"We will go," she said simply.
They jogged along in their cart till they came far from Jews and remote even from men. And there in a lonely spot, on one of the spurs of the Carpathian Mountains, honeycombed by caves and thick with trees, the couple made their home. Here Israel gave himself up to prayer and contemplation. For his livelihood he dug lime in the ravines, and his wife took it in the horse and cart, and sold it in the nearest town, bringing back flour. When the Baal Shem was not fasting, which was rarely, he mixed this flour with water and earth, and baked it in the sun. That was his only fare. What else needed he—he, whose greatest joy was to make holy ablutions in the mountain waters, or to climb the summits of the mountains and to wander about wrapt in the thought of God? Once the robbers who lurked in the caves saw him approaching a precipice, his ecstatic gaze heavenwards. They halloed to him, but his ears were lent to the celestial harmonies. Then they held their breath, waiting for him to be dashed to pieces. But the opposite mountain came to him. And then the two mountains separated, re-uniting again for his return. After this the robbers revered him as a holy man, and they, too, brought him their disputes. And the Baal Shem did not refuse the office,—"For," said he, "even amid the unjust, justice must rule." But one of the gang whom he had decided against sought to slay him as he slept. An invisible hand held back the axe as it was raised to strike the fatal blow, and belabored the rogue soundly, till he fell prone, covered with blood.
Thus passed seven years of labor and spiritual vision. And the Baal Shem learned the language of birds and beasts and trees, and the healing properties of herbs and simples; and he redeemed souls that had been placed for their sins in frogs and toads and loathsome creatures of the mountains.
But at length Rabbi Gershon was sorry for his sister, and repented him of his harshness. He sought out the indomitable twain, and brought them back to Brody, and installed them in an apartment near him, and made the Baal Shem his coachman. But his brother-in-law soon disgusted him again, for, one day, when they were driving together, and Rabbi Gershon had fallen asleep, the Baal Shem, whose pure thoughts had ascended on high, let the vehicle tumble into a ditch. "This fellow is good neither for heaven nor earth," cried Rabbi Gershon.
He again begged his sister to get a divorce, but she remained steadfast and silent. In desperation Rabbi Gershon asked a friend of his, Rabbi Mekatier, to take Israel to a mad woman, who told people their good and bad qualities, and whose stigmatization, he thought, might have an effect upon his graceless brother-in-law. The audience-chamber of the possessed creature was crowded, and, as each visitor entered, a voice issued from her lips greeting them according to their qualities. As Rabbi Mekatier came in: "Welcome, holy and pure one," she cried, and so to many others. The Baal Shem entered last. "Welcome, Rabbi Israel," cried the voice; "thou deemest I fear thee, but I fear thee not. For I know of a surety that thou hast been sworn in Heaven not to make use of the Name, not till thy thirty-sixth year."
"Of what speakest thou?" asked the people in bewilderment.
Then the woman repeated what she had said, but the people understood her not. And she went on repeating the words. At length Rabbi Israel rebuked her sharply.
"Silence, or I will appoint a Council of Judgment who will empower me to drive thee out of this woman. I ask thee, therefore, to depart from this woman of thine own accord, and we will pray for thee."
So the spirit promised to depart.
Then the Baal Shem said: "Who art thou?"