This immortality will be brought to pass by him who is the Resurrection and the Life.
It will be brought to pass at the Coming of our Lord Jesus Christ.
He is coming to this world again. By every law of necessity he must come. He is coming to complete redemption, to bring on the capstone amid shoutings of “grace, grace unto it.”
He will raise the dead who have fallen asleep in his name. He will change the living ones who are his at his coming. He will make the body of each incorruptible, deathless, immortal, like unto his own glorious body, as it is written:
“We shall be like him; for we shall see him as he is.” (1 John 3:2.)
And again it is written:
“We are citizens of a country which is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change the body of our humiliation, that it may be fashioned like unto the body of his glory, according to the working whereby he is able even to subdue all things unto himself.” (Philippians 3:20, 21.)
At the last he will regenerate the earth. He will make it over. He will make all things new. He will set this race of redeemed immortals within it. Perfectly recovered from the spoliation of sin and death, they shall inhabit it forever. God shall get his own world again.
Paradise lost shall become paradise regained, and God’s purpose to make man his constitutional, governmental, moral and spiritual image shall be fulfilled. Man shall be God incarnate, and incarnation shall be seen to be the beginning and the ending of the purpose of God.
This is the consummation to which Christianity leads us—a perfect race of immortal beings in a perfect world, a perfect world in which no man shall say, “I am sick”; where sin is unknown; where the funeral bell does not toll, and a grave is never dug. Where God is all in all.