Gabriel Hamburg looked on throughout with something like a smile on his shrivelled features. Once while Joseph Strelitski was holding forth he blew his nose violently. Perhaps he had taken too large a pinch of snuff. But not a word did the great scholar speak. He would give up his last breath to promote the Return (provided the Hebrew manuscripts were not left behind in alien museums); but the humors of the enthusiasts were part of the great comedy in the only theatre he cared for. Mendel Hyams was another silent member. But he wept openly under Strelitski's harangue.
When the meeting adjourned, the lank unhealthy swaying creature in the corner, who had been mumbling the tractate Baba Kama out of courtesy, now burst out afresh in his quaint argumentative recitative.
"What then does it refer to? To his stone or his knife or his burden which he has left on the highway and it injured a passer-by. How is this? If he gave up his ownership, whether according to Rav or according to Shemuel, it is a pit, and if he retained his ownership, if according to Shemuel, who holds that all are derived from 'his pit,' then it is 'a pit,' and if according to Rav, who holds that all are derived from 'his ox,' then it is 'an ox,' therefore the derivatives of 'an ox' are the same as 'an ox' itself."
He had been at it all day, and he went on far into the small hours, shaking his body backwards and forwards without remission.
CHAPTER XVI.
THE COURTSHIP OF SHOSSHI SHMENDRIK.
Meckisch was a Chasid, which in the vernacular is a saint, but in the actual a member of the sect of the Chasidim whose centre is Galicia. In the eighteenth century Israel Baal Shem, "the Master of the Name," retired to the mountains to meditate on philosophical truths. He arrived at a creed of cheerful and even stoical acceptance of the Cosmos in all its aspects and a conviction that the incense of an enjoyed pipe was grateful to the Creator. But it is the inevitable misfortune of religious founders to work apocryphal miracles and to raise up an army of disciples who squeeze the teaching of their master into their own mental moulds and are ready to die for the resultant distortion. It is only by being misunderstood that a great man can have any influence upon his kind. Baal Shem was succeeded by an army of thaumaturgists, and the wonder-working Rabbis of Sadagora who are in touch with all the spirits of the air enjoy the revenue of princes and the reverence of Popes. To snatch a morsel of such a Rabbi's Sabbath Kuggol, or pudding, is to insure Paradise, and the scramble is a scene to witness. Chasidism is the extreme expression of Jewish optimism. The Chasidim are the Corybantes or Salvationists of Judaism. In England their idiosyncrasies are limited to noisy jubilant services in their Chevrah, the worshippers dancing or leaning or standing or writhing or beating their heads against the wall as they will, and frisking like happy children in the presence of their Father.
Meckisch also danced at home and sang "Tiddy, riddy, roi, toi, toi, toi, ta," varied by "Rom, pom, pom" and "Bim, bom" in a quaint melody to express his personal satisfaction with existence. He was a weazened little widower with a deep yellow complexion, prominent cheek bones, a hook nose and a scrubby, straggling little beard. Years of professional practice as a mendicant had stamped his face with an anguished suppliant conciliatory grin, which he could not now erase even after business hours. It might perhaps have yielded to soap and water but the experiment had not been tried. On his head he always wore a fur cap with lappets for his ears. Across his shoulders was strung a lemon-basket filled with grimy, gritty bits of sponge which nobody ever bought. Meckisch's merchandise was quite other. He dealt in sensational spectacle. As he shambled along with extreme difficulty and by the aid of a stick, his lower limbs which were crossed in odd contortions appeared half paralyzed, and, when his strange appearance had attracted attention, his legs would give way and he would find himself with his back on the pavement, where he waited to be picked up by sympathetic spectators shedding silver and copper. After an indefinite number of performances Meckisch would hurry home in the darkness to dance and sing "Tiddy, riddy, roi, toi, bim, bom."
Thus Meckisch lived at peace with God and man, till one day the fatal thought came into his head that he wanted a second wife. There was no difficulty in getting one—by the aid of his friend, Sugarman the __ soon the little man found his household goods increased by the possession of a fat, Russian giantess. Meckisch did not call in the authorities to marry him. He had a "still wedding," which cost nothing. An artificial canopy made out of a sheet and four broomsticks was erected in the chimney corner and nine male friends sanctified the ceremony by their presence. Meckisch and the Russian giantess fasted on their wedding morn and everything was in honorable order.
But Meckisch's happiness and economies were short-lived. The Russian giantess turned out a tartar. She got her claws into his savings and decorated herself with Paisley shawls and gold necklaces. Nay more! She insisted that Meckisch must give her "Society" and keep open house. Accordingly the bed-sitting room which they rented was turned into a salon of reception, and hither one Friday night came Peleg Shmendrik and his wife and Mr. and Mrs. Sugarman. Over the Sabbath meal the current of talk divided itself into masculine and feminine freshets. The ladies discussed bonnets and the gentlemen Talmud. All the three men dabbled, pettily enough, in stocks and shares, but nothing in the world would tempt them to transact any negotiation or discuss the merits of a prospectus on the Sabbath, though they were all fluttered by the allurements of the Sapphire Mines, Limited, as set forth in a whole page of advertisement in the "Jewish Chronicle, the organ naturally perused for its religious news on Friday evenings. The share-list would close at noon on Monday.