Sardis was, indeed, avenged but not by Marathon. There is a justice exact even to the weight of a hair in all things of life; seen or unseen, known or unknown, acknowledged or unacknowledged, it is ever at work silently, forcefully, fatefully. Athens burns Sardis and desecrates the temples of the Persian gods; and some years later the Persians sack and devastate Athens, razing her temples to the ground leaving her site in smoking ruins.
“Behold there are Watchers over you, worthy Recorders, knowing what you do: and whosoever shall have wrought an ant’s weight of good shall behold it; and whosoever shall have wrought an ant’s weight of evil shall behold it.”—Koran.
History tells us that after the battle of Marathon, six thousand four hundred Persians lay dead upon the battlefield and only one hundred and ninety-two Athenians. This seems incredible, yet it is equally incredible that the Greeks won. Ten thousand Athenians and one thousand Platæans had fought against one hundred thousand soldiers of the Great King, and—won. There was something wrong with that motley army of the Great King; some subtly retributive force was at work, some balancing Justice.
Miltiades.
Doubtless to Miltiades more than to any other man Athens and the world owes Marathon. It was his overpowering eloquence that weighed heavily in the balance against the honest fears of those who dreaded the encounter with Persia’s hitherto invincible warriors; the well founded fears of those who were secretly in sympathy with Hippias and hoped that a battle might be averted: and the prudent fears of those who dreaded defeat and the vengeance of the Great King and thought it wiser to wait until the promised help should come from Sparta. One man’s eloquent fearlessness outweighed all those fearful considerations and precipitated the mad descent from the hill, the onslaught, the unequal fight, the wonder-victory.
Yet had Miltiades rested after the momentous battle all might have been lost. For the sullen Persian fleet hastening from Marathon had turned its course towards undefended Athens. And so that very night, even with the departure of the last Persian ship from the shore, Miltiades led his battle torn veterans a distance of about twenty-two miles to Phalerum, the port nearest to Athens. And early the next morning when, indeed, true to Miltiades’ fears, the Persian fleet appeared off the coast of Phalerum, the men of Marathon stood awaiting their landing. They did not land.
Hippias, deposed tyrant of Athens, and guide and leader of the Persians was killed at Marathon. Callimachus, the polemarch, was killed, not in the battle proper, but on the shore as the defeated forces were confusedly seeking safety in escape to their ships, and the Greeks, following them even to the water’s edge, kept up the slaughter.
Surely Miltiades remained ever after the best beloved hero of Athens, and his years passed on amid ever vernal honors down the easy ways of old age, and the end was in peace!
But, alas! history tells us that Miltiades fell into disgrace, was banished from Athens, and a few years after Marathon, died of his wounds in prison.