What can be more monstrous than that we, as we call ourselves, to some extent, an educated, a moral, and a Christian nation—at a moment when an accident of this kind occurs, before we have made a representation to the American government, before we have heard a word from it in reply—should be all up in arms, every sword leaping from its scabbard, and every man looking about for his pistols and his blunderbusses? I think the conduct pursued—and I have no doubt just the same is pursued by a certain class in America—is much more the conduct of savages than of Christian and civilized men. No, let us be calm. You recollect how we were dragged into the Russian war—how we "drifted" into it. You know that I, at least, have not upon my head any of the guilt of that fearful war. You know that it cost one hundred millions of money to this country; that it cost at least the lives of forty thousand Englishmen; that it disturbed your trade; that it nearly doubled the armies of Europe; that it placed the relations of Europe on a much less peaceful footing than before; and that it did not effect a single thing of all those that it was promised to effect.

Now, then, before I sit down, let me ask you what is this people, about which so many men in England at this moment are writing, and speaking, and thinking, with harshness, I think with injustice, if not with great bitterness? Two centuries ago, multitudes of the people of this country found a refuge on the North American continent, escaping from the tyranny of the Stuarts and from the bigotry of Laud. Many noble spirits from our country made great experiments in favor of human freedom on that continent. Bancroft, the great historian of his own country, has said, in his own graphic and emphatic language, "The history of the colonization of America is the history of the crimes of Europe."

At this very moment, then, there are millions in the United States who personally, or whose immediate parents have at one time been citizens of this country. They found a home in the Far West; they subdued the wilderness; they met with plenty there, which was not afforded them in their native country; and they have become a great people. There may be persons in England who are jealous of those States. There may be men who dislike democracy, and who hate a republic; there may be those whose sympathies warm only toward an oligarchy or a monarchy. But of this I am certain, that only misrepresentation the most gross, or calumny the most wicked, can sever the tie which unites the great mass of the people of this country with their friends and brethren beyond the Atlantic.

Now, whether the Union will be restored or not, or the South achieve an unhonored independence or not, I know not, and I predict not. But this I think I know—that in a few years, a very few years, the twenty millions of freemen in the North will be thirty millions, or even fifty millions—a population equal to or exceeding that of this kingdom. When that time comes, I pray that it may not be said among them, that in the darkest hour of their country's trials, England, the land of their fathers, looked on with icy coldness and saw unmoved the perils and calamities of her children. As for me, I have but this to say: I am but one in this audience, and but one in the citizenship of this country; but if all other tongues are silent, mine shall speak for that policy which tends, and which always shall tend, to generous thoughts, and generous words, and generous deeds, between the two great nations who speak the English language, and from their origin are alike entitled to the English name.

ON HOME RULE IN IRELAND

BY WILLIAM E. GLADSTONE

There has been no great day of hope for Ireland, no day when you might hope completely and definitely to end the controversy till now—more than ninety years. The long periodic time has at last run out, and the star has again mounted into the heavens. What Ireland was doing for herself in 1795 we at length have done. The Roman Catholics have been emancipated—emancipated after a woeful disregard of solemn promises through twenty-nine years, emancipated slowly, sullenly, not from good will, but from abject terror, with all the fruits and consequences which will always follow that method of legislation. The second problem has been also solved, and the representation of Ireland has been thoroughly reformed; and I am thankful to say that the franchise was given to Ireland on the readjustment of last year with a free heart, with an open hand; and the gift of that franchise was the last act required to make the success of Ireland in her final effort absolutely sure. We have given Ireland a voice; we must all listen for a moment to what she says. We must all listen, both sides, both parties—I mean as they are divided on this question—divided, I am afraid, by an almost immeasurable gap. We do not undervalue or despise the forces opposed to us. I have described them as the forces of class and its dependents; and that as a general description—as a slight and rude outline of a description—is, I believe, perfectly true. You have power, you have wealth, you have rank, you have station, you have organization. What have we? We think that we have the people's heart; we believe and we know we have the promise of the harvest of the future. As to the people's heart, you may dispute it, and dispute it with perfect sincerity. Let that matter make its own proof. As to the harvest of the future, I doubt if you have so much confidence; and I believe that there is in the breast of many a man who means to vote against us to- night a profound misgiving, approaching even to a deep conviction, that the end will be as we foresee, and not as you do—that the ebbing tide is with you, and the flowing tide with us. Ireland stands at your bar, expectant, hopeful, almost suppliant. Her words are the words of truth and soberness. She asks a blessed oblivion of the past, and in that oblivion our interest is deeper than even hers. My right honorable friend, the member for East Edinburgh, asks us tonight to abide by the traditions of which we are the heirs. What traditions? By the Irish traditions? Go into the length and breadth of the world, ransack the literature of all countries, find, if you can, a single voice, a single book—find, I would almost say, as much as a single newspaper article, unless the product of the day,—in which the conduct of England towards Ireland is anywhere treated except with profound and bitter condemnation. Are these the traditions by which we are exhorted to stand? No; they are a sad exception to the glory of our country. They are a broad and black blot upon the pages of its history; and what we want to do is to stand by the traditions of which we are the heirs in all matters except our relations with Ireland, and to make our relations with Ireland to conform to the other traditions of our country. So we treat our traditions, so we hail the demand of Ireland for what I call a blessed oblivion of the past. She asks also a boon for the future; and that boon for the future, unless we are much mistaken, will be a boon to us in respect of honor, no less than a boon to her in respect of happiness, prosperity, and peace. Such, sir, is her prayer. Think, I beseech you, think well, think wisely, think, not for the moment, but for the years that are to come, before you reject this Bill.

THE LEGAL PLEA

THE DARTMOUTH COLLEGE CASE

BY DANIEL WEBSTER