The promises have been kept.
Rome has become a past tense. With thoughtful steps we pause amid her ruins, painfully locate the palace of her kings, the arenas of her pleasure, the abodes of her vice; on fallen column or broken tablet, we read the story of her past victories, her mighty conquests, and standing beneath a crumbling triumphal arch, gaze on the sculptured figures of Jewish captives who once followed in an emperor’s triumphal train, more enduring to-day with their stony faces than the ruined city which lies prostrate at their feet; for while Rome has passed away, the Jew still lives, he has been preserved and has multiplied. The Jews to-day number twelve millions of people; and these represent but two tribes out of the twelve; so that the two are four times as numerous as the whole nation when it came out of Egypt under Moses. Their vitality is phenomenal—it is miraculous—their multiplication is against all the laws and precedents of history. Persecution and trial have but increased their fecundity. Like the burning bush ever burning but never consumed, they continue to exist; and when you draw nigh and consider their strange story, out of the midst, as of old out of the bush, the voice of him who is the “I am, that I am” is heard saying—“These are my disobedient but covenant people, whom I have sworn shall be to me as the ‘apple of mine eye’”; saying, “Whosoever toucheth them toucheth me.”
It was foretold that in the closing hours of this age and as a prelude to their final restoration, they should bud and blossom and fill the face of the whole world with fruit.
If to-day you seek a representative person in every department of human genius and achievement, you will find that representative in a Jew.
The Bible testifies, and testified it centuries ago, that in the closing hours of this age, the Jews should turn their faces towards Palestine and ask (or plead) their way to Zion.
The prophecy has been, and is being, fulfilled to the letter. The faces of thousands of Jews are being turned towards Palestine; thousands of Jews are asking how is it possible to return to Zion. Zionism has passed from the realm of dreams to the solid ground of fact. Everywhere over the earth societies are formed among the Jews to emphasize the return to Zion and the setting up of the Jewish State.
It was further foretold that many should return thither in radical unbelief and open materialism; that at the entering in of the gates of Jerusalem land should be bought and sold and speculation become rife.
To-day there are more Jews in Palestine than at any time since the return from Babylon. Land is bought and sold at the gates of the city, and speculation in real estate values is running high. There is the hum of expectation in the sacred city. Palestine is being colonized by Jews. The Turkish government has taken off the ban, the Jew is owned as a citizen and may become a representative in its administration. The deserted cities are being occupied. Millions of Mulberry trees are being planted, the desert and the waste places cultivated. The lowing of cattle and the bleating of sheep are heard once more. In Jerusalem, the wailing place of the Jews is more crowded than ever. The penitential psalms are recited, tears are shed and the cry goes up with keener lamentation that the city, beautiful for situation, the joy of the whole earth, has become the prey of the Gentiles; that the walls are broken down, the holy places laid waste, “our holy and beautiful house,” they cry, “where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. Wilt thou refrain thyself for these things, O Lord? Wilt thou hold thy peace, and afflict us very sore?” And the prayer ascends with ever-increasing supplication that Jehovah will again make bare his arm in the sight of the Gentiles, build up the place of the holy assemblies, beautify Jerusalem and establish his people. Synagogues are built within the shadow of the sacred rock, the one-time threshing floor of Ornan, which David bought and whereon the holy temple stood. The latter as well as the former rains are falling. Everywhere it is evident that the land is reviving, and the thought of Judah as a kingdom and power among nations, finding utterance on the lips—both of Gentile and Jew.
And all this activity and Zionward movement taking place with the Jew in a condition of spiritual blindness, unbelief and godless materialism—as foretold. The very leaders of Zionism (some of them) the most outspoken in their repudiation of our Lord Jesus Christ as Messiah of Israel.
The Bible foretold that the Jews as a people would never receive the Gospel: “As concerning the gospel they are enemies for your sakes” (the Gentiles). On the other hand, it was announced that the Gentiles, who despise the Jews, should receive the Gospel, accept a rejected and crucified Jew as Israel’s king, and own and acknowledge him as the redeemer and saviour provided for themselves.