She heard me to the end with evident interest, but was not, as I had expected, surprised at what I told her, and merely asked whether he was not called Vassily. I recollected that the old woman had called him ‘Vassinka.’ ‘Yes, his name is Vassily,’ I answered; ‘do you know him?’
‘There is a saintly man living here called Vassily,’ she observed; ‘I wondered whether it was he.’
‘Saintliness has nothing to do with this,’ I remarked; ‘it’s simply the action of magnetism—a fact of interest for doctors and students of science.’
I proceeded to expound my views on the peculiar force called magnetism, on the possibility of one man’s will being brought under the influence of another’s will, and so on; but my explanations—which were, it is true, somewhat confused—seemed to make no impression on her. Sophie listened, dropping her clasped hands on her knees with a fan lying motionless in them; she did not play with it, she did not move her fingers at all, and I felt that all my words rebounded from her as from a statue of stone. She heard them, but clearly she had her own convictions, which nothing could shake or uproot.
‘You can hardly admit miracles!’ I cried.
‘Of course I admit them,’ she answered calmly. ‘And how can one help admitting them? Are not we told in the gospel that who has but a grain of faith as big as a mustard seed, he can remove mountains? One need only have faith—there will be miracles!’
‘It seems there is very little faith nowadays,’ I observed; ‘anyway, one doesn’t hear of miracles.’
‘But yet there are miracles; you have seen one yourself. No; faith is not dead nowadays; and the beginning of faith ...’
‘The fear of God is the beginning of wisdom,’ I interrupted.
‘The beginning of faith,’ pursued Sophie, nothing daunted, ‘is self-abasement ... humiliation.’