regius Professor had not at that time any assistants) on two days in the week, Tuesdays and Thursdays, from eight to nine in the morning. They were put through Burnet on the Thirty-nine Articles, and if any student attended three-fourths[99] of the lectures in each of the four terms of the Junior Bachelor year he received a certificate, which was inserted in the testimonium of his degree, and on this he was entitled to present himself for the Ordination Examination. The Rev. Richard Brooke, in his Recollections of the Irish Church, gives a very vivid account of his experience as a Divinity student in 1827. The books he then read—they could not have been all lectured on (and there is no record of any compulsory Divinity examination)—were Burnet, Pearson, Mosheim, Paley’s Evidences, Magee on the Atonement, Wheatley on the Common Prayer, Tomline on the Articles, Butler’s Analogy, and the Bible and Greek Testament, with Patrick Lowth and Whitby’s Commentary. It is believed, from the testimony of clergymen who were students at that period, that the lectures were confined very much to Burnet and Butler.

At that time, Archbishop King’s Lecturer in Divinity was an annual office poorly endowed, and, like the Professorships of Greek, of Mathematics, and of Civil Law, held always by a Senior Fellow. Such was the condition of things up to 1833. The Divinity Professors were mainly engaged in prelecting to graduate Scholars, and to such graduates as desired to attend their lectures. In that year the Divinity School was arranged upon its present basis. Dr. Elrington was, in 1833, Regius Professor of Divinity; and the annual office of Archbishop King’s Lecturer was separated from a Senior Fellowship, was endowed with £700 a-year from the funds of the College, and was given to Dr. O’Brien, afterwards Bishop of Ossory, but at that time a Junior Fellow, as a permanent Professorship. The course was extended to one of two years’ length, compulsory examinations were instituted, assistants to the Regius Professor were then first appointed, and he and they had the care of the Senior class, consisting only of those who had passed the B.A. examination. Archbishop King’s Lecturer and his assistants had the instruction of the Junior class of Divinity students entrusted to them. These were for the most part Senior Sophisters.

The Divinity course now comprises two years’ study of Divinity, each consisting of three academic terms. Students generally begin to attend lectures at the beginning of their third year in Arts. In the Junior year they are lectured by Archbishop King’s Lecturer on the Evidences of Natural and Revealed Religion, and in the Socinian Controversy; and by his assistants in the Greek of the Gospels and of the Epistle to the Romans, and in Pearson on the Creed. There are three days set apart for composition of sermons and essays each term, when the students are brought into the Hall, and are given either a text of Scripture, or a subject connected with the Professor’s lectures for that term, to write upon; two such compositions at least, in each term, are obligatory. During the Christmas and Easter recesses the students are obliged to study one of the Epistles in Greek, and a portion of Ecclesiastical History, in which they are examined on the first lecture-day of the following term. Having completed three terms’ lectures, they pass an examination in certain text-books connected with the studies of the Junior year, and in the English New Testament; in specified portions of the Greek Testament, and in the Professor’s prelections. Having passed this examination, they are permitted to attend the lectures of the Regius Professor of Divinity and his assistants for the next three terms. The lectures of the Regius Professor are upon the Book of Common Prayer, the Canon of Holy Scripture, and the Roman Catholic Controversy; and his assistants lecture upon Bishops Burnet and Browne on the Thirty-nine Articles, and upon the Greek of the Second Epistle to the Corinthians and the Epistle to the Hebrews. The rules with regard to study in the intervals between the terms and composition are nearly the same as those of the Junior year; and when the student has completed his sixth term of study, he presents himself at the examination for the Divinity Testimonium, after he has, in nearly every case, taken his B.A. degree. Lectures in Ecclesiastical History, in Hebrew, in Pastoral Theology, and in Biblical Greek are provided, but they are not compulsory. The number of Divinity Testimoniums granted for each of the last five years averaged 35, and for each of the previous five years the average was 32.[100]