That very night the most prominent people in Israel—military and civilian—assembled at Bethel, and decided that something must be done to get rid of the Prophet. They considered Amos crazy, and, therefore, dangerous. A little group of leaders gathered in the house of one of the merchant princes of Samaria to adopt a definite plan of action.
The High Priest, Amaziah, was called into consultation. He saw the seriousness of the matter, as they all did. Such preaching must be stopped!
"This man," spoke one of the priests, "is destroying the worship of God in Israel. If we are no longer to bring sacrifices on God's chosen altars, wherewith shall we worship him? Besides," he added very pointedly, "without sacrifices the income of the priesthood will be ruined, and the sons of Aaron will be reduced from their high and holy office to beggary."
"Nay, this is not the worst," began another priest, who did not think so much of his income from the sacrifices as the former speaker. "The sons of Aaron can work, as do other men."
"What is more serious," he continued, "is, that this Prophet proclaims all other people as equal in the sight of God with Israel; that God has performed wonders for them, as for us. I fear," he concluded solemnly and with bowed head, "that if such teaching will continue, Israel will lose faith in its God."
A captain of the host sprang to his feet. "You priests," he said, savagely, "worry about many minor things. This man is telling the people that God, Himself, is raising up a powerful nation to destroy our great empire. He is filling our peaceful people with dread and fear of the imagined enemy and will disturb the peace of our country."
"Yea," cried a wealthy merchant, "and its business prosperity."
"All of which," added another merchant and slave dealer, "is, as our friend has said," looking at the captain, "simply imagination. The actual danger lies in his arousing the common people. He tells the poor that they are not getting their rights; that they are not being judged honestly; that the weak and the needy ought to be protected and helped—by us, by us! As if we have anything to do with them! I tell you that it is here the danger lurks. If this crazy Prophet is not silenced immediately, the merchant and military classes will face open rebellion on the part of the common horde."
The last speaker seemed to have said the final word on the subject. All were silent, their eyes turned toward Amaziah. The aged priest had not yet ventured an opinion; but he had been thinking deeply on what was said by the others. He agreed, for the most part, with the speakers who had preceded him; but he counseled caution and delay. "Perhaps, now that the Prophet has seen opposition," Amaziah concluded, "he will quit and go home to Judah."
But Amos did not quit, nor did he go home. The fight, that morning, was a mere incident, to be forgotten; but his mission to his people burned deep in his soul, a flame that could not be quenched.