Every day Protestantism is becoming more and more a society for competitive morality.

In short, the Protestantism of the hour is a combination of religiousness, civilization, Christianity, socialism, pagan philosophy, unitarianism and the energy of the flesh.

Nor need we be startled at this as though some strange thing had taken place. Long ago the Apostle warned us that it would be necessary to preach the Word in season and out of season—just as a watchman is under bonds to flash light in the darkness—because the time would come when the Church should have a form of godliness, but denying the power thereof; when it would not endure sound doctrine, but in obedience to the itching of the flesh should heap to itself teachers who should endeavour to respond to these worldly demands; teachers who in the end should turn the people away from the truth and turn them to the fictions and fables of men; teachers of whom the Apostle Peter warned who should bring in damnable heresies, even denying the Lord who had bought them, teachers whom Jude foresaw would creep in unawares.

Men who consult the chart of a seacoast which marks the place of breakers and treacherous, hidden ledges, now and then thrust out through the white foam like the gleaming sharp teeth of waiting sharks, are not startled when they see the surf breaking at the indicated spot and hear the roar of the waters where it was announced they should lift up their thunder; they are not surprised, instead their confidence in the accuracy of the chart is emphasized.

Likewise when those who have read the forecast in Holy Scripture, while they may feel a certain grief at the facts as they are, rejoice when they see these things that even the failure of man as man and the betrayal of committed trust bear witness to the accuracy of Holy Writ.

With all its failure the professing Church still claims to be the kingdom of Christ on earth and asserts its determination to rule the world. Rome holds to the idea with unfailing faith and with consistent Jesuitical and political scheming is moving forward with united front to temporal sovereignty. Protestantism with its new watchword of a “reorganized world” is making all its plans to attain the place of power by social, moral and political means.

What would be said of a queen who entered into partnership with men whose hands were still red with the blood of her murdered husband and rejected king? What could be said but that she had wholly forgotten or proved totally false to the principles for which her husband had died?

What shall be said of a Church which seeks to enter into partnership with a world that slew her Lord; which under all the smile and smoothness of moral, social and philosophical phrases and all the hypocritical laudations of His human character rejects His deity and hears in His cry of agony on the cross the proof that He was only a man who failed as other men have failed at the last.

Such a Church as that has lost the vision of its true attitude during the absence of its rejected Lord and is well-nigh to forfeiting its commission.

Over the professing Church is sounding to-day with ominous significance the Apostolic words of warning: