Cocoanuts, bananas, yams, sweet potatoes, kalo, and breadfruit, the staple food of the native population, are free from blight, and so are potatoes and rice. Beef cattle can be raised for almost nothing, and in some districts beef can be bought for the cent or two per pound which pays for the cutting up of the carcase. Every one can live abundantly, and without the “sweat of the brow,” but few can make money, owing to the various forms of blight, the scarcity of labour, and the lack of a profitable market.
There is little healthy activity in any department of business. The whaling fleet has deserted the islands. A general pilikia prevails. Settlements are disappearing, valley lands are falling out of cultivation, Hilo grass and guava scrub are burying the traces of a former population. The natives are rapidly diminishing, [{457}] the old industries are abandoned, and the inherent immorality of the race, the great outstanding cause of its decay, still resists the influence of Christian teaching and example.
An exotic civilization is having a fair trial on the Hawaiian Islands. With the exception of the serious maladies introduced by foreigners in the early days, and the disastrous moral influence exercised by worthless whites, they have suffered none of the wrongs usually inflicted on the feebler by the stronger race. The rights of the natives were in the first instance carefully secured to them, and have since been protected by equal laws, righteously administered. The Hawaiians have been aided towards independence in political matters, and the foreigners, who framed the laws and constitution, and have directed Hawaiian affairs, such as Richards, Lee, Judd, Allen, and Wyllie, were men above reproach; and missionary influence, of all others the most friendly to the natives, has predominated for fifty years.
The effects of missionary labour have been scarcely touched upon in the foregoing letters, and here, in preference to giving any opinion of my own, I quote from Mr. R. H. Dana, an Episcopalian, and a barrister of the highest standing in America, well known in this country by his writings, who sums up his investigations on the Sandwich Islands in the following dispassionate words:
“It is no small thing to say of the missionaries of the American Board, that in less than forty years they have taught this whole people to read and to write, to cipher and to sew. They have given them an alphabet, grammar, and dictionary; preserved their language from extinction; given it a literature, and translated into it the Bible, and works of devotion, science, and entertainment, etc. They have established schools, reared up native teachers, and so pressed their work, that now the proportion of inhabitants who can read and write is greater than in New England. And whereas they found these islanders a nation of half-naked savages, living in the surf and on the sand, eating raw fish, fighting among themselves, tyrannized over by feudal chiefs, and abandoned to sensuality, they now see them decently clothed, recognizing the law of marriage, knowing something of accounts, going to school and public worship more regularly than the people do at home, and the more elevated of them taking part in conducting the affairs of the constitutional monarchy under which they live, holding seats on the judicial bench and in the legislative chambers, and filling posts in the local magistracies.”
If space permitted, the testimony of “Mark Twain,” given in “Roughing It,” might be added to the above, and the remaining missionaries may well point to the visible results of their labours, with the one word Circumspice!
A CHAPTER ON HAWAIIAN HISTORY.
In the pre-historic days of Hawaii, for 500 years, as the bards sing, before Captain Cook landed, and indeed for some years afterwards, each island had its king, chiefs, and internal dissensions; and incessant wars, with a reckless waste of human life, kept the whole group in turmoil. Chaotic and legendary as early Hawaiian history is, there is enough to show that there must have been regularly organized communities on the islands for a very long period, with a civilization and polity which, though utterly unworthy of Christianity, were enlightened and advanced for Polynesian heathenism.
The kingly office was hereditary, and the king’s power absolute. On the different islands the kings and chiefs who together constituted a privileged class, admitted the priesthood to some portion of their privileges, probably with the view of enslaving the people more completely through the agency of religion, and held the lower classes in absolute subserviency by the most rigorous of feudal systems, which included hana poalima, or forced labour, and the tabu, well known throughout Polynesia.
A very interesting history begins with Kamehameha the Great, the Conqueror, or the Terrible; the “Napoleon of the Pacific,” as he has been called. He united an overmastering ambition to a singular gift of ruling, and without education, training, or the help of a single political precedent to guide him, animated not only by the lust of conquest, but by the desire to create a nationality, he subjugated every thing that his canoes could reach, and fused a rabble of savages and chieftaincies into a united nation, every individual of which to this day inherits something of the patriotism of the Conqueror.