The peasants now found themselves tied to the place in which they had been born. The increased demand for land could not but react upon the peasants’ plots, by raising the rent that they brought, and so neutralizing the effects of over-taxation. The fiscal influence which tends to counteract the dissolution of the village community is thus passing away.
CHAPTER II.
COMMUNITY OF LAND.
The region which has been selected for the present discussion comprises two Districts: Dankoff and Ranenburg, (or Oranienburg) in the province (Gubernia) of Ryazañ. They are situated in Middle Russia, between North latitude 53° and 53° 31´, East longitude 38° 40´ and 40° 10´, and enjoy a moderate climate, at least when judged by Russian ideas. The soil is mostly pure black earth, the rest being made up of black earth mixed, or alternated with other soils.[16]
According to the census taken by the zemstvo in 1882, the entire peasant population of this region numbered 36,126 families, composed of 232,323 males and females, and living in 653 village communities.
Agrarian communism is the prevailing form of land tenure; the right of property belongs to the community, while the land is either used in common, or subdivided in equal shares among the members of the community, according to some scale, adopted by the same.
It is the pasture alone that remains to-day in the common use of all the members of the community. Arable land and meadow are subdivided, and remain in the temporary possession of the several householders. But after harvest and mowing they return into communal usage, for pasture.
Still, side by side with agrarian communism, we meet with that peculiar form of hereditary tenure known as “quarterly” (tschetvertnoye) possession.[17] The difference between agrarian communism and quarterly possession consists in the fact that under the former, the plots are fixed by the mir, whereas under the latter they are fixed through inheritance, gift, etc. Yet it is not the land itself, but some ideal share in the common possession, that is held by the individual, precisely as under agrarian communism. The arable land, though considered by law as private property, is virtually subdivided by the community according to the same rules as those practiced wherever agrarian communism is dominant—the pasture, the forest, and the meadow are in the possession of the community. The forest and the meadow are redivided yearly. The villages differ as to the standard of subdivision: in some of them the lots of the peasants are proportioned to the size of the inherited lots of arable land, in some they are equal. The pasture is used in common.
It is a well established fact that the actual agrarian communism among the majority of the State peasants of the region in question is a phenomenon of very recent date and has evolved from hereditary possession.[18]