A person with major liver degeneration inevitably dies, with or without fasting, with or without traditional medicine. Significantly impaired kidney function can also bring about this same result. Mercifully, death while fasting is usually accomplished relatively free of pain, clear of mind and with dignity. That often can not be said of death in a hospital. There are much worse experiences than death.

Fasting is not a cure-all. There are some conditions that are beyond the ability of the body to heal. Ultimately, old age gets us all.

Dr. Linda Hazzard, one of the greats of natural hygiene, who practiced Osteopathic medicine in the 1920s, had a useful way of categorizing conditions that respond well to fasting. These she labeled "acute conditions," and "chronic degenerative conditions." A third classification, "chronic conditions with organic damage," does not respond to fasting. Acute conditions, are usually inflammations or infections with irritated tissue, with swelling, redness, and often copious secretions of mucous and pus, such as colds, flu, a first time case of pneumonia, inflamed joints as in the early stages of arthritis, etc. These acute conditions usually remedy in one to three weeks of fasting. Acute conditions are excellent candidates for self-doctoring. Chronic degenerative conditions are more serious and the patient usually requires supervision. These include conditions such as cancer, aids, chronic arthritis, chronic pneumonia, emphysema and asthma. Chronic degenerative conditions usually respond within a month to three months of fasting. The fasting should be broken up into two or three sessions if the condition has not been relieved in one stint of supervised fasting. Each successive fast will produce some improvement and if a light, largely raw-food diet is adhered to between fasts the patient should not worsen and should be fairly comfortable between fastings.

If there has been major functional damage to an organ as a result of any of these degenerative conditions, healing will not be complete, or may be impossible. By organic damage, I mean that a vital part of the body has ceased to function due to some degenerative process, injury, or surgery--so badly damaged that the cells that make up the organ can not be replaced.

I once had a twenty five year old man come to my spa to die in peace because he had been through enough diagnostic procedures in three hospitals to know that his liver was beyond repair. He had been working on an apple farm in between terms at university when he was poisoned several times with insecticide from an aerial spray on the whole orchard. He absorbed so much insecticide that his liver incurred massive organic damage.

When he came to me his body had reached the point where it was incapable of digesting, and because of lack of liver function, it was incapable of healing while fasting, a condition in which death is a certainty. He was a Buddhist, did not fear death and did not want to be kept alive in agony or in prolonged unconsciousness by any extraordinary means, nor did he want to die with tubes in every orifice. I was honored to be a supportive participant in his passing. He died fasting, in peace, and without pain, with a clear mind that allowed him to consciously prepare for the experience. He was not in a state of denial or fear, and made no frantic attempts to escape the inevitable. He went quietly into that still dark night with a tranquil demeanor and a slight smile.

Fortunately, in my many years of practice I had the pleasure of seeing the majority of the people totally regain their health or at least greatly improve it by means of the fasting and healing diets. Many cancer patients watched with amazement as their tumors disappeared before their eyes, many arthritics regained their function, serious skin conditions such as psoriasis disappeared, mental conditions improved, addictions vanished, fatigue was replaced by energy, and fat dissolved revealing the hidden sculpture beneath. I will talk more about procedures and the particular reasons bodies develop specific conditions in later chapters.

Social/Cultural/Psychological Obstacles To Fasting

Numerous attitudes make it difficult to fast or to provide moral support to friends or loved ones that are fasting. Many people harbor fears of losing weight because they think that if times were really tough, if there was a famine or they became ill and lost a lot of weight they would have no reserves and would certainly perish. These people have no idea how much fat can be concealed on an even skinny body, nor of how slowly a skinny body loses weight while fasting. Substantial fat reserves are helpful as heat-retaining insulation in those rare accidents when someone is dropped into a cold ocean and must survive until the rescue boat arrives. Being fat might keep a person alive longer who is lost in the wilderness awaiting rescue with no supplies, no means of procuring food, and no means of keeping warm. On the other hand, fat people would have a far harder time walking out of the wilderness. And extensive fat deposits are merely fuel and do not contain extensive nutritional reserves. An obese person fasting without significant nutritional supplementation would begin starving long before they became really skinny. On the balance, carrying excess weight is a far greater liability than any potential prosurvival aspects it might have.

There are other attitudes associated with weight loss that make it difficult for people to fast. People hold rather stereotypical notions about what constitutes an attractive person; usually it involves having some meat on ones bones. Hollywood and Hugh Hefner have both influenced the masses to think that women should have hourglass figures with large, upthrust, firm breasts. Since breasts are almost all useless fatty tissue supporting some milk-producing glands that do not give a breast much volume except when engorged, most women fasters loose a good percentage of their breast mass. If the fast is extensive, there should also develop an impressive showing of ribs and hip bones; these are not soft and cuddly. Husbands, lovers, parents, and friends frequently point out that you don"t look good this way and exhort you to put on weight. Most people think pleasantly plump is healthy.