Yet in August, 1792, when sixty thousand Prussians, and forty thousand Austrians and fifteen thousand of the old French noblesse started out upon that “military promenade to Paris”: or on the morning of September 20th, when that victoriously advancing column prepared gaily for its first skirmish with the raw revolutionary levies who filled the passes of the Argonne wooded heights and threatened to impede that “promenade”—who could see, or who could dare to dream what the issue of that encounter would be; what results would follow; what rivers of blood would flow; what lordly heads would roll from under the guillotine; what national madness would break out barking at the peace of Europe; what mighty Madman would arise urging on that national madness even to Wagram, Austerlitz, Moscow, Leipsic, Waterloo!
Retribution.
Had Kellerman failed to come up just in time to join forces with Dumouriez: had the Prussian advance been just an hour or two earlier: had the heavy mists lifted from the Valmy hill and Argonne wood revealing the relative positions of Kellerman and Dumouriez: had the forcing of the defile by Clairfayt and his Austrian corps proved fatally successful: had the Duke of Brunswick resolutely charged a second time up that hill of bristling bayonets: had the King of Prussia, urged on by a vision of the future, authoritatively commanded that the hill be taken and himself led the charge: ah! so we learnedly say from the calm eminence far away, but history is made in the low blind fury of the fray. Perhaps, too, there were potently at work upon that fated battlefield, forces that elude the gaze of the dreamer on the height far away:—a determining animus, moral and spiritual potencies formed by the slow centuries and long controlled, but now liberated and wildly free. Ghosts of ten thousand wrongs may have arisen between the gilded ranks of the French noblesse and the ragged rows of the Carmagnoles: and, as the spirits that arose over the tent of Richard the Third, the night before the battle of Bosworth Field, cursed Richard and blessed Richmond; threatened Richard with defeat and death on the morrow and cheered Richmond with hopes and promises of victory; fought intangibly, invisibly, yet potently present amid the awful carnage of Bosworth field even until death trampled down Richard: so, in like manner, may the ghosts of ten thousand wrongs have arisen between the men of the old regime and of the rebellious new—fighting for their fellow-wrongs still writhing in the flesh, fighting the old, old fight of retaliation, compensation, stern adjudication, infinite justice. As the sun’s rays that reach earth are but one-millionth of the rays emitted by the sun, so for every thing known, bright shining on the historic page, there are a million things unknown.
Battle.
About seven o’clock on that battle morn as the mists were dissipating, the successfully united French forces saw with dismay the slowly advancing army of the allies; long lines of Prussian cavalry, Austrian light troops, solid columns of infantry, batteries of artillery filled the valley and moved slowly, sinuously toward the Valmy height.
Dumouriez anxiously scanned the white strained faces of his untried troops. Would they fail him in the crucial hour? Would they break away in panic rout when the death-play began? It was their custom.
“He who fights and runs away
May live to fight another day.”
At Tournay, at Lille, and in general throughout the opening campaign this uncertain “heap of shriekers” had fled away as satyrs pursued by Pan when the death-play began. Would the Carmagnoles of today, and, at deepest heart, the Jacquerie of many a yesterday, dare to fight face to face and hand to hand against the august seigneurs of the old regime—late their dread lords and masters? Three hundred years of culture lay between them.
Of all who took part in the battle that day, either among the allies or the revolutionary forces, perhaps not one realized the full importance of what had taken place as did Johan Wolfgang von Goethe—then a young man and comparatively unknown; he had followed the allies as a spectator, a curious seeker of strange scenes, a bold hot-blood eager as his own Wilhelm Meister to taste adventure at its source and to know the ways of the world in love and in war. Goethe, with the unerring insight of genius, perceived that victory to the Carmagnoles marked a new era. In his own words to comrades in camp on the night following the battle; “From this place and from this day forth commences a new era in the world’s history, and you can all say you were present at its birth.”