"Do you mean that men have forgotten Him?" replied Zussmann. "If I am come to poverty, my suffering is in the scheme of things. Do you not remember what the Almighty says to Eleazar ben Pedos, in the Talmud, when the Rabbi complains of poverty? 'Wilt thou be satisfied if I overthrow the universe, so that perhaps thou mayest be created again in a time of plenty?' No, no, my friend, we must trust the scheme."

"But the fools enjoy prosperity," said the Red Beadle.

"It is only a fool who would enjoy prosperity," replied Zussmann. "If the righteous sometimes suffer and the wicked sometimes flourish, that is just the very condition of virtue. What! would you have righteousness always pay and wickedness always fail! Where then would be the virtue in virtue? It would be a mere branch of commerce. Do you forget what the Chassid said of the man who foreknew in his lifetime that for him there was to be no heaven? 'What a unique and enviable chance that man had of doing right without fear of reward!'"

The Red Beadle, as usual, acquiesced in the idea that he had forgotten these quotations from the Hebrew, but to acquiesce in their teachings was another matter. "A man who had no hope of heaven would be a fool not to enjoy himself," he said doggedly, and went downstairs, his heart almost bursting. He went straight to his old synagogue, where he knew a Hesped or funeral service on a famous Maggid (preacher) was to be held. He could scarcely get in, so dense was the throng. Not a few eyes, wet with tears, were turned angrily on him as on a mocker come to gloat, but he hastened to weep too, which was easy when he thought of Hulda coughing in her bed in the garret. So violently did he weep that the Gabbai or treasurer—one of the most pious master-bootmakers—gave him the "Peace" salutation after the service.

"I did not expect to see you weeping," said he.

"Alas!" answered the Red Beadle. "It is not only the fallen Prince in Israel that I weep; it is my own transgressions that are brought home to me by his sudden end. How often have I heard him thunder and lighten from this very pulpit!" He heaved a deep sigh at his own hypocrisy, and the Gabbai sighed in response. "Even from the grave the Tsaddik (saint) works good," said the pious master-bootmaker. "May my latter end be like his!"

"Mine, too!" suspired the Red Beadle. "How blessed am I not to have been cut off in my sin, denying the Maker of Nature!" They walked along the street together.

The next morning, at the luncheon-hour, a breathless Beadle, with a red beard and a very red face, knocked joyously at the door of the Herz garret.

"I am in work again," he explained.

"Mazzeltov!" Zussmann gave him the Hebrew congratulation, but softly, with finger on lip, to indicate Hulda was asleep. "With whom?"