[89] Comp. Hymne à Ammon-Ra, by E. Grébaut, pp. 3, 4, and notes to same, p. 39 et seq.
[90] Or, "the changing which is in the changing of all things when they change."
[91] That is: "Lords of maat," i.e., of the harmony of the universe.
[92] Place of the soul's birth. This refers to the upper prototypic world. The same idea is in the Zohar.
[93] Catalogue des Manuscrits Égyptiens, etc., au Musée Égypt. du Louvre, par Feu Théodule Devéria. Paris, 1881, No. 3283; pp. 143, 144. Comp. Hermès Trismégiste, par Louis Ménard, second ed. Paris, 1867, pp. 188, 190, 117 et seq.; 147.
[94] Hermès Trismégiste, edition last cited, p. 218.
[95] By the Word or Logos. The Logos occupied an important position in the Ancient Egyptian religion. See my Article on the subject in, The Oriental Review, January-February, 1893, p. 20 et seq.
[96] Shu corresponds to the Makrokosm, the primordial Adam or androgenic Adam Qadmon, of the first chapter of the Hebrew Book of Genesis. As to Shu, see: History of the Egypt. Relig., by Dr. C.P. Tiele. Boston, 1882, pp. 84, 85, 155, 156.
[97] The Hebrew She-kheen-ah, or Glory?
[98] The Nile. Notes for Travellers in Egypt, by E.A. Wallis Budge, Litt. D., F.S.A., etc., second ed. London, 1892, p. 165 et seq.