This is also a great country for churches. Every group of chalets that calls itself a village has at least one long-spired gray church in its midst, and frequently more than one. In one sweep of hillside view from our car window I counted seven church steeples. I do not think it was a particularly good day for churches either; I wished I might have passed through on a Sunday, when they would naturally be thicker.
Along this stretch of railroad the mountaineers come to the stations wearing the distinctive costume of their own craggy and slabsided hills—the curling pheasant feather in the hatbrim; the tight-fitting knee-breeches; the gaudy stockings; and the broad-suspendered belt with rows of huge brass buttons spangling it up and down and crosswise. Such is your pleasure at finding these quaint habiliments still in use amid settings so picturesque that you buy freely of the fancy-dressed individual's wares—for he always has something to sell.
And then as your train pulls out, if by main force and awkwardness you jam a window open, as I did, and cast your eyes rearward for a farewell peek, as I did, you will behold him, as I did, pulling off his parade clothes and climbing into the blue overalls and the jean jumpers of prosaic civilization, to wait until the next carload lot of foreign tourists rolls in. The European peasant is indeed a simple, guileless creature—if you are careless about how you talk.
In this district and on beyond, the sight of women doing the bulk of the hard and dirty farmwork becomes common. You see women plowing; women hoeing; women carrying incredibly huge bundles of fagots and fodder on their heads; women hauling heavy carts, sometimes with a straining, panting dog for a teammate, sometimes unaccompanied except by a stalwart father or husband, or brother or son, who, puffing a china-bowled pipe, walks alongside to see that the poor human draft-animals do not shirk or balk, or shy over the traces.
To one coming from a land where no decent man raises his hand against a woman—except, of course, in self-defense—this is indeed a startling sight to see; but worse is in store for him when he reaches Bohemia, on the upper edge of the Austrian Empire. In Bohemia, if there is a particularly nasty and laborious job to be done, such as spading up manure in the rain or grubbing sugar-beets out of the half-frozen earth, they wish it on the dear old grandmother. She always seemed to me to be a grandmother—or old enough for one anyway. Perhaps, though, it is the life they lead, and not the years, that bends the backs of these women and thickens their waists and mats their hair and turns their feet into clods and their hands into swollen, red monstrosities.
Surely the Walrus, in Alice in Wonderland, had Germany in mind when he said the time had come to speak of cabbages and kings—because Germany certainly does lead the known world in those two commodities. Everywhere in Germany you see them—the cabbages by the millions and the billions, growing rank and purple in the fields and giving promise of the time when they will change from vegetable to vine and become the fragrant and luscious trailing sauerkraut; but the kings, in stone or bronze, stand up in the marketplace or the public square, or on the bridge abutment, or just back of the brewery, in every German city and town along the route.
By these surface indications alone the most inexperienced traveler would know he had reached Germany, even without the halt at the custom house on the border; or the crossing watchman in trim uniform jumping to attention at every road-crossing; or the beautifully upholstered, handswept state forests; or the hedges of willow trees along the brooks, sticking up their stubby, twiggy heads like so many disreputable hearth-brooms; or the young grain stretching in straight rows crosswise of the weedless fields and looking, at a distance, like fair green-printed lines evenly spaced on a wide brown page. Also, one observes everywhere surviving traces that are unmistakable of the reign of that most ingenious and wideawake of all the earlier rulers of Germany, King Verboten the Great.
In connection with the life and works of this distinguished ruler is told an interesting legend well worthy of being repeated here. It would seem that King Verboten was the first crowned head of Europe to learn the value of keeping his name constantly before the reading public. Rameses the Third of Egypt—that enterprising old constant advertiser who swiped the pyramids of all his predecessors and had his own name engraved thereon—had been dead for many centuries and was forgotten when Verboten mounted the throne, and our own Teddy Roosevelt would not be born for many centuries yet to come; so the idea must have occurred to King Verboten spontaneously, as it were. Therefore he took counsel with himself, saying:
"I shall now erect statues to myself. Dynasties change and wars rage, and folks grow fickle and tear down statues. None of that for your Uncle Dudley K. Verboten! No; this is what I shall do: On every available site in the length and breadth of this my realm I shall stick up my name; and, wherever possible, near to it I shall engrave or paint the names of my two favorite sons, Ausgang and Eingang—to the end that, come what may, we shall never be forgotten in the land of our birth."
And then he went and did it; and it was a thorough job—so thorough a job that, to this good year of our Lord you may still see the name of that wise king everywhere displayed in Germany—on railroad stations and in railroad trains; on castle walls and dead walls and brewery walls, and the back fence of the Young Ladies' High School. And nearly always, too, you will find hard by, over doors and passageways, the names of his two sons, each accompanied or underscored by the heraldic emblem of their house—a barbed and feathered arrow pointing horizontally.