“I do. Mean hunks! Think what he paid dad all those years. But is it true about our stack, I wonder. Papers aren’t always correct.”

“Aren’t they?” She nestled closer.

“Oh dear no. You should have been in America! Haven’t you noticed it says Elijah rescued us? Such a mix-up with his housing us. That’s why I didn’t tell poor old dad till I could run up and see for myself.”

She moved back. “Oh, is that what you came for?”

“Of course not, darling. But being here, I may as well have a look.”

“Well, you’ll be able to, while I’m at church. I suppose you wouldn’t come,” she added shyly.

“Church?” he laughed. “Why, it’s nearly over!” He pointed to a pale, struggling sun that had well passed its zenith.

V

Mr. Fallow was, in fact, just at his Fifthly and Finally, with Nip for sole representative of Blackwater Hall. That faithful congregant, discovering that Jinny had dodged him as usual, had set out for church forthwith, and was utterly disconcerted to find her pew vacant. It was noted, however, that he remained awake during the sermon, pricking up his ears at the recurrent word “Methuselah,” which no doubt sounded to him like his old companion’s name. Mr. Fallow’s timely sermon on Noah’s Flood proved no less rousing to the human hearers, though it began unpromisingly with the text: “And all the days of Methuselah were nine hundred sixty and nine years; and he died.” But Miss Gentry, already ruffled by Jinny’s absence, wondered why so much honour should be done to Mr. Bundock “Why preach a sermon against a postman?” she asked Jinny afterwards.

The fact was, of course, that those “sceptical sophisms” which Mr. Fallow took the opportunity to traverse and confute came from “The Age of Reason,” but as Miss Gentry had heard them only from Bundock, she did not know they were inspired by Tom Paine. At any rate it was satisfactory to have them demolished and the veracity of the Bible vindicated by the very arithmetical tests with which the atheists juggled. They had “set the story of Noah and his ark as on a level with the ”Arabian Nights“ and the ages of the Patriarchs as no less fabulous than the immortality of the giants of mythology.” Well, but here was the text, Mr. Fallow thundered: “And all the days of Methuselah were nine hundred sixty and nine years: and he died.” A statement splendidly bare—bare as Truth alone could afford to be. But let them follow it, these dear brethren and sisters, into all its ramifications, trace the scattered threads of chronology and exhibit their marvellous congruity. Noah’s grandfather lived nine hundred sixty and nine years; and he died. But at the age of 187 he had begotten Lamech, and at the age of 182 Lamech had begotten Noah. Methuselah was then just 369 years old when the hero of the Flood was born. And the Flood came, we were told in a later chapter, in the six hundredth year of Noah’s life; 600 added to 369 made 969. “And all the days of Methuselah were nine hundred sixty and nine years; and he died.” Had the figures made 970, the Bible would have indeed ceased to be the infallible Word of God, and atheism could have crowed, unanswered. For Methuselah was not in the ark; and every living creature outside was destroyed from the earth!