We had one of the old Edison phonographs which worked with a pedal, and looked very much like a sewing-machine, and we took them to the laboratory, allowed one of them to talk into it, and then set the machine to repeating what had been told it. The officials were delighted and it was not long until they again appeared and insisted on buying it as a present for the Emperor, for in this way better than any other they might hope to obtain official recognition and position.

The Emperor then heard that the foreigners had invented a "fire-wheel cart," but whether he had ever been informed that they had built a small railroad at Wu-Sung near Shanghai, and that the Chinese had bought it, and then torn it up and thrown it into the river we cannot say. There are many things the officials and people do which never reach the imperial ears. However that may be, when Kuang Hsu heard of the railroad and the carts that were run by fire, he wanted one, and he would not be satisfied until they had built a narrow gauge railroad along the west shore of the lotus lake in the Forbidden City, and the factories of Europe had made two small cars and an engine on which he could take the court ladies for a ride on this unusual merry-go-round. The road and the cars and the engine were still there when I visited the Forbidden City in 1901, but they were carried away to Europe by some of the allies as precious bits of loot, before the court returned.

Not long after he had heard of the railroads, he was told that the foreigners also had "fire-wheel boats." Of course he wanted some, and as I crossed the beautiful marble bridge that spans the lotus lake, I saw anchored near by three small steam launches which had evidently been used a good deal. I saw similar launches in the lake at the Summer Palace, and was told that in the play days of his boyhood, Kuang Hsu would have these launches hitched to the imperial barges and take the ladies of the court for pleasure trips about the lake in the cool of the summer evenings, as the Empress Dowager did her foreign visitors in later times.

The Emperor in those days was on the lookout for everything foreign that was of a mechanical nature. Indeed every invention interested him. In this respect he was diametrically opposite to the genius of the whole Chinese people. Their faces had ever been turned backward, and their highest hopes were that they might approximate the golden ages of the past, and be equal in virtue to their ancestors. This feeling was so strong that a hundred years before he mounted the throne, his forefather, Chien Lung, when he had completed his cycle of sixty years as a ruler, vacated in favour of his son lest he should reign longer than his grandfather. Kuang Hsu was therefore the first occupant of the dragon throne whose face was turned to the future, and whose chief aim was to possess and to master every method that had enabled the peoples of the West to humiliate his people.

When he heard that the foreigners had a method of talking to a distance of ten, twenty, fifty or five hundred miles, he did not say like the old farmer is reported to have said,—"It caint be trew, because my son John kin holler as loud as any man in all this country, an' he caint be heerd mor'n two miles." Kuang Hsu believed it, and at once ordered that a telephone be secured for him.

In 1894 the Christian women of China decided to present a New Testament to the Empress Dowager on her sixtieth birthday which occurred the following year. New type was prepared, the finest foreign paper secured, and the book was made after the best style of the printer's art, with gilt borders, gilt edges, and bound in silver of an embossed bamboo pattern and encased in a silver box. It was then enclosed in a red plush box,—red being the colour indicating happiness,—which was in turn encased in a beautifully carved teak-wood box, and this was enclosed in an ordinary box and taken by the English and American ministers to the Foreign Office to be sent in to Her Majesty.

The next day the Emperor sent to the American Bible Society for copies of the Old and New Testaments, such as were being sold to his people. A few days thereafter a Chinese friend—a horticulturist and gardener who went daily to the palace with flowers and vegetables—came to me in confidence as though bearing an important secret, and said:

"Something of unusual importance is taking place in the palace."

"Indeed?" said I; "what makes you think so?"

"Heretofore when I have gone into the palace," said he, "the eunuchs have treated me with indifference. Yesterday they sat down and talked in a most familiar and friendly way, asking me all about Christianity. I told them what I could and they continued their conversation until long after noon. I finally became so hungry that I arose to come home. They urged me to stay, bringing in a feast, and inviting me to dine with them, and they kept me there till evening. One of them told me that the Emperor is studying the Gospel of Luke."