The Hawaiian Archipelago

by Isabella L. Bird

He died amidst the rejoicings incident to his birthday, and on the next day “lay in state in the throne-room of the palace, while his ministers, his staff, and the chiefs of the realm kept watch over him, and sombre kahilis waving at his head, beat a rude and silent dead-march for the crowds of people, subjects and aliens, who continuously filed through the apartment, for a curious farewell glance at the last of the Kamehamehas.”

His death closed the first era of Hawaiian history, and the orderly succession of one recognised dynasty. No successor to the throne had been proclaimed, and the king left no nearer kin than the Princess Keelikolani, his half-sister, a lady not in the line of regal descent.

Under these novel circumstances, it devolved upon the Legislative Assembly to elect by ballot “some native Alii of the kingdom as successor to the throne.” The candidates were the High Chief Kalakaua, the present King, and Prince Lunalilo, the late King, but the “Well-Beloved,” as Lunalilo was called, was elected unanimously, amidst an outburst of popular enthusiasm.

From his high resolves and generous instincts much was expected, and the unhappy failing, to which, after the most painful struggles, he succumbed, on the solicitation of some bad or thoughtless foreigners, if it lessened him aught in the public esteem, abated nothing of the wonderful love that was felt for him.

He died, after a lingering illness, on February 3, 1874. Although the event had been expected for some time, its announcement was received with profound sorrow by the whole community, while the native subjects of the deceased sovereign, according to ancient custom, expressed their feelings in loud wailing, which echoed mournfully through the still, red air of early daylight. On the following evening the body was placed on a shrouded bier, and was escorted in solemn procession by the government officials and the late king’s staff, to the Iolani Palace, there to lie in state. It was a cloudless moonlight; not a leaf stirred or bird sang, and the crowd, consisting of several thousands, opened to the right and left to let the dismal death-train pass, in a stillness which was only broken by the solemn tramp of the bearers.

The next day the corpse lay in state, in all the splendour that the islands could bestow, dressed in the clothes the king wore when he took the oath of office, and resting on the royal robe of yellow feathers, a fathom square. [{468}] Between eight and ten thousand persons passed through the palace during the morning, and foreigners as well as natives wept tears of genuine grief; while in the palace grounds the wailing knew no intermission, and many of the natives spent hours in reciting kanakaus in honour of the deceased. At midnight the king’s remains were placed in a coffin, his aged father, His Highness Kanaina, who was broken-hearted for his loss, standing by. When the body was raised from the feather robe, he ordered that it should be wrapped in it, and thus be deposited in its resting place. “He is the last of our race,” he said; “it belongs to him.” The natives in attendance turned pale at this command, for the robe was the property of Kekauluohi, the dead king’s mother, and had descended to her from her kingly ancestors.

Averse through his life to useless parade and display, Lunalilo left directions for a simple funeral, and that none of the old heathenish observances should ensue upon his death. So, amidst unbounded grief, he was carried to the grave with hymns and anthems, and the hopes of Hawaii were buried with him.

He died without naming a successor, and thus for the second time within fourteen months, a king came to be elected by ballot.

The proceedings at the election of Lunalilo were marked by an order, regularity, and peaceableness which reflected extreme credit on the civilization of the Hawaiians, but in the subsequent period the temper of the people had considerably changed, and they had been affected by influences to which some allusions were made in Letter XIX.

In politics, Lunalilo’s views were essentially democratic, and he showed an almost undue deference to the will of the people, giving them a year’s practical experience of democracy which they will never forget.