"And these creatures want every privilege, forsooth! Fame, gold, champagne, the best society and the worst. To be of Bohemia and Belgravia, to make the best of both worlds. If things don't mend, to sit in a stall will soon become an index of imbecility. It will be like being seen at the Academy.
"And, talking of the Academy, did ever any more infantile idea enter the human brain than that a couple of thousand pictures worth seeing can be painted every year? Why, since the beginning of the world there haven't been two thousand pictures painted worth seeing! Imagine two thousand manuscript novels being scattered around on two thousand desks, a shilling admission! Do we get one good novel a year? Scarcely. One good symphony or opera? Of course not. Then why expect to get a picture worth hanging? And every picture should hang by itself—it's an artistic entity, self-complete. To crowd it among a lot of others is like conducting an orchestra every instrument of which is playing a different tune. 'T isn't even as if the poor painters got anything out of the show. People won't buy pictures—prices are monstrously inflated to an artificial point: the artists would take less, only they don't like to come down from their pedestal, and so they starve up there in dignity. Artists have played a foolish game. They have gone nap on gentility and high prices, and gentility has failed them.
"When great prices are given for pictures, it is generally with a view to selling them again: a dubious compliment to the artist. No man gets a thousand pounds' worth of pure art joy out of any picture. He can spend his thousand pounds to much more of aesthetic advantage. But there is no inherent sacredness in prices. A picture is worth only what it will fetch. Let our artists be satisfied with a fair day's wage for a fair day's work, like any other species of craftsman. After all, they were all craftsmen—Michael Angelo, Titian, Donatello, Canova—wall-decorators, door-painters, ceiling-colourers, tomb-builders, stone-masons, working to contract and to measure. When our artists are content with the pay of manual labourers and the joy of art, taste may be stimulated in the masses, and original work be going at the price of lithographs. Why shouldn't artists even paint public-house signs? Beer being the national religion, why shouldn't it find adequate expression in Art?
"Not that it matters much whether our artists live or die,—Art seems about over. It seems to be an accident that happened once or twice in the Past,—among the Greeks, at the Renaissance, in Spain, in Holland,—which no amount of art-schools and art-publications can coax back. To found Academies and R.A.-ships is to spur a dead horse. Look at the Greek sculptures, look at the Italian pictures, and ask yourself what we have to put beside them after all our endless exhibitions! Modern improvements! Plein air! Bah! Where can you show me more 'atmosphere' than in Carpaccio, or in Jacques d'Arthois. Impressionism? Look at that snow-effect by old Van Valckenborch here! But we do the modern, the contemporary, you cry——"
"No, I don't," I interrupted feebly, more to let him take breath than for the jest's sake. But he ignored the opportunity.
"But they've all done the contemporary! Only their contemporary, not yours. The fallacy almost amounts to an Irish bull. The ancients were the moderns—to themselves—just as we shall be the ancients to our successors. The Renaissance people all did contemporary work, under pretence of doing historical: contemporary types for Madonnas, local landscapes for Oriental scenery, up-to-date dresses for New Testament episodes, portraits of their patrons for patron-saints and apostles. Did you ever see a more modern figure than Tintoretto's portrait of himself, the elderly man in a frock-coat who looks on at his own wonderful picture of St. Mark descending to rescue a Christian slave? An Academician or a new English Art Clubbite who had done only one tiny corner of this picture would so swell as to the head that his laurel-wreath wouldn't fit him any longer. There's no ambition nowadays—Degas, Whistler, yes. But for the rest—dwarfs. Modern improvements indeed! Science may improve, but not art. Art, like religion, is an absolute in life—nobody will ever paint better than Velasquez, write better than Shakespeare, or pray better than the Psalmist. Science is the variable—always on the go; and when we think of progress it is just as well that we foolishly keep our eye on the machine-room."
"Won't you have a drink?" I broke in, seizing the first opportunity.
"Thanks! What's that book?"
"'Olympia's Journal'! It's all about Olympia's husband, she married him to write about him—he was such 'good copy.'"
I had unchained a torrent. "Novelists ought never to be introduced into novels," burst forth the Young Fogey. "The subject-matter of novelists is real normal life, and novelists are neither real nor normal. They are monsters whose function in life is to observe other people's lives. For one novelist to make copy of another is like cannibalism.