To come to us the people must know the value, the necessity of religion. But do they entertain any such idea? Surrounded as they have been with so many passions and prejudices, is it surprising that they are now insensible and mistrustful? Should we be better than they if we had breathed the same pestiferous atmosphere? If they are weak in the faith, it is our duty to pity them, according to the apostolic injunction:—"We that are strong ought to bear the infirmities of the weak, and not to please ourselves."

But one replies:—"I cannot go to the people, for I don't know what to say to them, how to address them." Well, I will tell you. The best way of winning them, and others too, is to know how to listen. That is one of the greatest talents in the direction of human affairs. The man to whom you have listened attentively will always go away satisfied with himself, and with you also.

You do the people good by the bare fact of listening to them. Let them, therefore, complain and talk nonsense to their hearts content. Overlook their errors, prejudices, outbursts of passion, and their profanities, too. Let them discharge all the gall which is in their hearts, and then they will be far more tractable. They will tell you that they have no time to practise religious duties; that they have no need of religion; that it is enough to be honest; that they don't believe in another life; that Providence is unjust, bestowing all the comforts on one class, and all the miseries on the other. You may also expect to meet with opprobious personalities. They will tell you that priests are just like other men; that they only work when they are paid, and so forth. Overlook all such remarks; they are enemies which are taking their departure, and you will have fewer to encounter. Hear all, and be not disconcerted at any thing that you hear; on the contrary, after such an explosion, redouble your kindness, assail the heart where your attack is least expected, sympathize cordially with them, give them a hearty shake of the hand, and on leaving say with candor:—"Well, well, I perceive that there is good in you. At all events, you are frank, and I like frankness. You are not as bad as you think. I will call again to-morrow and have another chat with you." In this way you may baffle the most diabolical ill-will.

Then, when a friendly footing has been established, you may refer to the most salient objections and errors, and your words will be like so many gleams of light. Who knows but that the individuals themselves will not be the first to say:—"I know what you are referring to; but make yourself easy on that score, for much that I said the other day was in order to get rid of you."

Occasionally you will have to deal with a blunt and surly character. Ask such an one, in an affectionate manner, after he has expended his curses and oaths:—"Is that all that you have to urge against religion and society? It is all you know, perhaps; but I could tell you a great deal more. You have forgotten this and overlooked that," till at length he will be induced to say:—"I perceive that you are bantering me;" and he will never afterward repeat his objections or his imprecations.

But, good God! why are we so much startled and horrified when we hear such profanities? It is the very way to increase the evil. Are we ignorant of what a man is who is vicious, or ignorant, or passionate? Does he always know the drift of his words? The man of the present age has a special claim to the pardon which the Saviour prayed for on the cross. Besides, the profane man is not always so far from God as is thought; such an one is not the most difficult of conversion. A very witty man, speaking of another whose restoration to religion has since gladdened the Church, remarked:—"I begin to have hope of him; for when one talks about Christianity to him he is annoyed, and blasphemes." We have the besetting foible of readily believing those who tell us that they have no faith. They must, indeed, regard us as most credulous simpletons when they see us approach them with a cart-load of argument to prove to them what they already know as well as we do, or what they would know if their poor hearts were a little less diseased.

Here, again, we see that charity must initiate and direct our efforts. As to subsequent measures, if you would win over the people, if you would acquire an irresistible influence over them, busy yourself in what concerns them, and be unremitting in your care of their poor. I will even go so far as to say, make a semblance of taking this interest in them, and you will gain a great ascendency over them, your words will have a magic effect upon them, and they will be ready to overlook every thing else in you, even the fact of your being a priest. … This is a subject deserving the serious consideration of those who have a hearty desire to labor for the salvation of souls.