I had from the first no doubt that the fire was caused by the Indians who had probably discovered my animals, and thinking that a large party of hunters might be out, had taken advantage of a favorable wind to set fire to the grass, hoping to secure the horses and mules in the confusion, without risk of attacking the camp.
In order to be out of reach of the fire, Ruxton moved his camp down the Fontaine qui Bouille six or seven miles. He says:
All this time the fire was spreading out on the prairies. It extended at least five miles on the left bank of the creek and on the right was more slowly creeping up the mountainside, while the brush and timber in the bottom was one mass of flame. Besides the long, sweeping line of the advancing flame the plateaus on the mountainside and within the line were burning in every direction as the squalls and eddies down the gullies drove the fire to all points. The mountains themselves being invisible, the air from the low ground where I then was, appeared a mass of fire, and huge crescents of flame danced as it were in the very sky, until a mass of timber blazing at once exhibited the somber background of the stupendous mountains.
The fire extended towards the waters of the Platte upwards of forty miles, and for fourteen days its glare was visible on the Arkansas River fifty miles distant.
The testimony of Ruxton bears out information I have from other sources, that a large portion of the great areas of dead timber on the mountainsides of this region is the result of fires started by the various Indian tribes in their wanderings to and fro. Old trappers say that the Utes frequently went out upon the plains on horse-stealing expeditions; that when they had located a camp of their enemies, they would stealthily creep in among their ponies in the night, round them up, and start off towards the mountains with as many as they could hastily gather together. They were sure to be pursued the following morning when the raid had been discovered, and often the Utes with the stolen herd would find their pursuers close after them by the time they reached the mountains. In that case, they knew that if they followed up Ute Pass they were likely to be overtaken, but by crossing over the northern point of Cheyenne Mountain and on to the west along a trail that ran not very far distant from the route now followed by the Cripple Creek Short Line, they could much more easily elude their pursuers. If, when west of Cheyenne Mountain the Utes found their enemies gaining upon them, they would start a timber fire to cover their retreat. These fires would, of course, spread indefinitely and ruin immense tracts of timber. This is doubtless one of the principal reasons why our mountainsides are so nearly denuded of their original growth of trees. These horse-stealing raids were no uncommon occurrence. Colonel Dodge, in his book Our Wild Indians, tells of one made by the Utes in 1874, which was daring as well as successful. He says:
A mixed band of some fifteen hundred Sioux and Cheyennes, hunting in 1874, went well up on the headwaters of the Republican River in search of buffalo. The Utes found them out and a few warriors slipped into their camp during the night, stampeded their ponies at daylight, and in spite of the hot pursuit of the Sioux, reached the mountains with over two hundred head.
Ruxton frequently mentions the Ute Pass, and states that it was the principal line of travel to and from the South Park for all the Indian tribes of this region at the time of his arrival, as well as previous thereto.
There was another much-used trail into the South Park which entered the mountains near the present town of Cañon City. It led in a northwesterly direction from the latter place, and reached the South Park proper near Hartsell Hot Springs. This route was used by the Indians occupying the country along the Arkansas River and to the south of it. In addition to the two principal trails, there were others of lesser note, as, for example, that over the north end of Cheyenne Mountain, and one west of the present town of Monument; but these were difficult and were not used to any great extent.
In 1806, Lieutenant Pike attempted to lead his exploring expedition over the Cañon City trail, but evidently had a very poor guide, and, as a result, lost his way very soon after leaving the Arkansas River. They wandered about through the low mountains west of the present mining camp of Cripple Creek, and finally reached the Platte near the west end of Eleven-Mile Cañon where the river emerges from the South Park. He mentions having found near that point a recently abandoned Indian camp which he estimates must have been occupied by at least three thousand Indians.
Thomas J. Farnham, on his way to Oregon in 1839, passed through the South Park, reaching it from the Arkansas River by the trail already described. He tells of his trip, in a rudely bound little book of minutely fine print, published in 1843. In recounting his journey from the Arkansas River to the South Park, he frequently mentions James Peak as being to the east of the route he was traveling. Previously, when encamped on the Arkansas River, below the mouth of the Fontaine qui Bouille, he speaks of the latter stream as heading in James Peak, eighty miles to the northwest; he also states that one of the branches of the Huerfano originates in Pike's Peak, seventy to eighty miles to the south. This brings to mind the fact that previous to about 1840 the peak that we now know as Pike's Peak was known as James Peak. Major S. H. Long, who was in command of the expedition that explored the Pike's Peak region in 1820, gave it this name in honor of Dr. James, who is supposed to have been the first white man to ascend it. After about 1840, this name was gradually dropped and Pike's Peak was substituted.