CHAPTER III[ToC]
'THE FLAG OF JUDAH'
The call to edit the new Jewish paper seemed to Raphael the voice of Providence. It came just when he was hesitating about his future, divided between the attractions of the ministry, pure Hebrew scholarship, and philanthropy. The idea of a paper destroyed these conflicting claims by comprehending them all. A paper would be at once a pulpit, a medium for organising effective human service, and an incentive to serious study in the preparation of scholarly articles.
The paper was to be the property of the Co-operative Kosher Society, an association originally founded to supply unimpeachable Passover cakes. It was suspected by the pious that there was a taint of heresy in the flour used by the ordinary bakers, and it was remarked that the Rabbinate itself imported its Motsos from abroad. Successful in its first object, the Co-operative Kosher Society extended its operations to more perennial commodities, and sought to save Judaism from dubious cheese and butter, as well as to provide public baths for women in accordance with the precepts of Leviticus.
But these ideals were not so easy to achieve, and so gradually the idea of a paper to preach them to a godless age formed itself. The members of the Society met in Aaron Schlesinger's back office to consider them. Schlesinger was a cigar-merchant, and the discussions of the Society were invariably obscured by gratuitous smoke. Schlesinger's junior partner, Lewis De Haan, who also had a separate business as a surveyor, was the soul of the Society, and talked a great deal. He was a stalwart old man, with a fine imagination and figure, boundless optimism, a big biceps, a long venerable white beard, a keen sense of humour, and a versatility which enabled him to turn from the price of real estate to the elucidation of a Talmudical difficulty, and from the consignment of cigars to the organisation of apostolic movements. Among the leading spirits were our old friends Karlkammer the red-haired zealot, Sugarman the Shadchan, and Guedalyah the Greengrocer, together with Gradkoski the scholar, fancy-goods merchant, and man of the world. A furniture-dealer, who was always failing, was also an important personage; while Ebenezer Sugarman, a young man who had once translated a romance from the Dutch, acted as secretary. Melchitzedek Pinchas invariably turned up at the meetings, and smoked Schlesinger's cigars. He was not a member; he had not qualified himself by taking ten pound shares (far from fully paid up), but nobody liked to eject him, and no hint less strong than a physical would have moved the poet.
All the members of the council of the Co-operative Kosher Society spoke English volubly, and more or less grammatically, but none had sufficient confidence in the others to propose one of them for editor, though it is possible that none would have shrunk from having a shot. Diffidence is not a mark of the Jew. The claims of Ebenezer Sugarman and of Melchitzedek Pinchas were put forth most vehemently by Ebenezer and Melchitzedek respectively, and their mutual accusations of incompetence enlivened Mr. Schlesinger's back office.
'He ain't able to spell the commonest English words,' said Ebenezer, with a contemptuous guffaw that sounded like the croak of a raven.