In those primitive times, when a Jewish newspaper was undreamt of, the day's obituary was published by a peripatetic Schnorrer, who went about the Ghetto rattling a pyx—a copper money-box with a handle and a lid closed by a padlock. On hearing this death-rattle, anyone who felt curious would ask the Schnorrer:
"Who's dead to-day?"
"So-and-so ben So-and-so—funeral on such a day—mourning service at such an hour," the Schnorrer would reply, and the enquirer would piously put something into the "byx," as it was called. The collection was handed over to the Holy Society—in other words, the Burial Society.
"P'raps you call that vork?" concluded Yankelé, in timid challenge.
"Of course I do. What do you call it?"
"Valking exercise. It keeps me healty. Vonce von of my customers (from whom I schnorred half-a-crown a veek) said he was tired of my coming and getting it every Friday. He vanted to compound mid me for six pound a year, but I vouldn't."
"But it was a very fair offer. He only deducted ten shillings for the interest on his money."
"Dat I didn't mind. But I vanted a pound more for his depriving me of my valking exercise, and dat he vouldn't pay, so he still goes on giving me de half-crown a veek. Some of dese charitable persons are terribly mean. But vat I vant to say is dat I carry de byx mostly in the streets vere my customers lay, and it gives me more standing as a Schnorrer."
"No, no, that is a delusion. What! Are you weak-minded enough to believe that? All the philanthropists say so, of course, but surely you know that schnorring and work should never be mixed. A man cannot do two things properly. He must choose his profession, and stick to it. A friend of mine once succumbed to the advice of the philanthropists instead of asking mine. He had one of the best provincial rounds in the kingdom, but in every town he weakly listened to the lectures of the president of the congregation inculcating work, and at last he actually invested the savings of years in jewellery, and went round trying to peddle it. The presidents all bought something to encourage him (though they beat down the price so that there was no profit in it), and they all expressed their pleasure at his working for his living, and showing a manly independence. 'But I schnorr also,' he reminded them, holding out his hand when they had finished. It was in vain. No one gave him a farthing. He had blundered beyond redemption. At one blow he had destroyed one of the most profitable connections a Schnorrer ever had, and without even getting anything for the goodwill. So if you will be guided by me, Yankelé, you will do nothing to assist the philanthropists to keep you. It destroys their satisfaction. A Schnorrer cannot be too careful. And once you begin to work, where are you to draw the line?"
"But you be a marriage-broker yourself," said Yankelé imprudently.