Savitzki came two years and a half ago, straight from the university; he came a good Christian, a treasure, quite one of the righteous of the nations of the world; people wished the town-justice were as good. There wasn't a particle of pride in the man; he never gave himself airs; he greeted everyone he passed, even a child, even a woman. For an old person he would step aside. He loved Jewish fish as life itself, and the householders treated him one and all with respect; they bowed to him and took off as much as the whole hat; they sent him Sabbath cakes, and often asked him in to fish. In fact, they wished him all that is good, only—they never consulted him. Who wanted a doctor? Hadn't they a Röfeh? And what a Röfeh! He has only to give the patient one look to know what is the matter with him. So it's no wonder the apothecary is willing to make up his prescriptions. It is possible that another doctor might have got a practice quicker. For instance, if there had come an old doctor with long experience and leaving a large practice somewhere behind him, but there appears this popinjay, who cannot even twirl the down on his upper lip, with a young, pale face like a girl's, dressed like a dandy, a boy fresh from school. And just as the eggs always know more than the hen, so must he think himself better than the old Röfeh, who, as the saying goes, had eaten up his teeth at the work. So must he say, that the sick take overmuch castor oil, that cupping was a mistake, especially for a woman in child-bed; leeches he wanted put on the shelf, that they might do no harm; dry-cupping he made fun of, and he had no faith in salves. Did you ever hear of a doctor without salves and without blood-letting? Who would consult him? An apothecary turns up his nose at such an one's prescriptions—for twenty groschen apiece.
Thus it went on for six months; there was open war with the Röfeh and hidden war with the apothecary, and yet he was on very good terms with the householders.
Thus it went on, I say, till Savitzki came to the last of the few gulden which he had brought with him from somewhere; after a bit he got behindhand with his rent, and was in debt to the butcher and the grocer and the tailor—he was in debt all round—and the creditors grew daily more impatient.
And once, when the butcher had sent back the maid without any meat, Savitzki let his wings droop, and confessed that blood-letting was necessary, and that castor oil might be taken every minute; but this did him no good at all, because, first, no one believed him, that he really meant it—it was very likely only to take people in; secondly, supposing it were so, and he had really given in to the Röfeh, then what was he wanted for?
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Savitzki got another gulden or two from somewhere (Christians often inherit things from rich uncles and aunts), and dragged on another six months, at the end of which he had an inspiration: he became an anti-Semite, and a real bitter one.
He left off saluting people, and now, if he stepped aside for a Jew, it was to spit out before him.
He persuaded the town-justice, even though it was winter, to drive a few Jewish families off the peasants' land, and when there came a new inspector (the old ones had their hush-money), he would himself take him round the courtyards and show him where there lurked uncleanliness. He told the apothecary one day that in his place he should give all the Jews poison; and many, many more things of the kind.
This idea really proved helpful. Certain of the householders began to call him in and paid him for his visits, although they would afterwards tear up his prescriptions, pour out his mixtures, throw away his ointment. The enemy of Israel must have his mouth shut; that also was a kind of "hush-money"; but Savitzki did not make a living by it.
He had no more inspirations, and there was no hope of things bettering themselves.