The cavalry men rode dashing animals, and wore white Astrakan high caps, and the cortège quite filled up the narrow alley where it waited, and as it passed through the Chahar Bagh and the city gate, with much prancing and clatter, no "tongue wagged" either of dervish or urchin.

At the entrance to the Amir's house I was received by an aide-de-camp and a number of soldier-servants, and was "conducted" into a long room opening by many windows upon a beautiful garden full of peach blossom, violets, and irises; the table was covered with very pretty confectionery, including piles of gaz, a favourite sweetmeat, made of manna which is chiefly collected within eighty miles of Isfahan. Coffee was served in little cups in filigree gold receptacles, and then the Amir-i-Panj appeared in a white uniform, with a white lambskin cap, and asked "permission to have the honour of accompanying me to the andarun."

Persian politeness is great, and the Amir, though I think he is a Turk and not a Persian, is not deficient in it. Such phrases as "My house is purified by your presence, I live a thousand years in this visit," etc., were freely used.

This man, who receives from all a very high character, and whom Moslems speak of as a "saint," is the most interesting Moslem I have met. In one sense a thoroughly religious man, he practises all the virtues which he knows, almsgiving to the extent of self-denial, without distinction of creed, charity in word and deed, truth, purity, and justice.

I had been much prepossessed in his favour not only from Dr. Bruce's high opinion of him but by the unbounded love and reverence which my interpreter has for him. Mirza Yusuf marched on foot from Bushire to Isfahan, without credentials, an alien, and penniless, and this good man hearing of him took him into his house, and treated him as a welcome guest till a friend of his, a Moslem, a general in the Persian army, also good and generous, took him to Tihran, where he remained as his guest for some months, and was introduced into the best Persian society. From him I learned how beautiful and pure a life may be even in a corrupt nation. When he bowed to kiss the Amir's hand, with grateful affection in his face, his "benefactor," as he always calls him, turned to me and said, "He is to me as a dear son, God will be with him."

The garden is well laid out, and will soon be full of flowers. The Amir seemed to love them passionately. He said that they gave rest and joy, and are "the fringes of the garment of God." He could not cut them, he said, "Their beauty is in their completeness from root to petals, and cutting destroys it."

A curtained doorway in the high garden wall, where the curtains were held aside by servants, leads into the court of the andarun, where flowers again were in the ascendant, and vines concealed the walls. The son, a small boy, met us and kissed my hand. Mirza had told me that he had never passed through this wall, and had never seen the ladies, but when I proposed to leave him outside, the Amir said he would be welcome, that he wished for much conversation, and for his wife to hear about the position and education of women in England.

The beautiful reception-room looked something like home. The pure white walls and honeycombed ceiling are touched and decorated with a pale shade of blue, and the ground of the patterns of the rich carpets on the floor is in the same delicate colour, which is repeated in the brocaded stuffs with which the divans are covered. A half-length portrait of the Amir in a sky-blue uniform, with his breast covered with orders, harmonises with the general "scheme" of colour. The takchahs in the walls are utilised for vases and other objects in alabaster, jade, and bronze. A tea-table covered with sweetmeats, a tea equipage on the floor, and some chairs completed the furnishing.

The Amir stood till his wife came in, and then asked permission to sit down, placing Mirza, who discreetly lowered his eyes when the lady entered, and never raised them again, on the floor.

She is young, tall, and somewhat stout. She was much rouged, and her eyes, to which the arts of the toilet could add no additional beauty, were treated with kohl, and the eyebrows artificially extended. She wore fine gray socks, white skin-fitting tights, a black satin skirt, or rather flounce, embroidered in gold, so bouffante with flounces of starched crinoline under it that when she sat down it stood out straight, not even touching the chair. A chemise of spangled gauze, and a pale blue gold-embroidered zouave jacket completed a costume which is dress, not clothing. The somewhat startling effect was toned down by a beautiful Constantinople silk gauze veil, sprigged in pale pink and gold, absolutely transparent, which draped her from head to foot.