In the interior of the pyramid of Mer-en-Ra (or Mirinri Ist,) 3200 B.C., was inscribed on the walls: "And they installing this Mihtimsaouf Mirini upon their thrones at the head of the divine Nine, mistress of Ra, it who has its dwelling fixed, because they cause that Mihtimsaouf Mirini may be as Ra, in its name of the Scarabæus, and thou hast entered as to thyself as Ra," etc.[72]
"Salutation to thee Tumu,[73] salutation to thee, Scarabæus-god, who art thyself; thou who liftest up, in that holding thy name of lifter up ('from the earth,' 'the stairway,' or 'stairs,') and who art (Khopiru) in this, holding the name of the Scarabæus-god (Khopiru)! Salutation to thee Eye of Horus, whom it has furnished with its two creating hands (Tumuï,)" etc.[74]
Chapter XVII., line 75, of the Book of the Dead, reads: "O Khepra in its boat! the society of the gods is its body, in other words, it is Eternity."
Chapter XXIV., lines 1, 2, say: "I am Khepra who gives to itself a form on high, from the thigh of its mother, making a wolf-dog, for those who are in the celestial abyss, and the phœnix, for those who are among the divine chiefs." That is, as Harmakhis.
Chapter XV., lines 3, 4, read: "Salutation to thee, Harmakhis-Khepra who to itself gives a form to itself! Splendid is thy rising in the horizon, illuminating the double earth with thy rays." The same chapter, line 47, reads: "Khepra, father of the gods! He (the defunct) has never any more injury to fear, thanks to that deliverance."
Chapter CXXXIV., line 2, says: "Homage to Khepra in its boat who every day overthrows Apap." Comp., chapter CXXX., line 21, XLI., line 2. Apap was the evil serpent, the executioner of the gods, that is, the principal evil one; and Khepra, the scarabæus deity, overthrows the principal evil one, every day, according to this text.
"The Osiris * * * (name of the defunct was inserted in this blank,) is considered as a lord of eternity, he is considered as Khepra, he is lord of the diadem, he is in the eye of the sun," etc., says chapter XLII., lines 12, 13 et seq.
And in chapter XVII., which is one of the oldest chapters of the Per-em-hru, lines 76, 77, 78, is; "O Khepra in thy boat! (i.e., as Harmakhis) the body of the gods is even thy body, or so to say, it is Eternity. Save Osiris * * * from those watching judges (i.e., Isis and Nephthys,) to whom the master of spells has entrusted, at his pleasure, the watching of his enemies—whom the executioner will strike—and from whose observation none escape. Let me not fall under their sword; let me not go into their place of torture; let me not remain supplicating in their abodes; let me not come into their place for execution; let me not sit down in their boilers; let me not do those things which are done by those whom the gods detest," etc.
Further according to the Book of the Dead, the soul of the dead man, says: "I fly among those of the divine essence, I become in it, Khepra ... I am that, which is in the bosom of the gods." (Chapter LXXXIII., lines 1, 2.)
Another text reads: "O it who establishes the mysteries which are in me, produce the transformations as Khepra, going out of the condition of the disk so as to give light (or, to enlighten.)" Chapter LXIV., line 16. (Comp. also chapter XCIII.)