[54] An Essay of Scarabs, by W.J. Loftie, B.A., F.S.A. London, (125 copies printed,) pp. 37, 38.


V.[ToC]

WHERE USUALLY FOUND AND THE MODE OF WEARING SCARABS BY THE EGYPTIANS. BOOK OF THE DEAD. EGYPTIAN SCARABS FOUND IN MESOPOTAMIA. THE SCARAB IN CHRISTIANITY.

The small sized scarabs were usually incised with hieroglyphics and perforated longitudinally; they are generally found on the breasts of mummies next the skin or suspended from the neck, by a wire of gold or other metal, or a string going through them, or worn like a ring stone on the forefinger of the left hand; and sometimes, grasped inside of the closed left hand. The inscriptions on them usually run from right to left. One method of wearing them by the living, a very ancient one, was by stringing them on a cord or a wire, so that they could be worn as a bracelet on the wrist, a necklace around the throat, or as a pendant to a necklace. The engraved base serving not only as an amulet but also as the private signet of the owner. Soldiers wore them suspended around the neck, as a talisman when going into battle and also to instil courage in them during the fray. But the most usual mode of mounting them by the living, was as a stone for a finger ring on a swivel, or a wire, passing through the longitudinal perforation and then curved into a ring shape; this was usually worn on the forefinger of the left hand, as that finger was thought by the Egyptians, to contain a nerve leading directly to the heart; the engraved part was turned next to the flesh. M. Mariette says, that the mummies of the XIth Dynasty nearly always have a scarab on the little finger of the left hand.[55]

Sometimes they were made of baked clay or cut in steatite, with the head of a hawk, cow, ram, dog, cat, lion, or even of a man, and such have been found buried with the mummies. Those found on the breasts of mummies embalmed most carefully and expensively, and in immediate contact with the flesh, have sometimes bodies of stone with extended wings, as if flying; these wings sometimes having been made of metal, frequently of gold, and at other times of cut stone.[56] Those found made of stone with extended wings, also had the latter often made of lead or silver; when of blue pottery, the wings were generally made of the same material.

On the lids of the outer cases of many coffins, especially of the finest; the position over the breast of the mummy was occupied by a large winged scarabæus, moulded apparently, of pasteboard or of successive layers of gummed linen, and then beautifully painted in colors. This was to act as the protector Khepra, of the ka or immaterial vitality of the sahu or mummy. The Egyptians had a complicated psychology which we will refer to more fully hereafter.

Those within the coverings were most probably put inside of the mummy wrappings to act as talisman, like the writing upon the linen wrappings, and the bandelettes inscribed with texts from the Book of the Dead, or, the Shait an Sensen, i.e., Book of the Breathings of Life, and as also were enclosed, copies of entire chapters and parts, of the Book of the Dead, written upon papyrus or linen; or inscribed on the large stone scarabs, which were put in the body of the corpse, to take the place of the heart, the last having been deposited with the lungs, in the jar of Tuamautef, one of the four Canopic jars. The idea being to drive away evil spirits, supposed to be injurious to the passage of the soul of the dead, upon its journey through the under-world to the new birth and power of transformation, in the eternal heaven of the Egyptians.