The latest traces of volcanic action are found here. From the Koloa Ridge to, and into the sea, a barren uneven surface of pahoehoe extends, often bulged up in immense bubbles, some of which have partially burst, leaving caverns, one of which, near the shore, is paved with the ancient coral reef!
The valleys of Kauai are long, and widen to the sea, and their dark rich soil is often ten feet deep. On the windward side the rivers are very numerous and picturesque. Between the strong winds and the lightness of the soil, I should think that like some parts of the Highlands, “it would take a shower every day.” The leeward side, quite close to the sea, is flushed and nearly barren, but there is very little of this desert region. Kauai is less legible in its formation than the other islands. Its mountains, from their impenetrable forests, dangerous breaks, and swampiness, are difficult of access, and its ridges are said to be more utterly irregular, its lavas more decomposed, and its natural sections more completely smothered under a profuse vegetation than those of any other island in the tropical Pacific. Geologists suppose, from the degradation of its ridges, and the absence of any recent volcanic products, that it is the oldest of the group, but so far as I have read, none of them venture to conjecture how many ages it has taken to convert its hard basalt into the rich soil which now sustains trees of enormous size. If this theory be correct, the volcanoes must have gone on dying out from west to east, from north to south, till only Kilauea remains, and its energies appear to be declining. The central mountain of this island is built of a heavy ferruginous basalt, but the shore ridges contain less iron, are more porous, and vary in their structure from a compact phonolite, to a ponderous basalt.
The population of Kauai is a widely scattered one of 4,900, and as it is an out of the world region the people are probably better, and less sophisticated. They are accounted rustics, or “pagans,” in the classical sense, elsewhere. Horses are good and very cheap, and the natives of both sexes are most expert riders. Among their feats, are picking up small coins from the ground while going at full gallop, or while riding at the same speed wringing off the heads of unfortunate fowls, whose bodies are buried in the earth.
There are very few foreigners, and they appear on the whole a good set, and very friendly among each other. Many of them are actively interested in promoting the improvement of the natives, but it is uphill work, and ill-rewarded, at least on earth. The four sugar plantations employ a good deal of Chinese labour, and I fear that the Chinamen are stealthily tempting the Hawaiians to smoke opium.
All the world over, however far behind aborigines are in the useful arts, they exercise a singular ingenuity in devising means for intoxicating and stupifying themselves. On these islands distillation is illegal, and a foreigner is liable to conviction and punishment for giving spirits to a native Hawaiian, yet the natives contrive to distil very intoxicating drinks, specially from the root of the ti tree, and as the spirit is unrectified it is both fiery and unwholesome. Licences to sell spirits are confined to the capital. In spite of the notoriously bad effect of alcohol in the tropics, people drink hard, and the number of deaths which can be distinctly traced to spirit drinking is quite startling.
The prohibition on selling liquor to natives is the subject of incessant discussions and “interpellations” in the national legislature. Probably all the natives agree in regarding it as a badge of the “inferiority of colour;” but I have been told generally that the most intelligent and thoughtful among them are in favour of its continuance, on the ground that if additional facilities for drinking were afforded, the decrease in the population would be accelerated. In the printed “Parliamentary Proceedings,” I see that petitions are constantly presented praying that the distillation of spirits may be declared free, while a few are in favour of “total prohibition.” Another prayer is “that Hawaiians may have the same privileges as white people in buying and drinking spirituous liquors.”
A bill to repeal the invidious distinction was brought into the legislature not long since; but the influence of the descendants of the missionaries and of an influential part of the white community is so strongly against spirit drinking, as well as against the sale of drink to the natives, that the law remains on the Statute-book.
The tone in which it was discussed is well indicated by the language of Kalakaua, the present king’s rival: “The restrictions imposed by this law do the people no good, but rather harm; for instead of inculcating the principles of honour, they teach them to steal behind the bar, the stable, and the closet, where they may be sheltered from the eyes of the law. The heavy licence imposed on the liquor dealers, and the prohibition against selling to the natives are an infringement of our civil rights, binding not only the purchaser but the dealer against acquiring and possessing property. Then, Mr. President, I ask, where lies virtue, where lies justice? Not in those that bind the liberty of this people, by refusing them the privilege that they now crave, of drinking spirituous liquors without restriction. Will you by persisting that this law remain in force make us a nation of hypocrites? or will you repeal it, that honour and virtue may for once be yours, O Hawaii.” A committee of the Assembly, in reporting on the question of the prohibition of the sale of intoxicants to anybody, through its chairman, Mr. Carter, stated, “Experience teaches that such prohibition could not be enforced without a strong public sentiment to indorse it, and such a sentiment does not prevail in this community, as is evidenced by the fact that the sale of intoxicating drinks to natives is largely practised in defiance of law and the executive, and that the manufacture of intoxicating drinks, though prohibited, is carried on in every district of the kingdom.” So the question which is rising in every country ruled or colonised by Anglo-Saxons, is also agitated here with very strong feeling on both sides.
I was led to this digression by seeing, for the first time, some very fine plants of the Piper methysticum. This is awa, truly a “plant of renown” throughout Polynesia. Strange tales are told of it. It is said to produce profound sleep, with visions more enchanting than those of opium or hasheesh, and that its repetition, instead of being deleterious, is harmless and even wholesome. Its sale is prohibited, except on the production of evidence that it has been prescribed as a drug. Nevertheless no law on the islands is so grossly violated. It is easy to give it, and easy to grow it, or dig it up in the woods, so that, in spite of the legal restrictions, it is used to an enormous extent. It was proposed absolutely to prohibit the sale of it, though the sum paid for the licence is no inconsiderable item in the revenue of a kingdom, which, like many others, is experiencing the difficulty of “making both ends meet;” but the committee which sat upon the subject reported “that such prohibition is not practicable, unless its growth and cultivation are prevented. So long as public sentiment permits the open violation of the existing laws regulating its sale without rebuke, so long will it be of little use to attempt prohibition.” One cannot be a day on the islands without hearing wonderful stories about awa; and its use is defended by some who are strongly opposed to the use as well as abuse of intoxicants. People who like “The Earl and the Doctor” delight themselves in the strongly sensuous element which pervades Polynesian life, delight themselves too, in contemplating the preparation and results of the awa beverage; but both are to me extremely disgusting, and I cannot believe that a drink, which stupifies the senses, and deprives a human being of the power to exercise reason and will, is anything but hurtful to the moral nature.
While passing the Navigator group, one of my fellow-passengers, who had been for some time in Tutuila, described the preparation of awa poetically, the root “being masticated by the pearly teeth of dusky flower-clad maidens;” but I was an accidental witness of a nocturnal “awa drinking” on Hawaii, and saw nothing but very plain prose. I feel as if I must approach the subject mysteriously. I had no time to tell you of the circumstance when it occurred, when also I was completely ignorant that it was an illegal affair; and, now with a sort of “guilty knowledge” I tremble to relate what I saw, and to divulge that though I could not touch the beverage, I tasted the root, which has an acrid pungent taste, something like horse-radish, with an aromatic flavour in addition, and I can imagine that the acquired taste for it must, like other acquired tastes, be perfectly irresistible, even without the additional gratification of the results which follow its exercise.