Montaigne's Journal of his Travels into Italy has been but recently published. A prebendary of Perigord, travelling through this province to make researches relative to its history, arrived at the ancient château of Montaigne, in possession of a descendant of this great man. He inquired for the archives, if there had been any. He was shown an old worm-eaten coffer, which had long held papers untouched by the incurious generations of Montaigne. Stifled in clouds of dust, he drew out the original manuscript of the travels of Montaigne. Two-thirds of the work are in the handwriting of Montaigne, and the rest is written by a servant, who always speaks of his master in the third person. But he must have written what Montaigne dictated, as the expressions and the egotisms are all Montaigne's. The bad writing and orthography made it almost unintelligible. They confirmed Montaigne's own observation, that he was very negligent in the correction of his works.

Our ancestors were great hiders of manuscripts: Dr. Dee's singular MSS. were found in the secret drawer of a chest, which had passed through many hands undiscovered; and that vast collection of state-papers of Thurloe's, the secretary of Cromwell, which formed about seventy volumes in the original manuscripts, accidentally fell out of the false ceiling of some chambers in Lincoln's-Inn.

A considerable portion of Lady Mary Wortley Montagu's Letters I discovered in the hands of an attorney: family-papers are often consigned to offices of lawyers, where many valuable manuscripts are buried. Posthumous publications of this kind are too frequently made from sordid motives: discernment and taste would only be detrimental to the views of bulky publishers.[17]


SKETCHES OF CRITICISM.

It may, perhaps, be some satisfaction to show the young writer, that the most celebrated ancients have been as rudely subjected to the tyranny of criticism as the moderns. Detraction has ever poured the "waters of bitterness."

It was given out, that Homer had stolen from anterior poets whatever was most remarkable in the Iliad and Odyssey. Naucrates even points out the source in the library at Memphis in a temple of Vulcan, which according to him the blind bard completely pillaged. Undoubtedly there were good poets before Homer; how absurd to conceive that an elaborate poem could be the first! We have indeed accounts of anterior poets, and apparently of epics, before Homer; Ælian notices Syagrus, who composed a poem on the Siege of Troy; and Suidas the poem of Corinnus, from which it is said Homer greatly borrowed. Why did Plato so severely condemn the great bard, and imitate him?

Sophocles was brought to trial by his children as a lunatic; and some, who censured the inequalities of this poet, have also condemned the vanity of Pindar; the rough verses of Æschylus; and Euripides, for the conduct of his plots.

Socrates, considered as the wisest and the most moral of men, Cicero treated as an usurer, and the pedant Athenæus as illiterate; the latter points out as a Socratic folly our philosopher disserting on the nature of justice before his judges, who were so many thieves. The malignant buffoonery of Aristophanes treats him much worse; but he, as Jortin says, was a great wit, but a great rascal.

Plato—who has been called, by Clement of Alexandria, the Moses of Athens; the philosopher of the Christians, by Arnobius; and the god of philosophers, by Cicero—Athenæus accuses of envy; Theopompus of lying; Suidas of avarice; Aulus Gellius, of robbery; Porphyry, of incontinence; and Aristophanes, of impiety.