My destination was the industrial training and boarding school for girls, taught and superintended by two English ladies of Miss Sellon’s sisterhood, Sisters Mary Clara and Phœbe; and I found it buried under the shade of the finest candlenut trees I have yet seen. A rude wooden cross in front is a touching and fitting emblem of the Saviour, for whom these pious women have sacrificed friends, sympathy, and the social intercourse and amenities which are within daily reach of our workers at home. The large house, which is either plastered stone or adobe, contains the dormitories, visitors’ room, and oratory, and three houses at the back, all densely shaded, are used as schoolroom, cook-house, laundry, and refectory. There is a playground under some fine tamarind trees, and an adobe wall encloses, without secluding, the whole. The visitors’ room is about twelve feet by eight feet, very bare, with a deal table and three chairs in it, but it was vacant, and I crossed to the large, shady, airy schoolroom, where I found the senior sister engaged in teaching, while the junior was busy in the cook-house. These ladies in eight years have never left Lahaina. Other people may think it necessary to leave its broiling heat and seek health and recreation on the mountains, but their work has left them no leisure, and their zeal no desire, for a holiday. A very solid, careful English education is given here, as well as a thorough training in all housewifely arts, and in the more important matters of modest dress and deportment, and propriety in language. There are thirty-seven boarders, native and half-native, and mixed native and Chinese, between the ages of four and eighteen. They provide their own clothes, beds, and bedding, and I think pay forty dollars a year. The capitation grant from Government for two years was 2325 dollars. Sister Phœbe was my cicerone, and I owe her one of the pleasantest days I have spent on the islands. The elder Sister is in middle life, but though fragile-looking, has a pure complexion and a lovely countenance; the younger is scarcely middle-aged, one of the brightest, bonniest, sweetest-looking women I ever saw, with fun dancing in her eyes and round the corners of her mouth; yet the regnant expression on both faces was serenity, as though they had attained to “the love which looketh kindly, and the wisdom which looketh soberly on all things.”
I never saw such a mirthful-looking set of girls. Some were cooking the dinner, some ironing, others reading English aloud; but each occupation seemed a pastime, and whenever they spoke to the Sisters they clung about them as if they were their mothers. I heard them read the Bible and an historical lesson, as well as play on a piano and sing, and they wrote some very difficult passages from dictation without any errors, and in a flowing, legible handwriting that I am disposed to envy. Their accent and intonation were pleasing, and there was a briskness and emulation about their style of answering questions, rarely found in country schools with us, significant of intelligence and good teaching. All but the younger girls spoke English as fluently as Hawaiian. I cannot convey a notion of the blitheness and independence of manner of these children. To say that they were free and easy would be wrong; it was rather the manner of very frolicsome daughters to very indulgent mothers or aunts. It was a family manner rather than a school manner, and the rule is obviously one of love. The Sisters are very wise in adapting their discipline to the native character and circumstances. The rigidity which is customary in similar institutions at home would be out of place, as well as fatal here, and would ultimately lead to a rebound of a most injurious description. Strict obedience is of course required, but the rules are few and lenient, and there is no more pressure of discipline than in a well-ordered family. The native amusements generally are objectionable, but Hawaiians are a dancing people, and will dance, or else indulge in less innocent pastimes; so the Sisters have taught them various English dances, and I never saw anything prettier or more graceful than their style of dancing. There is no uniform dress. The girls wear pretty print frocks, made in the English style, and several of them wore the hibiscus in their shining hair. Some of the older girls were beautiful in face as well as graceful in figure, but there was a snaky undulation about their movements which I never saw among Europeans. All looked bubbling over with fun and frolic, and there was a refinement and intelligence about their expression which contrasted favourably with that of the ordinary female face on the islands.
There are two dormitories, excellently ventilated, with a four-post bed, with mosquito-bars, for each girl, and the beds were covered with those brilliant-coloured quilts in which the natives delight, and in which they exercise considerable ingenuity as well as individuality of taste. One Sister sleeps in each dormitory, and these highly-educated and refined women have no place of retirement except a very plain oratory; and having taken the vow of poverty, they have of course no possessions, none of the books, pictures, and knick-knacks wherewith others adorn their surroundings. Their whole lives, with the exception of the time passed in the oratory, are spent with the girls, and in visiting the afflicted at their homes, and this through eight blazing years, with the mercury always at 80°!
The Hawaiian women have no notions of virtue as we understand it, and if there is to be any future for this race it must come through a higher morality. Consequently the removal of these girls from evil and impure surroundings, the placing them under the happiest influences in favour of purity and goodness, the forming and fostering of industrious and housewifely habits, and the raising them in their occupations and amusements above those which are natural to their race, are in themselves a noble, and in some degree, a hopeful work, but it admits of neither pause nor relaxation. Those who carry it on are truly “the lowest in the meanest task,” for they have undertaken not only the superintendence of menial work (so called), but the work itself, in teaching by example and instruction the womanly industries of home. They have no society, until lately no regular Liturgical worship, and of necessity a very infrequent celebration of the Holy Communion; and they have undergone the trial which arose very naturally out of the ecclesiastical relations of the American missionaries, of being regarded as enemies, or at least dangerous interlopers, by the excellent men who had long resided on the islands as Christian teachers, and with whose views on such matters as dress and recreation their own are somewhat at variance. In the first instance, the habit they wore, their designations, the presence of Miss Sellon, the fame of whose Ritualistic tendencies had reached the islands, and their manifest connection with a section of the English Church which is regarded here with peculiar disfavour, roused a strongly antagonistic feeling regarding their work and the drift of their religious teaching. They are not connected with what is known at home as the “Honolulu Mission.” [{256}]
I.L.B.
LETTER XVIII.
HAWAIIAN HOTEL, HONOLULU. March 20th.
Oahu, with its grey pinnacles, its deep valleys, its cool chasms, its ruddy headlands, and volcanic cones, all clothed in green by the recent rains, looked unspeakably lovely as we landed by sunrise in a rose-flushed atmosphere, and Honolulu, shady, dew-bathed, and brilliant with flowers, deserved its name, “The Paradise of the Pacific.” The hotel is pleasant, and Mrs. D.’s presence makes it sweet and homelike; but in a very few days I have lost much of the health I gained on Hawaii, and the “Rolling Moses” and the Rocky Mountains can hardly come too soon. For Honolulu is truly a metropolis, gay, hospitable, and restless, and this hotel centralizes the restlessness. Visiting begins at breakfast time, when it ends I know not, and receiving and making visits, court festivities, entertainments given by the commissioners of the great powers, riding parties, picnics, verandah parties, “sociables,” and luncheon and evening parties on board the ships of war, succeed each other with frightful rapidity. This is all on the surface, but beneath and better than this is a kindness which leaves no stranger to a sense of loneliness, no want uncared for, and no sorrow unalleviated. This, more than its beauty and its glorious climate, makes Honolulu “Paradise” for the many who arrive here sick and friendless. I notice that the people are very intimate with each other, and generally address each other by their Christian names. Very many are the descendants of the clerical and secular members of the mission, and these, besides being naturally intimate, are further drawn and held together by a society called “The Cousins’ Society,” the objects of which are admirable. The people take an intense interest in each other, and love each other unusually. Possibly they may hate each other as cordially when occasion offers. It is a charming town, and the society is delightful. I wish I were well enough to enjoy it.
For people in the early stages of consumption this climate is perfect, owing to its equability, as also for bronchial affections. Unlike the health resorts of the Mediterranean, Algeria, Madeira, and Florida, where great summer heats or an unhealthy season compel half-cured invalids to depart in the spring, to return the next winter with fresh colds to begin the half-cure process again, people can live here until they are completely cured, as the climate is never unhealthy, and never too hot. Though the regular trades, which blow for nine months of the year, have not yet set in, and the mercury stands at 80°, there is no sultriness: a tremulous sea-breeze and a mountain breeze fan the town, and the purple nights, when the stars hang out like lamps, and the moon gives a light which is almost golden, are cool and delicious. Roughly computed, the annual mean temperature is 75° 55’, with a divergence in either direction of only 7° 55’. As a general rule the temperature is cooler by four degrees for every thousand feet of altitude, so that people can choose their climate to suit themselves without leaving the islands.
I am gradually learning a little of the topography of this island and of Honolulu, but the last is very intricate. The appearance of Oahu from the sea is deceptive. It looks hardly larger than Arran, but it is really forty-six miles long by twenty-five broad, and is 530 square miles in extent. Diamond Hill, or Leahi, is the most prominent object south of the town, beyond the palm groves of Waikiki. It is red and arid, except when, as now, it is verdure-tinged by recent rains. Its height is 760 feet, and its crater nearly as deep, but its cone is rapidly diminishing. Some years ago, when the enormous quantity of thirty-six inches of rain fell in one week, the degradation of both exterior and interior was something incredible, and the same process is being carried on slowly or rapidly at all times. The Punchbowl, immediately behind Honolulu, is a crater of the same kind, but of yet more brilliant colouring: so red is it indeed, that one might suppose that its fires had but just died out. In 1786 an observer noted it as being composed of high peaks; but atmospheric influences have reduced it to the appearance of a single wasting tufa cone, similar to those which stud the northern slopes of Mauna Kea. There are a number of shore craters on the island, and six groups of tufa cones, but from the disintegration of the lava, and the great depth of the soil in many places, it is supposed that volcanic action ceased earlier than on Maui or Hawaii. The shores are mostly fringed with coral reefs, often half a mile in width, composed of cemented coral fragments, shells, sand, and a growing species of zoophyte. The ancient reefs are elevated thirty, forty, and even 100 feet in some places, forming barriers which have changed lagoons into solid ground. Honolulu was a bay or lagoon, protected from the sea by a coral reef a mile wide; but the elevation of this reef twenty-five feet has furnished a site for the capital, by converting the bay into a low but beautifully situated plain.
The mountainous range behind is a rocky wall with outlying ridges, valleys of great size cutting the mountain to its core on either side, until the culminating peaks of Waiolani and Konahuanui, 4000 feet above the sea, seem as if rent in twain to form the Nuuanu Valley. The windward side of this range is fertile, and is dotted over with rice and sugar plantations, but the leeward side has not a trace of the redundancy of the tropics, and this very barrenness gives a unique charm to the exotic beauty of Honolulu.