That this is so has been observed by others, and will easily be granted by them that have been conversant with Microscopes. And it may be also tried by applying any substance to a hole through which some Light is immitted into a dark Room. For how opake soever that Substance may seem in the open Air, it will by that means appear very manifestly transparent, if it be of a sufficient thinness. Only white metalline Bodies must be excepted, which by reason of their excessive density seem to reflect almost all the Light incident on their first Superficies; unless by solution in Menstruums they be reduced into very small Particles, and then they become transparent.

Prop. III.

Between the parts of opake and colour'd Bodies are many Spaces, either empty, or replenish'd with Mediums of other Densities; as Water between the tinging Corpuscles wherewith any Liquor is impregnated, Air between the aqueous Globules that constitute Clouds or Mists; and for the most part Spaces void of both Air and Water, but yet perhaps not wholly void of all Substance, between the parts of hard Bodies.

The truth of this is evinced by the two precedent Propositions: For by the second Proposition there are many Reflexions made by the internal parts of Bodies, which, by the first Proposition, would not happen if the parts of those Bodies were continued without any such Interstices between them; because Reflexions are caused only in Superficies, which intercede Mediums of a differing density, by Prop. 1.

But farther, that this discontinuity of parts is the principal Cause of the opacity of Bodies, will appear by considering, that opake Substances become transparent by filling their Pores with any Substance of equal or almost equal density with their parts. Thus Paper dipped in Water or Oil, the Oculus Mundi Stone steep'd in Water, Linnen Cloth oiled or varnish'd, and many other Substances soaked in such Liquors as will intimately pervade their little Pores, become by that means more transparent than otherwise; so, on the contrary, the most transparent Substances, may, by evacuating their Pores, or separating their parts, be render'd sufficiently opake; as Salts or wet Paper, or the Oculus Mundi Stone by being dried, Horn by being scraped, Glass by being reduced to Powder, or otherwise flawed; Turpentine by being stirred about with Water till they mix imperfectly, and Water by being form'd into many small Bubbles, either alone in the form of Froth, or by shaking it together with Oil of Turpentine, or Oil Olive, or with some other convenient Liquor, with which it will not perfectly incorporate. And to the increase of the opacity of these Bodies, it conduces something, that by the 23d Observation the Reflexions of very thin transparent Substances are considerably stronger than those made by the same Substances of a greater thickness.

Prop. IV.

The Parts of Bodies and their Interstices must not be less than of some definite bigness, to render them opake and colour'd.

For the opakest Bodies, if their parts be subtilly divided, (as Metals, by being dissolved in acid Menstruums, &c.) become perfectly transparent. And you may also remember, that in the eighth Observation there was no sensible reflexion at the Superficies of the Object-glasses, where they were very near one another, though they did not absolutely touch. And in the 17th Observation the Reflexion of the Water-bubble where it became thinnest was almost insensible, so as to cause very black Spots to appear on the top of the Bubble, by the want of reflected Light.

On these grounds I perceive it is that Water, Salt, Glass, Stones, and such like Substances, are transparent. For, upon divers Considerations, they seem to be as full of Pores or Interstices between their parts as other Bodies are, but yet their Parts and Interstices to be too small to cause Reflexions in their common Surfaces.

Prop. V.