“The physicians there regarded his case as hopeless. They were conscientious men—these physicians—and they were not lacking in sympathy, I think; but their hands and their thoughts were concerned with their duties, and perhaps—mind you, I say perhaps—perhaps an individual case more or less did not mean to them what it means to the physician in private practice. You understand? So this young man, who was well formed physically, who was normal in his mental aspects, seemed to be doomed to serve a life sentence inside walls of utter darkness and utter silence.

“Well, this man came under the attention of the surgeon I have mentioned. Possibly because it seemed so hopeless, the case interested the surgeon. He made up his mind that the affliction—afflictions rather—were not congenital, not incurable. He made up his mind that a tumorous growth on the brain was responsible for the present state of the victim. And he made up his mind that an operation—a delicate and a risky and a difficult operation—might bring about a cure. If the operation failed the subject would pass from the silence and the blackness he now endured into a silence and a blackness which many of us, similarly placed, would find preferable. He would die—quickly and painlessly. If the operation succeeded he probably would have back all his faculties—he would begin really to live. The surgeon was willing to take the chance, to assume the responsibility.

“The other man was willing to take his chance too. Both of them took it. The operation was performed—and it was a success. The man lived through it, and when he was lifted off the table my friend had every reason to believe—in fact, to know as surely as a man whose business is tampering with the human organism can know anything—that before very long this man, who had walked all his days in darkness, lacking taste and smell, and hearing no sound, would have back all that his afflictions had denied him.

“To my friend, the surgeon, it seemed likely that I, as a person concerned to a degree in psychologic manifestations and psychologic phenomena, would be glad of the opportunity to be present at the hour when this man, through his eyes, his ears, his tongue and his palate, first registered intelligible and actual impressions. And I was glad of the opportunity. Almost it would be like witnessing the rebirth of a human being; certainly it would be witnessing the mental awakening, through physical mediums, of a human soul.

“At first hand I would see what this world, to which you and I are accustomed and of which some of us have grown weary, meant to one who had been so completely, so utterly shut out from that world through all the more impressionable years of his life. Naturally I was enormously interested to hear what he might say, to see what he might do in the hour of his reawakening and re-creation.

“So I went with the surgeon on the day appointed by him for testing the success of his operation. Only five of us were present—the man himself, the surgeon who had cured him, two others and myself. Until that hour and for every hour since he had come out from under the ether, the patient's eyes had been bandaged to shut out light, and his ears had been muffled to shut out sounds, and he had been fed on liquid mixtures administered artificially.”

“Why?” asked the woman, interrupting for the first time.

For a moment the doctor hesitated. Then he went on smoothly to explain:

“You see, they feared the sudden shock to senses and to organs made sensitive by long disuse until he had completely rallied from the operation. So they had hooded his eyes and his ears.”

“But food—why couldn't he have eaten solid food before this?” she insisted. “That is what I mean.”