The green buds on this bed of death.”
As there is “no fear in love,” so there should be no “fear” in death, for death is but our translation into the presence of the greater love “which passeth knowledge.”
Our London churchyards of to-day were once village churchyards, and were attached to quiet old churches which, with a few neighbouring houses, stood far away from the town and were encircled with fields. There are many now living who can remember walking from the City to St. Mary’s, Islington, by a footpath through the meadows, and such was also at one time the case with Paddington, St. Pancras, Hackney, Shoreditch, Stepney, Bow, Bromley, Rotherhithe, Lewisham, Camberwell, Wandsworth, Battersea, and many other parishes. It is difficult to realise it now, and yet it is only in the present century that they have been merged into the great metropolis, and separated by many miles of houses from the hedges and fields. Nor is it long since the village stocks were moved from several of the churchyard gates.
Most of the original parish churches have been replaced, some of them more than once. The oldest ones now in existence are St. Saviour’s, Southwark, Stepney, Bow, Chelsea, Fulham, the Savoy, Westminster (St. Margaret’s), Lambeth, Deptford (St. Nicholas’), and Putney, with the tower of old Hackney Church. Many of the others belong to the eighteenth century. In the tenth year of the reign of Queen Anne the number of houses in the districts adjacent to the City having increased so rapidly, it was enacted by Parliament that fifty new churches should be built “for the better Instruction of all in the Principles of Christianity,” and for “redressing the inconvenience and growing mischiefs which resulted from the increase of Dissenters and Popery.” In order to raise the necessary funds it was agreed to levy an additional duty of two shillings per chaldron “upon all Coals and Culm” that were brought into London, and two shillings per ton upon weighable coals for a term of 137 days, after which for eight years the duty was to be three shillings per chaldron and per ton. But although some old churches were rebuilt or repaired at that time, only ten new ones were erected, such as St. Anne’s, Limehouse, St. George’s in the East, St. Luke’s, Old Street, and St. John the Evangelist’s, Westminster.
ALL SAINTS, WANDSWORTH, ABOUT 1800.
Descriptions of the churchyards attached to these churches are not easy to find, nor were they of any great interest, except that many notable men were buried in them. Yet there is one point in connection with them that is interesting, and it is that although the churches are in the severe and sometimes almost grotesque style of architecture of Gibb, Hawksmoor, and others, yet in the eighteenth century it was customary to erect headstones over graves with elaborately carved designs. Eighteenth-century tombstones have hour-glasses, scythes, cherubs’ heads—blowing or smiling or weeping—elaborate scenes, generally allegorical of the flight of time, and epitaphs upon which much thought and care were expended. With the nineteenth century the carved tombstones disappeared.[[3]] St. Paul’s churchyard,
[3]. This subject has been carefully gone into by Mr. W. T. Vincent, who has quite lately brought out a book upon the designs on carved tombstones.
Deptford, contains many quaint specimens, and here also is a “shelter,” the roof of which was the old pulpit sounding-board, But the older churchyards, those which may be more rightly described as the merged village churchyards, have been pictured from time to time.
