Europe Revised

by Irvin S. Cobb

After this digression let us hurry right back to that loyal Berliner whom we left seated in the Palais du Danse on the Behrenstrasse, waiting for the hour of two in the morning to come. The hour of two in the morning does come; the lights die down; the dancers pick up their heavy feet—it takes an effort to pick up those Continental feet—and quit the waxen floor; the Oberkellner comes round with his gold chain of office dangling on his breast and collects for the wine, and our German friend, politely inhaling his yawns, gets up and goes elsewhere to finish his good time. And, goldarn it, how he does dread it! Yet he goes, faithful soul that he is.

He goes, let us say, to the Pavilion Mascotte—no dancing, but plenty of drinking and music and food—which opens at two and stays open until four, when it shuts up shop in order that another place in the nature of a cabaret may open. And so, between five and six o'clock in the morning of the new day, when the lady garbagemen and the gentlemen chambermaids of the German capital are abroad on their several duties, he journeys homeward, and so, as Mr. Pepys says, to bed, with nothing disagreeable to look forward to except repeating the same dose all over again the coming night. This sort of thing would kill anybody except a Prussian—for, mark you, between intervals of drinking he has been eating all night; but then a Prussian has no digestion. He merely has gross tonnage in the place where his digestive apparatus ought to be.

The time to see a German enjoying himself is when he is following his own bent and not obeying the imperial edict of his gracious sovereign. I had a most excellent opportunity of observing him while engaged in his own private pursuits of pleasure when by chance one evening, in the course of a solitary prowl, I bumped into a sort of Berlinesque version of Coney Island, with the island part missing. It was not out in the suburbs where one would naturally expect to find such a resort. It was in the very middle of the city, just round the corner from the cafe district, not more than half a mile, as the Blutwurst flies, from Unter den Linden. Even at this distance and after a considerable lapse of time I can still appreciate that place, though I cannot pronounce it; for it had a name consisting of one of those long German compound words that run all the way round a fellow's face and lap over at the back, like a clergyman's collar, and it had also a subname that no living person could hope to utter unless he had a thorough German education and throat trouble. You meet such nouns frequently in Germany. They are not meant to be spoken; you gargle them. To speak the full name of this park would require two able-bodied persons—one to start it off and carry it along until his larynx gave out, and the other to take it up at that point and finish it.

But for all the nine-jointed impressiveness of its title this park was a live, brisk little park full of sideshow tents sheltering mildly amusing, faked-up attractions, with painted banners flapping in the air and barkers spieling before the entrances and all the ballyhoos going at full blast—altogether a creditable imitation of a street fair as witnessed in any American town that has a good live Elks' Lodge in it.

Plainly the place was popular. Germans of all conditions and all ages and all sizes—but mainly the broader lasts—were winding about in thick streams in the narrow, crooked alleys formed by the various tents. They packed themselves in front of each booth where a free exhibition was going on, and when the free part was over and the regular performance began they struggled good-naturedly to pay the admission fee and enter in at the door.

And, for a price, there were freaks to be seen who properly belonged on our side of the water, it seemed to me. I had always supposed them to be exclusively domestic articles until I encountered them here. There was a regular Bosco—a genuine Herr He Alive Them Eats—sitting in his canvas den entirely surrounded by a choice and tasty selection of eating snakes. The orthodox tattooed man was there, too, first standing up to display the text and accompanying illustrations on his front cover, and then turning round so the crowd might read what he said on the other side. And there was many another familiar freak introduced to our fathers by Old Dan Rice and to us, their children, through the good offices of Daniel's long and noble line of successors.

A seasonable Sunday is a fine time; and the big Zoological Garden, which is a favorite place for studying the Berlin populace at the diversions they prefer when left to their own devices. At one table will be a cluster of students, with their queer little pill-box caps of all colors, their close-cropped heads and well-shaved necks, and their saber-scarred faces. At the next table half a dozen spectacled, long-coated men, who look as though they might be university professors, are confabbing earnestly. And at the next table and the next and the next—and so on, until the aggregate runs into big figures—are family groups—grandsires, fathers, mothers, aunts, uncles and children, on down to the babies in arms. By the uncountable thousands they spend the afternoon here, munching sausages and sipping lager, and enjoying the excellent music that is invariably provided. At each plate there is a beer mug, for everybody is forever drinking and nobody is ever drunk. You see a lot of this sort of thing, not only in the parks and gardens so numerous in and near any German city but anywhere on the Continent. Seeing it helps an American to understand a main difference between the American Sabbath and the European Sunday. We keep it and they spend it.

I am given to understand that Vienna night life is the most alluring, the most abandoned, the most wicked and the wildest of all night life. Probably this is so—certainly it is the most cloistered and the most inaccessible. The Viennese does not deliberately exploit his night life to prove to all the world that he is a gay dog and will not go home until morning though it kill him—as the German does. Neither does he maintain it for the sake of the coin to be extracted from the pockets of the tourist, as do the Parisians. With him his night life is a thing he has created and which he supports for his own enjoyment.

And so it goes on—not out in the open; not press-agented; not advertised; but behind closed doors. He does not care for the stranger's presence, nor does he suffer it either—unless the stranger is properly vouched for. The best theaters in Vienna are small, exclusive affairs, privately supported, and with seating capacity for a few chosen patrons. Once he has quit the public cafe with its fine music and its bad waiters the uninitiated traveler has a pretty lonesome time of it in Vienna. Until all hours he may roam the principal streets seeking that fillip of wickedness which will give zest to life and provide him with something to brag about when he gets back among the home folks again. He does not find it. Charades would provide a much more exciting means of spending the evening; and, in comparison with the sights he witnesses, anagrams and acrostics are positively thrilling.

He is tantalized by the knowledge that all about him there are big doings, but, so far as he is concerned, he might just as well be attending a Sunday-school cantata. Unless he be suitably introduced he will have never a chance to shake a foot with anybody or buy a drink for somebody in the inner circles of Viennese night life. He is emphatically on the outside, denied even the poor satisfaction of looking in. At that I have a suspicion, born of casual observation among other races, that the Viennese really has a better time when he is not trying than when he is trying.