You know what a woman would have done. She would have marked the bill with her eye, and later on while waiting at the rear for the chair offertory to end, she would have investigated. Then on the way home she would have said:

“I had a good notion to stand right there, Charlie Smith, and show you up. I wish I had.” But the point is that she wouldn’t have.

There is no moral whatever to this brief tale.

But perhaps it is in love that men and women differ most vitally. Now Nature, being extremely wise, gives the man in love the wisdom of the serpent [p23] and the wile of the dove (which is a most alluring bird in its love-making). A man in love brings to it all his intelligence. And men like being in love.

Being in love is not so happy for a woman. She becomes emotional and difficult, is either on the heights or in the depths. And the reason for this is simple; love is a complex to a woman. She has to contend with natural and acquired inhibitions. She both desires love and fears it.

The primitive woman ran away from her lover, but like Lot’s wife, she looked back. I am inclined to think, however, that primitive woman looked back rather harder than she ran. Be that as it may, women to-day both desire love and fear it.

If men fear it, they successfully hide their cowardice.

It is in their methods of making love that men cease to be alike. Up to that point they are very similar; they all think that, having purchased an automobile, they must vindicate their judgment by insisting upon its virtues, and a great many of them will spend as much money fixing over last year’s car as would almost buy a new one; they always think they drive carefully, but that the fellow in the other car is either a road hog or a lunatic who shouldn’t have a license; they are mostly rather moody before breakfast, although there is an obnoxious type that sings in the cold [p24] shower; they are all rather given to the practice of bringing gifts to their wives when they have done something they shouldn’t; and they all have a tendency to excuse their occasional delinquencies by the argument that they never made anybody unhappy, and their weaknesses by the fact that God made them men.

But it is in love that they are at their best, from the point of view of the one woman most interested. And it is in their love methods that they show the greatest variations from type. Certain things of course they all do, buy new neckties, write letters which they read years later with amazement and consternation; keep a photograph in a drawer of the desk at the office, where the stenographer finds it and says to the office boy: “Can you beat that? And not even pretty!” carry boxes of candy around, hoping they look like cigars; and lie awake nights wondering what she can see in him, and wondering if she is awake too.

They are very dear and very humble and sheepish and self-conscious when they are in love, curious mixtures of determination and vacillation; about eighty per cent, however, being determination. But they lose for once their sex solidarity, and play the game every man for himself. Roughly speaking (although who can speak roughly of them then? Or at any time?) they divide into three types of lovers. There are men who are all three, at different times of course. But these [p25] three classes of lovers have one thing in common. They want to do their own hunting. It gives them a sense of power to think they have won out by sheer strength and will.