FOOTNOTES
[1] See, for example, in vol. IX of the Annales de la Société Jean-Jacques Rousseau the bibliography (pp. 87-276) for 1912—the year of the bicentenary.
[2] Literature and the American College (1908); The New Laokoon (1910); The Masters of Modern French Criticism (1912).
[3] See his Oxford address On the Modern Element in Literature.
[4] These two tendencies in Occidental thought go back respectively at least as far as Parmenides and Heraclitus.
[5] In his World as Imagination (1916) E. D. Fawcett, though ultra-romantic and unoriental in his point of view, deals with a problem that has always been the special preoccupation of the Hindu. A Hindu, however, would have entitled a similar volume The World as Illusion (māyā). Aristotle has much to say of fiction in his Poetics but does not even use the word imagination (φαντασία). In the Psychology, where he discusses the imagination, he assigns not to it, but to mind or reason the active and creative rôle (νοῦς ποιητικός). It is especially the notion of the creative imagination that is recent. The earliest example of the phrase that I have noted in French is in Rousseau’s description of his erotic reveries at the Hermitage (Confessions, Livre IX).
[6] Essay on Flaubert in Essais de Psychologie contemporaine.
[7] Le Romantisme et les mœurs (1910).
[8] Annales de la Société Jean-Jacques Rousseau, VIII, 30-31.