Imagine a very broad street, extending for several blocks, flanked on one side by respectable buildings, on the other by the old, battlemented city wall, crowned with straggling bushes, into which are built tiny houses with a frontage of two or three windows, and the two stories so low that one fancies that he could easily touch their roofs. These last are the real old Moscow merchant houses of two or three hundred years ago. They still serve as shops and residences, the lower floor being crammed with cheap goods and old clothes of wondrous hues and patterns, which overflow upon the very curbstone. The signs of the fur stores, with their odd pictures of peasant coats and fashionable mantles, add an advertisement of black sheepskins which precisely resemble rudely painted turtles. In the broad, place-like street surged a motley, but silent and respectful crowd. A Russian crowd always is a marvel of quietness,--as far down as the elbows, no farther! Along the middle of the place stood rows of rough tables, boxes, and all sorts of receptacles, containing every variety of bread and indescribable meats and sausages. Men strolled about with huge brass teapots of sbiten (a drink of honey, laurel leaves, spices, etc.), steaming hot. Men with trays suspended by straps from their necks offered "delicious" snacks, meat patties kept hot in hot-water boxes, served in a gaudy saucer and flooded with hot bouillon from a brass flask attached to their girdles behind; or sandwiches made from a roll, split, buttered, and clapped upon a slice of very red, raw-looking sausage, fresh from the water-box. But we did not feel hungry just then, or thirsty.
"There are but two genuine Russian titles," said the count, as we walked among the merchants, where the women were dressed like the men in sheepskin coats, and distinguished only by a brief scrap of gay petticoat, and a gay kerchief instead of a cap on the head, while some of the dealers in clothing indulged in overcoats and flat caps with visors, of dark blue cloth. "Now, if I address one of these men, he will call me batiushka, and he will call you matushka."*
* A respectfully affectionate diminutive, equivalent to dear little father, dear little mother.
We began to price shoes, new and old, and so forth, with the result which the count had predicted.
"You can get very good clothing here," the count remarked, as a man passed us, his arm passed through the armholes of a pile of new vests. "These mittens," exhibiting the coarse, white-fingered mittens which he wore, piles of the same and stockings to match being beside us, "are very stout and warm. They cost only thirty kopeks. And the other day, I bought a capital shirt here, for a man, at fifty kopeks" (about twenty-five cents).
I magnanimously refrained from applying to that shirt the argument which had been used against my suggestion in regard to giving bread. This market goes on every day in the year, hot or cold, rain, sun, or shine. It is a model of neatness. Roofs improvised from scraps of canvas protect the delicate (?) eatables during inclement weather. In very severe weather the throng is smaller, the first to beat a retreat being, apparently, the Tatars in their odd kaftans "cut goring," as old women say, who deal in old clothes, lambskins, and "beggars' lace." Otherwise, it is always the same.
Our publisher's shop proved to be closed, in accordance with the law, which permits trading--in buildings--only between twelve and three o'clock on Sundays. On our way home the count expressed his regret at the rapid decline of the republican idea in America, and the surprising growth of the baneful "aristocratic"--not to say snobbish--sense. His deductions were drawn from articles in various recent periodical publications, and from the general tone of the American works which had come under his observation. I have heard a good deal from other Russians about the snobbishness of Americans; but they generally speak of it with aversion, not, as did Count Tolstoy, with regret at a splendid opportunity missed by a whole nation.
I am sorry to say that we never got our expedition to the Old Believers' Church, or the others that were planned. Two days later, the count was taken with an attack of liver complaint, dyspepsia,--caused, I am sure, by too much pedestrian exercise on a vegetable diet, which does not agree with him,--and a bad cold. We attended Christmas Eve service in the magnificent new Cathedral of the Saviour, and left Moscow before the count was able to go out-of-doors again, though not without seeing him once more.
I am aware that it has become customary of late to call Count Tolstoy "crazy," or "not quite right in the head," etc. The inevitable conclusion of any one who talks much with him is that he is nothing of the sort; but simply a man with a hobby, or an idea. His idea happens to be one which, granting that it ought to be adopted by everybody, is still one which is very difficult of adoption by anybody,--peculiarly difficult in his own case. And it is an uncomfortable theory of self-denial which very few people like to have preached to them in any form. Add to this that his philosophical expositions of his theory lack the clearness which generally--not always--results from a course of strict preparatory training, and we have more than sufficient foundation for the reports of his mental aberration. On personal acquaintance he proves to be a remarkably earnest, thoroughly convinced, and winning man, although he does not deliberately do or say anything to attract one. His very earnestness is provocative of argument.*
* From The Independent.