"Thy father may come in at any moment to know if thou art safe."

"I will go allay his anxiety."

"Nay." She caught him by the mantle. "I will not let thee go. Swear to me thou wilt spare him thy blasphemies, or he may strike thee dead at his feet."

"Wouldst have me lie to him? He must know what I have told thee."

"No, no; tell him thou wast shut out, that thou didst remain in hiding."

"Truth alone is great, mother. I go to bring him the Truth." He tore his garment from her grasp and rushed without.

She sat on the floor and rocked to and fro in an agony of apprehension. The leaden hours crept along. No one came, neither son nor husband. Terrible images of what was passing between them tortured her. Towards mid-day she rose and began mechanically preparing her husband's meal. At the precise minute of year-long habit he came. To her anxious eye his stern face seemed more pallid than usual, but it revealed nothing. He washed his hands in ritual silence, made the blessing, and drew chair to table. A hundred times the question hovered about Rachel's lips, but it was not till near the end of the meal that she ventured to say, "Our son is back. Hast thou not seen him?"

"Son? What son? We have no son." He finished his meal.

III

The scholarly apostle, thus disowned by his kith and kin, was eagerly welcomed by Holy Church, the more warmly that he had come of his own inward grace and refused the tribute of annual crowns with which the Popes often rewarded true religion—at the expense of the Ghetto, which had to pay these incomes to its recreants. It was the fashion to baptize converted Jews in batches—for the greater glory—procuring them from without when home-made catechumens were scarce, sometimes serving them up with a proselyte Turk. But in view of the importance of the accession, and likewise of the closeness of Epiphany, it was resolved to give Joseph ben Manasseh the honor of a solitary baptism. The intervening days he passed in a monastery, studying his new faith, unable to communicate with his parents or his fellow Jews, even had he or they wished. A cardinal's edict forbade him to return to the Ghetto, to eat, drink, sleep, or speak with his race during the period of probation; the whip, the cord, awaited its violation. By day Rachel and Miriam walked in the precincts of the monastery, hoping to catch sight of him; nearer than ninety cubits they durst not approach under pain of bastinado and exile. A word to him, a message that might have softened him, a plea that might have turned him back—and the offender was condemned to the galleys for life.