Why I Preach the Second Coming

by Isaac Massey Haldeman

There are good and righteous Christians—righteous enough but wholly unspiritual who are seeking to make spotless town of a world God has judged and doomed, failing to see the cross is not only the judgment of the individual, but equally the judgment of the world; that not only does the cross reveal the end of all flesh but the end in God’s sight of that system of things which men call the world; that on the cross the world is crucified to the Christian and the Christian to the world; and failing to see this, failing to get the mind of God are daily descending to the plane of the natural man, are losing and in many cases deliberately setting aside the testimony once for all delivered to the saints.

Without warning, they will be snatched away to meet a descending Lord (if they be real and regenerated Christians) and this alone because their faith be it never so small holds them securely in the bonds of the covenant. After that the Lord will be revealed in flaming fire to execute judgment on the world and all the works of misguided social reformers because these works are built, not upon the righteousness of God, but the righteousness of man.

According to the Word of the Lord Himself therefore Lot is a picture and prophecy of the closing hours of the present age with its climax the Coming and Appearing of the Lord.

After Abraham had typically offered up his son on Mount Moriah and typically received him from the dead on the third day the son for a number of chapters in the record disappears from view. Then Abraham the father sends his servant Eliezer into a far country to get a bride for this now invisible son. Eliezer meets the intended bride at a well from whence she is drawing water, goes with her into her brother’s house, takes out a pack of precious things sent from the father in the name of the son, displays them to her and invites her to become the bride of the son. She consents. The servant leads her forth. On the way he talks to her of the promised bridegroom. Suddenly she beholds him coming to meet her. He receives her, takes her into his prepared tent and she becomes his wife.

On the same mount nearly two thousand years later God the Father offered up His only begotten Son. On the third day He raised Him from the dead. For two thousand years He has disappeared from view. The Father has sent forth the Spirit to obtain a bride for His Son. He meets her at the Gospel well from whence we draw the waters of salvation. He is calling her through individual selection that she may become the corporate bride. He has brought spiritual gifts which He seeks to display in all her assemblies. He is endeavouring to lead her along the highway of time and to speak to her in the heaven speech of the Coming Bridegroom. Suddenly the Lord will come to meet her and take her into the place prepared and keep her for the marriage hour. In this simple story the analogue finds its prophetic climax in the Second Coming of our Lord.

Jacob fled from his home, the brother he had outwitted and the father whom he had deceived. As night drew on footsore and weary he cast himself upon the plain with a stone for his pillow. Visions came to him in the night. A ladder of gold reached from earth to heaven. At the top of it was a host of angels and the Lord Himself in glory. The Lord spoke to him and assured him he and his posterity should have the land on which he was lying for an everlasting possession. It was a confirmation of the oath to and the covenant with Abraham and Isaac. As the covenant can find its fulfillment only at the actual Second Coming of our Lord as the God of Jacob, this vision is the prophetic anticipation of that hour and the heaven-proclaimed assurance the Lord is coming a Second time.

Joseph was sent by his father to his brethren. They despised and rejected him. They cast him into the pit of death. He was taken out alive. He was carried away into a far country—even into Egypt. There he was exalted to become co-ruler with Pharaoh. In the hour of famine he became the bread giver, the saviour of a hungry world. At the same time he got a Gentile bride. In the hour when tribulation and sorrow came upon his brethren he revealed himself to them the second time and was owned and acknowledged by them. With his wife he came in his chariot of kingly glory and established his father and his brethren in the promised land of Goshen.

The application is so simple it applies itself.

God the Father sent His Son to His brethren in the flesh. They despised and rejected Him. They put Him in the place of death. He was raised up alive. He has gone into a far country —even into heaven itself. He is there now as one who has been exiled from earth. He has been exalted to the throne of His Father. For two thousand years of spiritual famine and hunger in the world He has been the giver of the bread of life, the saviour of men. During these years of His exile He has been obtaining a bride from among the Gentiles—that is the Church. When the hour of tribulation and anguish shall come upon His brethren in the flesh, even as He Himself has warned, He will appear in His glory, the scales will fall from their eyes as they did from Paul and they will own Him as their Messiah and Lord, the Holy One of Israel. With His Church in associate power and glory He will deliver them and place them forever in the promised land—the land of their fathers.

No sooner has Moses with the host of Israel crossed dry shod through the divided waters of the Red Sea than he lifts up his voice and sings, not of the first, but the Second Coming of the Lord. He sings of Him as a man of war, as the head of celestial armies, coming to execute judgment, overthrow iniquity and establish His reign and rule of righteousness.