The pretended forgery on Clarendon was nothing but a gross imposture. Who was most deeply concerned in the fabricated lie, we cannot now ascertain. Of the poet, however, we know that after frequent admonitions he had been expelled his college, for habitual irregularities; and having lost his election of the censorship of the college, indulged vindictive feelings towards Dean Aldrich. It was his delight to ridicule and vituperate the Christ Church deans,—and he might have called the History of Clarendon, “patch-work,” from some imperfect knowledge picked up at the Oxford press. The poet, whose conversation flowed with his wine, on a visit at the seat of Colonel Ducket, indulging to excess his Epicurean tastes, there died suddenly of repletion, by prescribing for himself so potent a dose, that the apothecary warned him of “the perilous stuff,” which advice was received with contempt. As the scored Clarendon by Smith was never brought forth, it probably never existed to the extent described; and as Smith died unexpectedly, there could have been no scene of a death-bed repentance, about a forgery which had never been committed. The party-lie caught up in conversation was too suitable to the purposes of Oldmixon’s History not to be preserved, and even exaggerated; Ducket found a ready tool in a popular historian, who was not too critical in his researches, whenever they answered his end.
But Truth is the daughter of Time—all the Clarendon manuscripts at length were collected together, and now securely repose in the Bodleian Library, where had they been deposited at first, the anxiety and contention which for half a century disturbed the peace of honest inquirers had been spared. Why they were not there placed, open to public inspection, is no longer difficult to conjecture. Although no historical fact in the main had been altered, yet omissions and variations, and some of a delicate nature, there were, sufficient to awaken the keen glance of a malicious or an offended observer. The anxious solicitude to withdraw the manuscripts till they might more safely be examined, at a remote period, was the real and the sole cause of their mysterious concealment; and led many from party-motives to question the authenticity, and others to defend the genuineness, of which they were so many years without any evidence.
This bibliographical tale affords a striking illustration of the nature of hearsays, surmises, and cavils; of confident accusations, but ill parried by vague defences; of the infamous fictions to which party-men can be driven; all which were the consequences of that apparent suppression of the original work, which had occurred from the critical difficulties which await the editors of contemporary memoirs. The disingenuity of both parties, however, is not less observable, for while the Clarendonians maintained that the editors, as these had protested, scrupulously followed the manuscript, they themselves had never seen the original, and the Oldmixons as audaciously assumed that it was interpolated and mutilated, without, however, producing any other evidence than their own surmises, or gross fictions of popular rumours.
With the fate of Clarendon before his eyes, a witness of the injury which this mysterious mode of publishing the History of Lord Clarendon had occasioned, the son of Bishop Burnet suffered that congenial work, the “History of his own Times,” to participate in the same ill-fortune. On the publication of the first volume, this editor promised that the autograph “should be deposited in the Cottonian Library for the satisfaction of the public, as soon as the second volume should be printed.” This was not done; the editor was repeatedly called on to perform that solemn contract in which he had engaged with the public. A recent fire had damaged many of the Cottonian manuscripts, and this was now pleaded as an excuse for not trusting the bishop’s manuscript to the chance of destruction. Expostulation only met with evasion. We are not now ignorant of the real cause of this breach of a solemn duty. The bishop in his will had expressly enjoined that his History should be given in the state in which he had himself left it. But the freedom of the paternal pen had alarmed the filial editor. He found himself in the exact position which the son of Lord Clarendon had already preoccupied. Omissions were made to abate the displeasure of those who would have writhed under the severity of the historian’s censure—characters were but partially delineated, and the tale sometimes was left half told. It happened that the bishop had often submitted his manuscript to the eyes of many during his life-time. Curious researchers into facts, and profound observers of opinions, had become diligent extractors, more particularly the supervisor of the printed proofs; and when the printed volumes appeared, most of these omissions stood as living testimonials to the faithlessness of the prudential editor. The margins of various copies, among the curious in Literature, overflowed with the castrations: the forbidden fruit was plucked. We now have the History of Burnet not entirely according to “the will” of the fervid chronicler, but as far as its restored passages could be obtained; for some, it is evident, have never been recovered.[1] Thus it happened, that the editors of Clarendon and Burnet form a parallel case, suffering under the inconveniences of editors of contemporary memoirs.
The perplexed feeling of the times in regard to both these Histories we may catch from a manuscript letter of the great collector, Dr. Rawlinson:—“Among Bishop Turner’s[2] manuscripts,” Rawlinson writes, “are observations on Lord Clarendon’s History, when sent him by old Edward’s son, the Nonjuror, who gave it to Alma Mater; if alterations were made, this may be a means of discovering. I have often wondered why the original MS. of that History is not put into some public place to answer all objections; but when I consider a whimsical family, my surprise is the less. Judge Burnet has promised under his hand, on the backside of every title of the second volume of his father’s History of his Life and Times, to put in the originals into some public library; but quando is the case. I purchased the MS. of a gentleman who corrected the press, when that book was printed, and amongst his papers I have all the castrations, many of which, I believe, he communicated to Dr. Beach’s sons, whom T. Burnet had abused in a life of his father, at the end of the second volume.”[3] Here, then, the world possessed sufficient evidence at the time of their early appearance, that these Histories had suffered variations and omissions—by the heirs of their authors, and the imperfect executors of their solemn and testamentary will.
I cannot quit the present subject without a remark on these great party Histories of Clarendon and Burnet. Both have passed through the fiery ordeal of national opinion,—and both, with some of their pages singed, remain unconsumed: the one criticized for its solemn eloquence, the other ridiculed for its homely simplicity; the one depreciated for its partiality, the other for its inaccuracy; both alike, as we have seen, by their opposite parties, once considered as works utterly rejected from the historical shelf.
But Posterity reverences Genius, for posterity only can decide on its true worth. Time, potent over criticism, has avenged our two great writers of the history of their own days. The awful genius of Clarendon is still paramount, and the vehement spirit of Burnet has often its secret revelations confirmed. Such shall ever be the fate of those precious writings, which, though they have to contend with the passions of their own age, yet, originating in the personal intercourse of the writers with the subject of their narratives, possess an endearing charm which no criticism can dissolve, a reality which outlasts fiction, and a truth which diffuses its vitality over pages which cannot die.[4]
[1] Burnet’s “History,” iv. 552, edition 1823.
[2] Sic in original, but probably Tanner.