Blest be the tie that binds!

Tho death thy form may shake.

Call in a brother of thy race

And let him undertake!

At a desk between these two decorative objects and half shadowed by the bright-green fronds of a large artificial palm, sat Æsop Loving, son-in-law of the senior partner. From his parent-by-marriage Æsop had borrowed desk-room for the carrying on of the multitudinous business relating to the general management of one of the celebrations projected in honor, and on account of, the Eighth of August. He might appear to be absorbed in important details, as he now did. But inside of him he was not happy and Jeff knew the reasons; the reasons were common rumor. This year there was to be more than one celebration; there were to be two; and the opposition, organizing secretly and stealing a march on that usually wide-awake person, Æsop, had rented Belt Line Park, thus forcing Æsop's crowd to make a poor second choice of the old show-grounds, a treeless common away out near the end of Tennessee Street. On top of this and in an unexpected quarter, even more formidable competition was foreshadowed. A scant eighth of a mile distant from the show-lot and on the same thoroughfare stood the Twelfth Ward tabernacle, and here services would be held both afternoon and evening of the Eighth. The Rev. Wickliffe had so announced, and the Rev. Shine had backed him in the decision.

It was inevitable, with this surpassing magnet of popular interest so near at hand, that for every truant convert who might halt to taste of the pleasures provided by Æsop Loving and his associate promoters, half a dozen possible patrons would pass on by and beyond, drawn away by the compelling power of the Sin Killer's eloquence. Representations had been made to the revivalist that, with propriety, he might suspend his ministry for the great day. His answer was the declaration that on the Eighth he would preach not merely once, but twice.

By him and his there would be no temporizing with the powers of evil, however insidiously cloaked. Would not dancing be included in the entertainments planned by these self-seeking laymen who now approached him? Would not there be idle sports and vain pastimes calculated to entice the hearts of the populace away from consideration of the welfare of their own souls? Admittedly there would be drinking of soft drinks. And into the advertised softness some hardness assuredly would slip. You could not fool the Sin Killer. Having taken a firm stand, his rectitude presently moved him to further steps. On his behalf it was stated that he, personally, would lead the elect in triumphant procession out Tennessee Street to the tabernacle between the afternoon preaching and the evening. As an army with banners, the saved, the sober, and the seeking would march past, thus attesting their fealty to the cause which moved them. He defied all earthly forces to lure a single one from the ranks.

And, after the preaching, under his auspices, there would be a mighty cutting of watermelons for those deemed to be qualified to participate therein. By the strict tenets of the Rev. Wickliffe's theology it seemed that watermelons were almost the only luscious things of this carnal world not held to be potentially or openly sinful. Small wonder then that Jeff, jauntily entering the Elite Funeral Home, read traces of an ill-concealed distress writ plain upon the face of Æsop Loving.

"Well, Brother Lovin', you shore does look lak you'd hung yore harp 'pon the willer-tree an' wuz fixin' to tek in sorrow fur a livin'," he said in greeting. "Cheer yo'se'f up; 'tain't nothin' so worse but whut it mout be worser."

"Easy fur you to say so, Brother Poindexter; harder fur me to do so," stated Æsop. "Gallivantin' 'round the way you is, you ain't got no idea of the aggervations w'ich keeps comin' up in connection wid an occasion sech ez this one, an' mo' 'specially the aggervations w'ich pussonally afflicts the director-general of the same, w'ich I is him."