Public Speaking: Principles and Practice

by Irvah Lester Winter

After-dinner speaking is another form that many men may have an opportunity to engage in. It can also be practiced under conditions resembling those of the actual occasion, that is, members of the class can be so seated that the speaking may become intimate in tone, and speeches can be selected that will serve for cultivating that distinctive, sociable quality of voice that, in itself, goes far in contributing to the comfort and delight of the after-dinner audience. The real after-dinner speech deals much in pleasantry. The tone of voice is characteristically unctuous. Old Fezziwig is described by Dickens as calling out "in a comfortable, rich, fat, jovial, oily voice." Something like this is perhaps the ideal after-dinner voice, although there is a dry humor as well as an unctuous, and each speaker will, after all, have his own way of making his hearers comfortable, happy, and attentive. Ease and deliberation are first requisites. Nervous intensity may not so much mar the effect of earnest debate. The social chat is spoiled by it. Humor, as a rule, requires absolute restfulness. Especially should a beginner guard himself against haste in making the point at the finish of a story. It does no harm to keep the hearer waiting a bit, in expectation. The effect may be thus enhanced, while the effect will be entirely lost if the point, and the true touch, are spoiled by uncontrolled haste. The way to gain this ease and control is not by stiffening up to master one's self, but by relaxing, letting go of one's self. Practice in the speech of pleasantry may have great value in giving a man repose, in giving him that saving grace, an appreciation of the humorous, in affording him a means of relief or enlivenment to the serious speech.

THE OCCASIONAL POEM

The occasional poem is so frequently brought forth in connection with speech-making that some points regarding metrical reading may be quite in place in a speaker's training. Practice in verse reading is of use also because of the frequency of quoted lines from the poets in connection with the prose speech.

To read a poem well one must become in spirit a poet. He must not only think, he must feel. He must exercise imagination. He must, we will say it again, see visions and dream dreams. What was said about vividness in the discussion of expressional effects applies generally to the reading of poetry. One will read much better if he has tried to write— in verse as well as in prose. He will then know how to put himself in the place of the poet, and will not be so likely to mar the poet's verses by "reading them ill-favoredly." He will know the value of words that have been so far sought, and may not slur over them; he may feel the sound of a line formed to suggest a sound in nature. He will know that a meter has been carefully worked out, and that, in the reading, that meter is of the spirit of the poem; it is not to be disregarded. Likewise he will appreciate the place of rhyme, and may not try so to cover it up as entirely to lose its effect. In humorous verse, especially, rhyme plays an effective part; and in all verse, alliteration, variations in melody, the lighter and the heavier touch, acceleration and retard in movement, the caesura, or pause in the line, and the happy effect of the occasional cadence, are features which one can come to appreciate and respect only with reading one's favorite poems many times, with spirit warm, with faculties alert.

THE MAKING OF THE SPEECH

Although the use of selected speeches is best for effective drill in delivery, yet a student's training for public speaking is of course not complete until he has had experience in applying his acquired skill to the presenting of his own thought. Thinking and speaking should be made one operation. The principles of composition for the public speech belong to a separate work. A few hints only can be given here, and these will be concerned with the informal, offhand speech rather than with the formal address.

The usual directions regarding the choosing of the subject, the collecting of material, and the arranging of it in the most effective order, with exceptions and variations, hold in all forms of the speech. The subject chosen should be one of special interest to the speaker, one on which it is known he can speak with some degree of authority, because of his personal study of it, or because of his having had exceptional personal relations with it. It must also be, because of the nature of it, or because of some special treatment, of particular interest to the audience to be addressed. Either new, out-of-the-way subjects, or new, fresh phases of old subjects are usually interesting. The subject must be limited in its comprehensiveness to suit the time allowed for speaking, and the title of the speech should be so phrased as to indicate exactly what the subject, or the part of a subject, is to be. To this carefully limited and defined subject, the speaker should rigidly adhere.

How to find a subject is generally a topic on which students are advised. Though it is often a necessity to hunt for a suitable special topic on which to speak, the student should know that when he gets outside the classroom, he will find that he will not be invited to speak because he is ready at finding subjects and clever in speech. It is not strange, in view of the many advertisements that reach young men, offering methods of home training, or promising sure success from this or that special method of schooling, that they may come to believe that any one has only to learn to stand up boldly on a platform, and with voice and gesture exercise some mysterious sort of magical control over an audience, and his success as an orator is secure. They will find that their time and money have been wasted, so far as public speaking is concerned, unless, having at the start some native ability, they have secured, in addition, a kind of training that is fundamental. A man is wanted as a speaker primarily because he stands for something; because he has done some noteworthy work. His subjects for discussion arise out of his personal interests, and, to a large extent, his method of treatment will be determined by his relation to these subjects. A young man may well be advised, then, not simply how to choose and how to present a subject, but first to secure a good mental training, and then to find for himself an all-absorbing work to do. The wisdom that comes from a concentrated intellectual activity, and an interest in men's affairs, both directed to some unselfish end, is the essential qualification of the speaker.

In considering the arrangement of a speech, the student will do well to ask himself first, not what is to be the beginning of it, but what is to be the end of it; what is the purpose of it; and what shall be the central idea; what impression, or what principal thought or thoughts, shall be left with the audience. When this is determined, then a way of working out this central idea or of working up to it—in a short speech, by a few points only—must be carefully and thoroughly planned. Extemporaneous speaking is putting spontaneously into words what has previously been well thought out and well arranged. Without this state of preparation, the way of wisdom is silence.

The language of a speech is largely determined by the man's habit of mind, the nature of his subject, and the character of his audience. Students often err in one of two directions, either by being too bookish in language or by allowing the other extreme of looseness, weak colloquialism in words, and formless monotony of sentence, with the endless repetition of the connective "and." Language should be fresh, vital, varied. It should have some dignity. Much reading, writing, and speaking are necessary to secure an adequate vocabulary, and a readiness in putting in firm form a variety of sentences. Concreteness of expression and occasional illustration are more needed in speech than in writing, and the brief anecdote or story is welcome and useful if there is room for it, and if it comes unbidden, by virtue of its fitness and spontaneity, and is not drawn in by the ears for half- hearted service. The inevitable story at the opening of an after-dinner speech might often be spared. Although a good story is in itself enjoyable, yet when a speaker feels that he must make one fit into the speech, whether or no, by applying it to himself or his subject or the occasion, the effect is often very unhappy. A man is best guided in these things simply by being true, by being sincere rather than artful. On this same principle, a student may need some advice with regard to his spirit and manner in giving expression to his own ideas before an audience. He need not, as students often seem to think they must, appear to have full knowledge or final judgment on the largest of subjects. It is more fitting that he should speak as a student, an inquirer, not as an authority. If his statements are guarded and qualified; if he speaks as one only inclined to an opinion when finality of judgment is obviously beyond his reach; if he directly refers, and defers, to opinions that must be better than his can be, his speech will have much more weight, and he will grow in strength of character by always being true to himself. It is a question whether students are not too often inspired to be bold and absolute, for the sake of apparent strength in speaking, rather than modest and judicious and sensible, for the sake of being strong as men.