THERE WAS NOT A TURKEY TROTTER IN THE BUNCH

When you have had your fill of this the guide takes you and leads you—you still stepping lightly to avoid starting anything—to a spot from which he points out to you, riven into the face of a vast perpendicular chasm above a cave like a monstrous door, a tremendous and perfect figure seven—the house number of the Almighty Himself. By this I mean no irreverence. If ever Jehovah chose an earthly abiding-place, surely this place of awful, unutterable majesty would be it. You move a few yards farther along and instantly the seven is gone—the shift of shadow upon the rock wall has wiped it out and obliterated it—but you do not mourn the loss, because there are still upward of a million things for you to look at.

And then, if you have timed wisely the hour of your coming, the sun pretty soon goes down; and as it sinks lower and lower out of titanic crannies come the thickening shades, making new plays and tricks of painted colors upon the walls—purples and reds and golds and blues, ambers and umbers and opals and ochres, yellows and tans and tawnys and browns—and the cañon fills to its very brim with the silence of oncoming night.

You stand there, stricken dumb, your whole being dwarfed yet transfigured; and in the glory of that moment you can even forget the gabble of the lady tourist alongside of you who, after searching her soul for the right words, comes right out and gives the Grand Cañon her cordial indorsement. She pronounces it to be just perfectly lovely! But I said at the outset I was not going to undertake to describe the Grand Cañon—and I'm not. These few remarks were practically jolted out of me and should not be made to count in the total score.

Having seen the cañon—or a little bit of it—from the top, the next thing to do is to go down into it and view it from the sides and the bottom. Most of the visitors follow the Bright Angel Trail which is handily near by and has an assuring name. There are only two ways to do the inside of the Grand Cañon—afoot and on mule-back. El Tovar hotel provides the necessary regalia, if you have not come prepared—divided skirts for the women and leggings for the men, a mule apiece and a guide to every party of six or eight.

At the start there is always a lot of nervous chatter—airy persiflage flies to and fro and much laughing is indulged in. But it has a forced, strained sound, that laughter has; it does not come from the heart, the heart being otherwise engaged for the moment. Down a winding footpath moves the procession, with the guide in front, and behind him in single file his string of pilgrims—all as nervous as cats and some holding to their saddle-pommels with death-grips. Just under the first terrace a halt is made while the official photographer takes a picture; and when you get back he has your finished copy ready for you, so you can see for yourself just how pale and haggard and wall-eyed and how much like a typhoid patient you looked.

The parade moves on. All at once you notice that the person immediately ahead of you has apparently ridden right over the wall of the cañon. A moment ago his arched back loomed before you; now he is utterly gone. It is at this point that some tourists tender their resignations—to take effect immediately. To the credit of the sex, be it said, the statistics show that fewer women quit here than men. But nearly always there is some man who remembers where he left his umbrella or something, and he goes back after it and forgets to return.

In our crowd there was one person who left us here. He was a circular person; about forty per cent of him, I should say, rhymed with jelly. He climbed right down off his mule. He said: