Qu. 11. Do not great Bodies conserve their heat the longest, their parts heating one another, and may not great dense and fix'd Bodies, when heated beyond a certain degree, emit Light so copiously, as by the Emission and Re-action of its Light, and the Reflexions and Refractions of its Rays within its Pores to grow still hotter, till it comes to a certain period of heat, such as is that of the Sun? And are not the Sun and fix'd Stars great Earths vehemently hot, whose heat is conserved by the greatness of the Bodies, and the mutual Action and Reaction between them, and the Light which they emit, and whose parts are kept from fuming away, not only by their fixity, but also by the vast weight and density of the Atmospheres incumbent upon them; and very strongly compressing them, and condensing the Vapours and Exhalations which arise from them? For if Water be made warm in any pellucid Vessel emptied of Air, that Water in the Vacuum will bubble and boil as vehemently as it would in the open Air in a Vessel set upon the Fire till it conceives a much greater heat. For the weight of the incumbent Atmosphere keeps down the Vapours, and hinders the Water from boiling, until it grow much hotter than is requisite to make it boil in vacuo. Also a mixture of Tin and Lead being put upon a red hot Iron in vacuo emits a Fume and Flame, but the same Mixture in the open Air, by reason of the incumbent Atmosphere, does not so much as emit any Fume which can be perceived by Sight. In like manner the great weight of the Atmosphere which lies upon the Globe of the Sun may hinder Bodies there from rising up and going away from the Sun in the form of Vapours and Fumes, unless by means of a far greater heat than that which on the Surface of our Earth would very easily turn them into Vapours and Fumes. And the same great weight may condense those Vapours and Exhalations as soon as they shall at any time begin to ascend from the Sun, and make them presently fall back again into him, and by that action increase his Heat much after the manner that in our Earth the Air increases the Heat of a culinary Fire. And the same weight may hinder the Globe of the Sun from being diminish'd, unless by the Emission of Light, and a very small quantity of Vapours and Exhalations.

Qu. 12. Do not the Rays of Light in falling upon the bottom of the Eye excite Vibrations in the Tunica Retina? Which Vibrations, being propagated along the solid Fibres of the optick Nerves into the Brain, cause the Sense of seeing. For because dense Bodies conserve their Heat a long time, and the densest Bodies conserve their Heat the longest, the Vibrations of their parts are of a lasting nature, and therefore may be propagated along solid Fibres of uniform dense Matter to a great distance, for conveying into the Brain the impressions made upon all the Organs of Sense. For that Motion which can continue long in one and the same part of a Body, can be propagated a long way from one part to another, supposing the Body homogeneal, so that the Motion may not be reflected, refracted, interrupted or disorder'd by any unevenness of the Body.

Qu. 13. Do not several sorts of Rays make Vibrations of several bignesses, which according to their bignesses excite Sensations of several Colours, much after the manner that the Vibrations of the Air, according to their several bignesses excite Sensations of several Sounds? And particularly do not the most refrangible Rays excite the shortest Vibrations for making a Sensation of deep violet, the least refrangible the largest for making a Sensation of deep red, and the several intermediate sorts of Rays, Vibrations of several intermediate bignesses to make Sensations of the several intermediate Colours?

Qu. 14. May not the harmony and discord of Colours arise from the proportions of the Vibrations propagated through the Fibres of the optick Nerves into the Brain, as the harmony and discord of Sounds arise from the proportions of the Vibrations of the Air? For some Colours, if they be view'd together, are agreeable to one another, as those of Gold and Indigo, and others disagree.

Qu. 15. Are not the Species of Objects seen with both Eyes united where the optick Nerves meet before they come into the Brain, the Fibres on the right side of both Nerves uniting there, and after union going thence into the Brain in the Nerve which is on the right side of the Head, and the Fibres on the left side of both Nerves uniting in the same place, and after union going into the Brain in the Nerve which is on the left side of the Head, and these two Nerves meeting in the Brain in such a manner that their Fibres make but one entire Species or Picture, half of which on the right side of the Sensorium comes from the right side of both Eyes through the right side of both optick Nerves to the place where the Nerves meet, and from thence on the right side of the Head into the Brain, and the other half on the left side of the Sensorium comes in like manner from the left side of both Eyes. For the optick Nerves of such Animals as look the same way with both Eyes (as of Men, Dogs, Sheep, Oxen, &c.) meet before they come into the Brain, but the optick Nerves of such Animals as do not look the same way with both Eyes (as of Fishes, and of the Chameleon,) do not meet, if I am rightly inform'd.

Qu. 16. When a Man in the dark presses either corner of his Eye with his Finger, and turns his Eye away from his Finger, he will see a Circle of Colours like those in the Feather of a Peacock's Tail. If the Eye and the Finger remain quiet these Colours vanish in a second Minute of Time, but if the Finger be moved with a quavering Motion they appear again. Do not these Colours arise from such Motions excited in the bottom of the Eye by the Pressure and Motion of the Finger, as, at other times are excited there by Light for causing Vision? And do not the Motions once excited continue about a Second of Time before they cease? And when a Man by a stroke upon his Eye sees a flash of Light, are not the like Motions excited in the Retina by the stroke? And when a Coal of Fire moved nimbly in the circumference of a Circle, makes the whole circumference appear like a Circle of Fire; is it not because the Motions excited in the bottom of the Eye by the Rays of Light are of a lasting nature, and continue till the Coal of Fire in going round returns to its former place? And considering the lastingness of the Motions excited in the bottom of the Eye by Light, are they not of a vibrating nature?

Qu. 17. If a stone be thrown into stagnating Water, the Waves excited thereby continue some time to arise in the place where the Stone fell into the Water, and are propagated from thence in concentrick Circles upon the Surface of the Water to great distances. And the Vibrations or Tremors excited in the Air by percussion, continue a little time to move from the place of percussion in concentrick Spheres to great distances. And in like manner, when a Ray of Light falls upon the Surface of any pellucid Body, and is there refracted or reflected, may not Waves of Vibrations, or Tremors, be thereby excited in the refracting or reflecting Medium at the point of Incidence, and continue to arise there, and to be propagated from thence as long as they continue to arise and be propagated, when they are excited in the bottom of the Eye by the Pressure or Motion of the Finger, or by the Light which comes from the Coal of Fire in the Experiments above-mention'd? and are not these Vibrations propagated from the point of Incidence to great distances? And do they not overtake the Rays of Light, and by overtaking them successively, do they not put them into the Fits of easy Reflexion and easy Transmission described above? For if the Rays endeavour to recede from the densest part of the Vibration, they may be alternately accelerated and retarded by the Vibrations overtaking them.

Qu. 18. If in two large tall cylindrical Vessels of Glass inverted, two little Thermometers be suspended so as not to touch the Vessels, and the Air be drawn out of one of these Vessels, and these Vessels thus prepared be carried out of a cold place into a warm one; the Thermometer in vacuo will grow warm as much, and almost as soon as the Thermometer which is not in vacuo. And when the Vessels are carried back into the cold place, the Thermometer in vacuo will grow cold almost as soon as the other Thermometer. Is not the Heat of the warm Room convey'd through the Vacuum by the Vibrations of a much subtiler Medium than Air, which after the Air was drawn out remained in the Vacuum? And is not this Medium the same with that Medium by which Light is refracted and reflected, and by whose Vibrations Light communicates Heat to Bodies, and is put into Fits of easy Reflexion and easy Transmission? And do not the Vibrations of this Medium in hot Bodies contribute to the intenseness and duration of their Heat? And do not hot Bodies communicate their Heat to contiguous cold ones, by the Vibrations of this Medium propagated from them into the cold ones? And is not this Medium exceedingly more rare and subtile than the Air, and exceedingly more elastick and active? And doth it not readily pervade all Bodies? And is it not (by its elastick force) expanded through all the Heavens?

Qu. 19. Doth not the Refraction of Light proceed from the different density of this Æthereal Medium in different places, the Light receding always from the denser parts of the Medium? And is not the density thereof greater in free and open Spaces void of Air and other grosser Bodies, than within the Pores of Water, Glass, Crystal, Gems, and other compact Bodies? For when Light passes through Glass or Crystal, and falling very obliquely upon the farther Surface thereof is totally reflected, the total Reflexion ought to proceed rather from the density and vigour of the Medium without and beyond the Glass, than from the rarity and weakness thereof.

Qu. 20. Doth not this Æthereal Medium in passing out of Water, Glass, Crystal, and other compact and dense Bodies into empty Spaces, grow denser and denser by degrees, and by that means refract the Rays of Light not in a point, but by bending them gradually in curve Lines? And doth not the gradual condensation of this Medium extend to some distance from the Bodies, and thereby cause the Inflexions of the Rays of Light, which pass by the edges of dense Bodies, at some distance from the Bodies?