The streets in Trois Rivieres are narrow, and the houses in general small and indifferent; many of them are built of wood. There are two churches in the town, the one an English episcopalian, the other a large Roman catholic parish church, formerly served by the Recollets, or Franciscan friars, but the order is now extinct in Trois Rivieres. The old monastery of the order, a large stone building, at present lies quite deserted; and many of the houses in the neighbourhood being also uninhabited, that part of the town wherein it is situated has a very dull gloomy aspect. The college or monastery of the Jesuits, also a large old building of stone in the same neighbourhood, has been converted into a gaol.
ST. URSULE.
The only religious order at present existing in the town is that of St. Ursule, the sisterhood of which is as numerous as the convent will well permit. It was founded by M. de St. Vallier, bishop of Quebec, in the year 1677. It is a spacious building, situated near that formerly belonging to the Recollets; and annexed to it, under the same roof, there is an hospital attended by the nuns. We were introduced to the chaplain of the order, a poor French emigrant curé, an interesting and apparently a most amiable man, and under his guidance we received permission to visit the convent.
The first part we entered was the chapel, the doors of which open to the street under a porch. It is very lofty, but the area of it is small. The altar, which is grand, and richly ornamented, stands nearly opposite to the entrance, and on each side of it is a lattice, the one communicating with an apartment allotted for sick nuns, the other with the cœur of the chapel. On ringing a small bell, a curtain at the inside of this last lattice was withdrawn, and an apartment discovered, somewhat larger than the chapel, surrounded with pews, and furnished with an altar, at the foot of which sat two of the sisterhood, with books in their hands, at their meditations. The fair Ursuline, who came to the lattice, seemed to be one of those unfortunate females that had at last begun to feel all the horrors of confinement, and to lament the rashness of that vow which had secluded her for ever from the world, and from the participation of those innocent pleasures, which, for the best and wisest of purposes, the beneficent Ruler of the universe meant that his creatures should enjoy. As she withdrew the curtain, she cast a momentary glance through the grating, that imparted more than could be expressed by the most eloquent words; then retiring in silence, seated herself on a bench in a distant part of the cœur. The melancholy and sorrow pourtrayed in the features of her lovely countenance interested the heart in her behalf, and it was impossible to behold her without partaking of that dejection which hung over her soul, and without deprecating at the same time the cruelty of the custom which allows, and the mistaken zeal of a religion that encourages, an artless and inexperienced young creature to renounce a world, of which she was destined, perhaps, to be a happy and useful member, for an unprofitable life of solitude, and unremitted penance for sins never committed!
URSULINES.
The hospital, which lies contiguous to the chapel, consists of two large apartments, wherein are about twelve or fourteen beds. The apartments are airy, and the beds neat and well appointed. Each bed is dedicated to a particular saint, and over the foot of it is an invocation to the tutelary saint, in large characters, as, “St. Jaques priez pour moi.” “St. Jean priez pour moi,” &c. The patients are attended by a certain number of the sisterhood appointed for that purpose. An old priest, who appeared to be near his death, was the only person in the hospital when we passed through it; he was seated in an easy chair by the bed-side, and surrounded by a number of the sisters, who paid him the most assiduous attention.
The dress of the Ursulines consists of a black stuff gown; a handkerchief of white linen tied by a running string close round the throat, and hanging down over the breast and shoulders, being rounded at the corners; a head-piece of white linen, which covers half the forehead, the temples, and ears, and is fastened to the handkerchief; a black gauze veil, which conceals half the face only when down, and flows loosely over the shoulders; and a large plain silver cross suspended from the breast. The dress is very unbecoming, the hair being totally concealed, and the shape of the face completely disguised by the close white head-piece.
From the hospital we were conduced through a long passage to an agreeable light parlour, the windows of which opened into the gardens of the convent. This was the apartment of the “Superieure,” who soon made her appearance, accompanied by a number of the lay sisters. The conversation of the old lady and her protegées was lively and agreeable; a thousand questions were asked us respecting the former part of our tour, and our future destination; and they seemed by no means displeased at having a few strangers of a different sex from their own within the walls of the convent. Many apologies were made, because they could not take us through the “interieure,” as there was an ordinance against admitting any visiters into it without leave from the bishop; they regretted exceedingly that we had not obtained this leave before we left Quebec. After some time was spent in conversation, a great variety of fancy works, the fabrication of the sisterhood, was brought down for our inspection, some of which it is always expected that strangers will purchase, for the order is but poor. We selected a few of the articles which appeared most curious, and having received them packed up in the neatest manner in little boxes kept for the purpose, and promised to preserve them in memory of the fair Ursulines, that handed them to us, we bade adieu to the superieure, and returned to our lodgings.
BARK CANOES.
It is for their very curious bark work that the sisters of this convent are particularly distinguished. The bark of the birch tree is what they use, and with it they make pocket-books, work-baskets, dressing-boxes, &c. &c. which they embroider with elk hair died of the most brilliant colours. They also make models of the Indian canoes, and various warlike implements used by the Indians.