[Footnote 18: Edmund Grindal, Archbishop of Canterbury, born in 1519, at Hinsingham, in Cumberland, and educated at Cambridge. In 1552 he became Prebendary of Westminster, but on the death of King Edward he retired to Strasburg. Here he continued to reside till the accession of Elizabeth, who nominated him in 1559 to the See of London, whence, in 1570, he was translated to York, and in 1575, on the death of Parker, to Canterbury. His indulgence to the Puritans procured him the Queen's displeasure, and for some time he was sequestered and confined to his house, but in 1582 he resigned his office, and died July 6th, 1583.]
[Footnote 19: Thomas Cartwright was born in Hertfordshire in 1535, and was educated at Cambridge. In 1567 he graduated B.D., and was appointed Lady Margaret Professor of Divinity. Having vigorously assailed the Church Establishment in his lectures, he was deprived of his professorship; whereupon he went to Geneva, and made the acquaintance of Beza. In 1572 he revisited England, and entered into a long controversy with Whitgift; in 1573 he went to Heidelberg, and afterwards served as minister to the English congregations at Antwerp and Middleburg. On returning to England, in 1585, he was imprisoned by order of Bishop Aylmer, but was soon released at the instance of Lord Burghley. In 1595 he accompanied Lord Zouch to Guernsey, remaining on the island till 1598. He died at Warwick on 27th December, 1603 (not, as Walton says, 1602). Among his works are a Latin Harmony of the Gospels, Commentaries on the Colossians, &c.]
[Footnote 20: Walter Travers, who had been Fellow of Trinity College, Cambridge, to which Cartwright removed, and he was also his intimate friend, and joint preacher with him in Antwerp. When Travers came to England, he was made Chaplain to Lord Burghley, whose interest procured him to be Lecturer at the Temple.]
[Footnote 21: Dr. RICHARD ROWLAND, Master of St. John's College in Cambridge, and the fourth Bishop of Peterborough, died in 1600. It does not appear that he was the preacher on this occasion, for Gunton, in his "History of the Church of Peterborough," states that it was Wickham, Bishop of Lincoln.]
[Footnote 22: In 1588, many satirical libels were published against the Bishops, written principally by a Society of men assuming the name of Martin Mar-Prelate; some of them were entitled, Diotrephes, the Minerals, the Epistle to the Convocation-House, Have you any work for a Cooper? and More work for a Cooper, referring to the Defence of the Church and Bishops of England, written by Cowper, Bishop of Winchester. The real authors of these tracts, were John Penry, a Welchman, John Udall, and other ministers.]
[Footnote 23: Thomas Nashe, an English Satirical writer, baptized in 1567 at Lowestoffe, in Suffolk, and educated at St. John's College, Cambridge. As a master of invective he has no superior; he died in or before 1601.—An Almond for a Parrot, was probably by Lyly the Euphuist. A Fig for my Godson, and Come, Crack me this Nut, are the after-titles of Pappe with an Hatchet, another tract of Lyly's (if we may believe the testimony of Gabriel Harvey).]
[Footnote 24: In some of the later editions of the Life of Hooker, this paragraph is thus altered—"And in this examination: I have not only satisfied myself, but have begun a treatise in which I intend the satisfaction of others, by a demonstration of the reasonableness of our Laws of Ecclesiastical Polity; and therein laid a hopeful foundation for the Church's peace; and so as not to provoke your adversary, Mr. Cartwright, nor Mr. Travers, whom I take to be mine—but not mine enemy—God knows this to be my meaning. To which end I have searched many books, and spent many thoughtful hours; and I hope not in vain, for I write to reasonable men. But, my Lord, I shall never be able to finish what I have begun, unless I be removed into some quiet country parsonage, where I may see God's blessings spring out of my mother earth, and eat mine own bread in peace and privacy. A place where I may, without disturbance, meditate my approaching mortality and that great account, which all flesh must at the last great day give to the God of all Spirits. This is my design; and as those are the designs of my heart, so they shall, by God's assistance, be the constant endeavours of the uncertain remainder of my life.">[
[Footnote 25: He was for some time Fellow of Oriel College, and principal of St. Mary Hall. He was made a Cardinal by Pope Sixtus V. in 1587. In 1589, he was appointed Archbishop of Mechlin in Brabant, and died on 6th October, 1594.]
[Footnote 26: It is ascertained by Bishop King's letter to Walton, that it was Dr. Stapleton who introduced the works of Hooker to the Pope. Thomas Stapleton was a Romish Divine, born in 1536, at Henfield, in Sussex, and educated at Winchester, and New College, Oxford. In the reign of Mary he was made Prebendary of Chichester; but at the accession of Elizabeth he left England, and became Professor of Divinity at Douay. He died at Louvain, in 1598, and his works form four volumes in folio.]
[Footnote 27: Dr. John Earle, author of the "Microcosmography, or a piece of the World, discovered in Essays and characters," was born at York, in 1601; was educated at Oxford, and was Tutor to Prince Charles. In the Civil Wars, he lost both his property and preferments, and attended the King abroad as his Chaplain. At the Restoration he was made Dean of Westminster, in 1662 was consecrated Bishop of Worcester, and in 1663 was translated to Salisbury. He died at Oxford, 1665. His translation of Hooker's Polity was never printed.]