Of the two thousand cloth factories which made the city a hive of industry during the thirteen hundreds but little sign remained when we were there. During the fifteenth century it was the largest city west of the Alps. The walls were built at the period of greatest prosperity, and much of the land which they inclosed had been turned into gardens, showing how the population had decreased. It was said that however much outward change there had been, however, in the Abbey of the White Canons the spirit of “religious mediævalism” was still to be found, untouched by modern thought.

Southey describes the town hall at Louvain as an “architectural bijou ... like a thing of ivory or filigree designed for a lady’s dressing table.” This building seems to have passed through the war unscathed. But the famous library of the university, which was one of the most noted in Europe, containing over a hundred thousand rare manuscripts, was completely destroyed.

Not far from Brussels, and on the direct road to Antwerp, is Vilvorde, a small town, chiefly noted as the scene of the martyrdom of Tyndale, the famous Englishman who attempted the translation of the Bible, and for this was imprisoned and later burned at the stake by the Church. His last words were, “Lord, open the King of England’s eyes!” It seems as if his prayer must have been heard, because within a year—in 1537—the King ordered the publication of the Bible and its use in all the churches of the land.

Halfway between Brussels and Antwerp is Malines, perhaps better known to us by its Dutch name of Mechlin. Every house had its maker of lace; they could be seen on pleasant days sitting on low stools out of doors among the flowers, singing as they worked.

The tower of the beautiful old cathedral, which was erected in 1312, was intended to be the highest in all Christendom, but was never completed. Its carillon, however, was second only to that of Bruges. The church was dedicated to St. Rombaut, who was supposed to have built it. The story was that in paying his workmen he never took from his pockets more than ten cens at a time, and the men, thinking he must have a large number of the coins upon his person, murdered him for the booty. To their disappointment they found he had just one coin, for the saint, each time he needed money, had worked a miracle similar to that of Jesus and the fishes! A discrepancy of some three or four hundred years between the time of the good saint’s life and the building of the church is a trifle confusing. This cathedral has been destroyed.

We set out for a direct trip to Antwerp one morning at eight, and reached there after a fine run of an hour and a half through the fair green country. All along the way the towns were gaily decorated and beflagged for a holiday. The city itself was alive with traffic, while the river and the canals were crowded with moving boats.

Just opposite the station was the famous Zoo. A band concert was going on, and crowds sat drinking tea or beer beneath the trees, listening to the music, which was interrupted every once in a while by the raucous cry of some wild creature in its cage. All the animals were killed before the siege of the city in October.

A service was being held in the great cathedral. There was lovely music, and a solemn light fell on Rubens’ great masterpiece. The church was two hundred and fifty years in building, and is the largest in the Low Countries. Fortunately we can still use the present tense in speaking of Antwerp Cathedral, for it survived both the bombardment and the conflagration that ensued.

Antwerp came into prominence only after Bruges, Ghent and Ypres entered upon their long decline. The architectural gem of the city was the Plantyn-Moretus Museum, once the printing works of Christopher Plantyn and his son-in-law Moretus, who did such notable work in the seventeenth and eighteenth centuries. The rooms of the old house had been restored quite in the old style, so that you felt the quiet, peaceful atmosphere of other days.