CHAP. II
Of the Empire of Egypt.
The Egyptians anciently boasted of a very great and lasting Empire under their Kings Ammon, Osiris, Bacchus, Sesostris, Hercules, Memnon, &c. reaching eastward to the Indies, and westward to the Atlantic Ocean; and out of vanity have made this monarchy some thousands of years older than the world: let us now try to rectify the Chronology of Egypt; by comparing the affairs of Egypt with the synchronizing affairs of the Greeks and Hebrews.
Bacchus the conqueror loved two women, Venus and Ariadne: Venus was the mistress of Anchises and Cinyras, and mother of Æneas, who all lived 'till the destruction of Troy; and the sons of Bacchus and Ariadne were Argonauts; as above: and therefore the great Bacchus flourished but one Generation before the Argonautic expedition. This Bacchus [[235]] was potent at sea, conquered eastward as far as India returned in triumph, brought his army over the Hellespont; conquered Thrace, left music, dancing and poetry there; killed Lycurgus King of Thrace, and Pentheus the grandson of Cadmus; gave the Kingdom of Lycurgus to Tharops; and one of his minstrells, called by the Greeks Calliope, to Oeagrus the son of Tharops; and of Oeagrus and Calliope was born Orpheus, who sailed with the Argonauts: this Bacchus was therefore contemporary to Sesostris; and both being Kings of Egypt, and potent at sea, and great conquerors, and carrying on their conquests into India and Thrace, they must be one and the same man.
The antient Greeks, who made the fables of the Gods, related that Io the daughter of Inachus was carried into Egypt; and there became the Egyptian Isis; and that Apis the son of Phoroneus after death became the God Serapis; and some said that Epaphus was the son of Io: Serapis and Epaphus are Osiris, and therefore Isis and Osiris, in the opinion of the ancient Greeks who made the fables of the Gods, were not above two or three Generations older than the Argonautic expedition. Dicæarchus, as he is cited by the scholiast upon Apollonius, [[236]] represents them two Generations older than Sesostris, saying that after Orus the son of Osiris and Isis, Reigned Sesonchosis. He seems to have followed the opinion of the people of Naxus, who made Bacchus two Generations older than Theseus, and for that end feigned two Minos's and two Ariadnes; for by the consent of all antiquity Osiris and Bacchus were one and the same King of Egypt: this is affirmed by the Egyptians, as well as by the Greeks; and some of the antient Mythologists, as Eumolpus and Orpheus, [[237]] called Osiris by the names of Dionysus and Sirius. Osiris was King of all Egypt, and a great conqueror, and came over the Hellespont in the days of Triptolemus, and subdued Thrace, and there killed Lycurgus; and therefore his expedition falls in with that of the great Bacchus. Osiris, Bacchus and Sesostris lived about the same time, and by the relation of historians were all of them Kings of all Egypt, and Reigned at Thebes, and adorned that city, and were very potent by land and sea: all three were great conquerors, and carried on their conquests by land through Asia as far as India: all three came over the Hellespont and were there in danger of losing their army: all three conquered Thrace, and there put a stop to their victories, and returned back from thence into Egypt: all three left pillars with inscriptions in their conquests: and therefore all three must be one and the same King of Egypt; and this King can be no other than Sesac. All Egypt, including Thebais, Ethiopia and Libya, had no common King before the expulsion of the Shepherds who Reigned in the lower Egypt; no Conqueror of Syria, India, Asia minor and Thrace, before Sesac; and the sacred history admits of no Egyptian conqueror of Palestine before this King.
Thymætes [[238]] who was contemporary to Orpheus, and wrote a poesy called Phrygia, of the actions of Bacchus in very old language and character, said that Bacchus had Libyan women in his army, amongst whom was Minerva a woman born in Libya, near the river Triton, and that Bacchus commanded the men and Minerva the women. Diodorus [[239]] calls her Myrina, and saith that she was Queen of the Amazons in Libya, and there conquered the Atlantides and Gorgons, and then made a league with Orus the son of Isis, sent to her by his father Osiris or Bacchus for that purpose, and passing through Egypt subdued the Arabians, and Syria and Cilicia, and came through Phrygia, viz. in the army of Bacchus to the Mediterranean; but palling over into Europe, was slain with many of her women by the Thracians and Scythians, under the conduct of Sipylus a Scythian, and Mopsus a Thracian whom Lycurgus King of Thrace had banished. This was that Lycurgus who opposed the passage of Bacchus over the Hellespont, and was soon after conquered by him, and slain: but afterwards Bacchus met with a repulse from the Greeks, under the conduct of Perseus, who slew many of his women, as Pausanias [[240]] relates, and was assisted by the Scythians and Thracians under the conduct of Sipylus and Mopsus; which repulses, together with a revolt of his brother Danaus in Egypt; put a stop to his victories: and in returning home he left part of his men in Colchis and at Mount Caucasus, under Æetes and Prometheus; and his women upon the river Thermodon near Colchis, under their new Queens Marthesia and Lampeto: for Diodorus [[241]] speaking of the Amazons who were seated at Thermodon, saith, that they dwelt originally in Libya, and there Reigned over the Atlantides, and invading their neighbours conquered as far as Europe: and Ammianus, [[242]] that the ancient Amazons breaking through many nations, attack'd the Athenians, and there receiving a great slaughter retired to Thermodon: and Justin, [[243]] that these Amazons had at first, he means at their first coming to Thermodon, two Queens who called themselves daughters of Mars; and that they conquered part of Europe, and some cities of Asia, viz. in the Reign of Minerva, and then sent back part of their army with a great booty, under their said new Queens; and that Marthesia being afterwards slain, was succeeded by her daughter Orithya, and she by Penthesilea; and that Theseus captivated and married Antiope the sister of Orithya. Hercules made war upon the Amazons, and in the Reign of Orithya and Penthesilea they came to the Trojan war: whence the first wars of the Amazons in Europe and Asia, and their settling at Thermodon, were but one Generation before those actions of Hercules and Theseus, and but two before the Trojan war, and so fell in with the expedition of Sesostris: and since they warred in the days of Isis and her son Orus, and were a part of the army of Bacchus or Osiris, we have here a further argument for making Osiris and Bacchus contemporary to Sesostris, and all three one and the same King with Sesac.
The Greeks reckon Osiris and Bacchus to be sons of Jupiter, and the Egyptian name of Jupiter is Ammon. Manetho in his 11th and 12th Dynasties, as he is cited by Africanus and Eusebius names these four Kings of Egypt, as reigning in order; Ammenemes, Gesongeses or Sesonchoris the son of Ammenemes, Ammenemes who was slain by his Eunuchs, and Sesostris who subdued all Asia and part of Europe. Gesongeses and Sesonchoris are corruptly written for Sesonchosis; and the two first of these four Kings, Ammenemes and Sesonchosis, are the same with the two last, Ammenemes and Sesostris, that is, with Ammon and Sesac; for Diodorus saith [[244]] that Osiris built in Thebes a magnificent temple to his parents Jupiter and Juno, and two other temples to Jupiter, a larger to Jupiter Uranius, and a less to his father Jupiter Ammon who reigned in that city: and [[245]] Thymætes abovementioned, who was contemporary to Orpheus, wrote expresly that the father of Bacchus was Ammon, a King Reigning over part of Libya, that is, a King of Egypt Reigning over all that part of Libya, anciently called Ammonia. Stephanus [[246]] saith Πασα ‛η Λιβυη ‛ουτως εκαλειτο απο Αμμωνος· All Libya was anciently called Ammonia from Ammon: this is that King of Egypt from whom Thebes was called No-Ammon, and Ammon-no the city of Ammon, and by the Greeks Diospolis, the city of Jupiter Ammon: Sesostris built it sumptuously, and called it by his father's name, and from the same King the [[247]] River called Ammon, the people called Ammonii, and the [[248]] promontory Ammonium in Arabia fælix had their names.
The lower part of Egypt being yearly overflowed by the Nile, was scarce inhabited before the invention of corn, which made it useful: and the King, who by this invention first peopled it and Reigned over it, perhaps the King of the city Mesir where Memphis was afterwards built, seems to have been worshipped by his subjects after death, in the ox or calf, for this benefaction: for this city stood in the most convenient place to people the lower Egypt, and from its being composed of two parts seated on each side of the river Nile, might give the name of Mizraim to its founder and people; unless you had rather refer the word to the double people, those above the Delta, and those within it: and this I take to be the state of the lower Egypt, 'till the Shepherds or Phœnicians who fled from Joshuah conquered it, and being afterwards conquered by the Ethiopians, fled into Afric and other places: for there was a tradition that some of them fled into Afric; and St. Austin [[249]] confirms this, by telling us that the common people of Afric being asked who they were, replied Chanani, that is, Canaanites. Interrogati rustici nostri, saith he, quid sint, Punice respondentes Chanani, corrupta scilicet voce sicut in talibus solet, quid aliud respondent quam Chanaanæi? Procopius also [[250]] tells us of two pillars in the west of Afric, with inscriptions signifying that the people were Canaanites who fled from Joshuah: and Eusebius [[251]] tells us, that these Canaanites flying from the sons of Israel, built Tripolis in Afric; and the Jerusalem Gemara, [[252]] that the Gergesites fled from Joshua, going into Afric: and Procopius relates their flight in this manner. Επει δε ‛ημας ‛ο της ‛ιστοριας λογος ενταυθ' ηγαγεν. επαναγκες ειπειν ανωθεν, ‛οθεν τε τα Μαυρουσιων εθνη ες Λιβυην ηλθε, και ‛οπως ωικησαντο. Επειδη ‛Εβραιοι εξ Αιγυπτου ανεχωρησαν, και αγχι των Παλαιστινης ‛οριων εγενοντο· Μωσης μεν σοφος ανηρ, ‛ος αυτος της ‛οδου ‛ηγησατο, θνησκει. διαδεχεται δε την ‛ηγεμονιαν Ιησους ‛ο του Ναυη παις· ‛ος ες τε την Παλαιστινην τον λεων τουτον εισηγαγε· και αρετην εν τωι πολεμωι κρεισσω ‛η κατα ανθρωπου φυσιν επιδειξαμενος, την χωραν εσχε· και τα εθνη ‛απαντα καταστρεψαμενος, τας πολεις ευπετως παρεστησατο, ανικητος τε πανταπασιν εδοξεν ειναι. τοτε δε ‛η επιθαλασσια χωρα, εκ Σιδωνος μεχρι των Αιγυπτου ‛οριων, Φοινικη ξυμπασα ωνομαζετο. βασιλευς δε εις το παλαιον εφεστηκει· ‛ωσπερ ‛απασιν ‛ωμολογηται, ‛οι Φοινικων τα αρχαιοτατα ανεγραψαντο. ενταυθ' ωκηντο εθνη πολυανθρωποτατα, Γεργεσαιοι τε και Ιεβουσαιοι, και αλλα αττα ονοματα εχοντα, ‛οις δη αυτα ‛η των ‛Εβραιων ‛ιστορια καλει. ‛ουτος ‛ο λαος επει αμαχον τι χρημα τον επηλυτην στρατηγον ειδον· εξ ηθων των πατριων εξανασταντες, επ' Αιγυπτον ‛ομορου ουσης εχωρησαν. ενθα χωρον ουδενα σφισιν ‛ικανον ενοικησασθαι ‛ευροντες, επει εν Αιγυπτω πολυανθρωπια εκ παλαιου ην· ες Λιβυην μεχρι στηλων των ‛Ηρακλεους εσχον· ενταυθα τε και ες εμε τηι Φοινικων φωνηι χρωμενοι ωικηνται. Quando ad Mauros nos historia deduxit, congruens nos exponere unde orta gens in Africa sedes fixerit. Quo tempore egressi Ægypto Hebræi jam prope Palestinæ fines venerant, mortuus ibi Moses, vir sapiens, dux itineris. Successor imperii factus Jesus Navæ filius intra Palæstinam duxit popularium agmen; & virtute usus supra humanum modum, terram occupavit, gentibusque excisis urbes ditionis suæ fecit, & invicti famam tulit. Maritima ora quæ a Sidone ad Ægypti limitem extenditur, nomen habet Phœnices. Rex unus [Hebræis] imperabat ut omnes qui res Phœnicias scripsere consentiunt. In eo tractatu numerosæ gentes erant, Gergesæi, Jebusæi, quosque aliis nominibus Hebræorum annales memorant. Hi homines ut impares se venienti imperatori videre, derelicto patriæ solo ad finitimam primum venere Ægyptum, sed ibi capacem tantæ multitudinis locum non reperientes, erat enim Ægyptus ab antiquo fœcunda populis, in Africam profecti, multis conditis urbibus, omnem eam Herculis columnas usque, obtinuerunt: ubi ad meam ætatem sermone Phœnicio utentes habitant. By the language and extreme poverty of the Moors, described also by Procopius and by their being unacquainted with merchandise and sea-affairs, you may know that they were Canaanites originally, and peopled Afric before the Tyrian merchants came thither. These Canaanites coming from the East, pitched their tents in great numbers in the lower Egypt, in the Reign of Timaus, as [[253]] Manetho writes, and easily seized the country, and fortifying Pelusium, then called Abaris, they erected a Kingdom there, and Reigned long under their own Kings, Salatis, Bœon, Apachnas, Apophis, Janias, Assis, and others successively: and in the mean time the upper part of Egypt called Thebais, and according to [[254]] Herodotus, Ægyptus, and in Scripture the land of Pathros, was under other Kings, Reigning perhaps at Coptos, and Thebes, and This, and Syene, and [[255]] Pathros, and Elephantis, and Heracleopolis, and Mesir, and other great cities, 'till they conquered one another, or were conquered by the Ethiopians: for cities grew great in those days, by being the seats of Kingdoms: but at length one of these Kingdoms conquered the rest, and made a lasting war upon the Shepherds, and in the Reign of its King Misphragmuthosis, and his son Amosis, called also Tethmosis, Tuthmosis, and Thomosis, drove them out of Egypt, and made them fly into Afric and Syria, and other places, and united all Egypt into one Monarchy; and under their next Kings, Ammon and Sesac, enlarged it into a great Empire. This conquering people worshipped not the Kings of the Shepherds whom they conquered and expelled, but [[256]] abolished their religion of sacrificing men, and after the manner of those ages Deified their own Kings, who founded their new Dominion, beginning the history of their Empire with the Reign and great acts of their Gods and Heroes: whence their Gods Ammon and Rhea, or Uranus and Titæa; Osiris and Isis; Orus and Bubaste: and their Secretary Thoth, and Generals Hercules and Pan; and Admiral Japetus, Neptune, or Typhon; were all of them Thebans, and flourished after the expulsion of the Shepherds. Homer places Thebes in Ethiopia, and the Ethiopians reported that [[257]] the Egyptians were a colony drawn out of them by Osiris, and that thence it came to pass that most of the laws of Egypt were the same with those of Ethiopia, and that the Egyptians learnt from the Ethiopians the custom of Deifying their Kings.
When Joseph entertained his brethren in Egypt, they did eat at a table by themselves, and he did eat at another table by himself; and the Egyptians who did eat with him were at another table, because the Egyptians might not eat bread with the Hebrews; for that was an abomination to the Egyptians, Gen. xliii. 32. These Egyptians who did eat with Joseph were of the Court of Pharaoh; and therefore Pharaoh and his Court were at this time not Shepherds but genuine Egyptians; and these Egyptians abominated eating bread with the Hebrews, at one and the same table: and of these Egyptians and their fellow-subjects, it is said a little after, that every Shepherd is an abomination to the Egyptians: Egypt at this time was therefore under the government of the genuine Egyptians, and not under that of the Shepherds.
After the descent of Jacob and his sons into Egypt, Joseph lived 70 years, and so long continued in favour with the Kings of Egypt: and 64 years after his death Moses was born: and between the death of Joseph and the birth of Moses, there arose up a new King over Egypt, which knew not Joseph, Exod. i. 8. But this King of Egypt was not one of the Shepherds; for he is called Pharaoh, Exod. i. 11, 22: and Moses told his successor, that if the people of Israel should sacrifice in the land of Egypt, they should sacrifice the abomination of the Egyptians before their eyes, and the Egyptians would stone them, Exod. viii. 26. that is, they should sacrifice sheep or oxen, contrary to the religion of Egypt. The Shepherds therefore did not Reign over Egypt while Israel was there, but either were driven out of Egypt before Israel went down thither, or did not enter into Egypt 'till after Moses had brought Israel from thence: and the latter must be true, if they were driven out of Egypt a little before the building of the temple of Solomon, as Manetho affirms.